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Religion in Tibet

Maitreya Buddha Statue at Tashilhunpo Monastery in Shigatse .

The main religion in Tibet has been Buddhism since its spread in the 8th century AD. The historical region of Tibet (areas inhabited by ethnic Tibetans ) currently mainly consists of the Tibet Autonomous Region of China and partly the provinces of Qinghai and Sichuan . Before the advent of Buddhism, the main religion among the Tibetans was the local shamanistic and animistic Bon religion, which currently constitutes a significant minority.

According to estimates from the 2012 International Religious Freedom Report, most Tibetans (who make up 91% of the population of the Tibet Autonomous Region) are associated with Tibetan Buddhism, while a minority of 400,000 people (12.5% ​​of the total population of the Tibet Autonomous Region) associated with the local Bon or folk religions that share the views of Confucius ( Tib. Kongtse Trulgyi Gyalpo ) with the Chinese religion , although in a different light. [1] [2]

There are four mosques in the Tibet Autonomous Region that are visited by about 4,000–5,000 Muslims , although a survey conducted in China in 2010 showed a higher share of 0.4%. There is a Catholic church with 700 parishioners, which is located in the traditionally Catholic community of Yanjing in the east of the region.

Content

Major Religions

Tibetan Buddhism and Bon

 
The interior of the Ganden monastery .
 
Candles with yak oil in front of Shakyamuni Buddha . At the Baiju Monastery, Gyangtse .

Bon is the ancient religion of Tibet, but at present, Tibetan Buddhism, the original form of the Mahayana and Vajrayana that came to Tibet from the Sanskrit Buddhist tradition of northern India, has the main influence. [3] Tibetan Buddhism is practiced not only in Tibet, but also in Mongolia , parts of northern India, the Buryat Republic , the Republic of Tuva , as well as in the Republic of Kalmykia and some other parts of China. During the Cultural Revolution in China, almost all the monasteries of Tibet were looted and destroyed by the guanweibs . [4] [5] Several monasteries began to rebuild from the 1980s (with limited support from the Chinese government), and greater freedom of religion was granted - although this is still limited. The monks returned to monasteries throughout Tibet, and monastic education resumed, although the number of monks imposed is strictly limited. [4] [6] Until the 1950s, 10 to 20% of men in Tibet were monks. [7]

 
Hyungpori Zedruk Monastery in the Tibet Autonomous Region.

Bon, Tibet's local animist and shamanistic belief system, revolves around worshiping nature and claims to have come before Buddhism. [eight]

Chinese Ethnic Religion

Most Han people living in Tibet profess their native Chinese folk religion ( Shandao , The Way of the Gods). There is a Guangdi Temple in Lhasa (拉萨 关帝庙), in which the Chinese god of war, Guangdi, is identified with the deity Gesar of the Tibetan, Mongolian and Manchu people . The temple was built in accordance with Chinese and Tibetan architecture. It was first built in 1792 during the Qing Dynasty and renovated around 2013, after decades of being in disrepair. [9] [10]

Popular Religious Sects

In Amdo County, there is a Tibetan folk religious sect called “Heroes of Ling,” founded in 1981 by Tibetan Sonam Puntsog, who claimed to be the embodiment of the legendary hero Gezar . [11] At the peak of its development in the 1980s, the movement was replenished by local communist leaders. [11] It was later banned as a destructive and "schismatic" sect. [eleven]

Abrahamic religions

Christianity

 
Antonio de Andrade

The first Christians who reportedly reached Tibet were Nestorians , among whom various relics and inscriptions were found in Tibet. They were also present at the Munke Khan imperial camp in Shira Ordo, where in 1256 they argued with Karma Pakshi , the head of the Karma Kagyu Order. [12] [13] Desideri, who reached Lhasa in 1716, collided with Armenian and Russian merchants. [14]

Roman Catholic Jesuits and Capuchins came from Europe in the 17th and 18th centuries. Portuguese missionaries, Jesuit father Antonio de Andrade and brother Manuel Marquez, first reached the kingdom of Gelu in western Tibet in 1624 and were met by the royal family, which subsequently allowed them to build a church. [15] [16] By 1627, there were about one hundred local converts in the kingdom of Hugue. [17] Later, Christianity was introduced to Rudok, Ladakh, and Tsang, and he was greeted by the ruler of the Tsang kingdom , where Andrade and his comrades founded the Jesuit outpost in Shigats in 1626. [18]

Religious Freedom

Religion in Tibet is governed by the laws of the People's Republic of China , which prohibits the use of religions in order to violate social harmony. Buddhist leaders such as Gedhun Choki Nima and Tenzin Delegate remain in custody or in prison. [eight]

Notes

  1. ↑ Te-Ming TSENG, Shen-Yu LIN. The Image of Confucius in Tibetan Culture Archived March 4, 2016. . 臺灣 東亞 文明 研究 學 刊 第 4 卷 第 2 期 (總 第 8 期) 2007 年 12 月 頁 169-207.
  2. ↑ Shenyu Lin. The Tibetan Image of Confucius Archived on September 13, 2017. . Revue d'Etudes Tibétaines.
  3. ↑ Conze Edward. A Short History of Buddhism. Oneworld - 1993. - ISBN 1-85168-066-7 ..
  4. ↑ 1 2 Tibetan monks: A controlled life . BBC News. March 20, 2008.
  5. ↑ Tibet During the Cultural Revolution Pictures from a Tibetan People's Liberation Army's officer Archived on February 13, 2009.
  6. ↑ TIBET'S BUDDHIST MONKS ENDURE TO REBUILD A PART OF THE PAST New York Times Published: June 14, 1987.
  7. ↑ Goldstein, Melvyn C. A History of Modern Tibet: Volume 2 The Calm before the Storm // Berkeley, CA: University of California Press. - 2007 .-- S. 1951-1955 .
  8. ↑ 1 2 United States Bureau of Democracy, Human Rights and Labor. China: International Religious Freedom Report 2007 .
  9. ↑ World Guangong Culture: Lhasa, Tibet: Guandi temple was inaugurated .
  10. ↑ China-Tibet Online: Tibet's largest Guandi Temple gets repaired (link not available) . 2013-03-13
  11. ↑ 1 2 3 The Heroes of Ling: The Elimination of a Tibetan Sect . Bod sjongs' phrin deb 1982. Translation first published on: Background Papers on Tibet - September 1992 , part 2, London: Tibet Information Network, 1992, pp. 30-33.
  12. ↑ Kapstein 2006, pp. 31, 71, 113
  13. ↑ Stein 1972, pp. 36, 77–78
  14. ↑ Françoise Pommaret, Françoise Pommaret-Imaeda (2003). Lhasa in the Seventeenth Century: The Capital of the Dalai Lamas . BRILL. p. 159. ISBN 90-04-12866-2
  15. ↑ Graham Sanderg, The Exploration of Tibet: History and Particulars (Delhi: Cosmo Publications, 1973), pp. 23-26; Thomas Holdich, Tibet, The Mysterious (London: Alston Rivers , 1906), p. 70.
  16. ↑ Sir Edward Maclagan, The Jesuits and The Great Mogul (London: Burns, Oates & Washbourne Ltd., 1932), pp. 344-345.
  17. ↑ Lettera del P. Alano Dos Anjos al Provinciale di Goa, 10 Novembre 1627, quoted from Wu Kunming, Zaoqi Chuanjiaoshi jin Zang Huodongshi (Beijing: Zhongguo Zangxue chubanshe, 1992), p. 163.
  18. ↑ Extensively using Italian and Portuguese archival materials, Wu's work gives a detailed account of Cacella's activities in Tsang. See Zaoqi Chuanjiaoshi jin Zang Huodongshi, esp. chapter 5.
Source - https://ru.wikipedia.org/w/index.php?title= Tibetan Religion&oldid = 101528818


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