The formation of the image of the Congo Free State in world public opinion was one of the most widespread propaganda campaigns in history. It became one of the manifestations of European imperialism pos. thursday XIX - beg. XX centuries The initiator of the campaign was the Belgian king Leopold II , who, as part of his active colonial policy, was able in the 1870s - 1880s. through processing public opinion of the countries of Europe and the USA with slogans about the desire to bring the benefits of civilization to the African peoples and open to them all the advantages of the free market, as well as using a network of paid agents and political lobbyists, to substantiate their claims on the vast territory of the Congo Basin that has not yet been explored Central Africa and create a colony there under your own control. However, despite the assurances of the king, the system of governance established in the Free State of the Congo was distinguished by systematic abuses and cruelties against the local population by the colonial administration. This circumstance led to the emergence of a large-scale human rights campaign led by British journalist Edmund Morel against the colonial regime in the country, as a result of which the propaganda of Leopold II was exposed to the public of European countries and the USA and in 1908 the Free State of Congo ceased to exist.
Content
Background
Despite the fact that the first contacts of Portuguese seafarers with the peoples of Central Africa living on the Atlantic coast are dated con. XIV - beg. XV centuries., Ser. XIX century the vast interior of the Congo Basin has not yet been explored by European pioneers.
The period of the 1870s - 1880s. became the beginning of the process of active territorial division of the African continent between European states. Many factors served as a prerequisite for this, such as the expected economic benefits from the exploitation of new territories rich in natural resources, the possibility of opening new markets for European products, the prestige of owning overseas colonies, the intensification of the missionary activity of Europeans, etc. [1] Observed in Europe and the USA in the 1870s. a period of prolonged economic crisis and recession, called the Long Depression , only spurred the desire of the European powers for new conquests in Africa.
One of the most active participants in the so-called the race for Africa was the king of Belgium Leopold II, who ascended the throne in 1865. The idea of ββowning overseas colonies was not popular among the Belgian public, which could not be said about the king of the country. Over the years, he made plans to acquire a colony in order to realize his ambitions and find a new source of income for himself - but his attempts to buy the Philippines and Taiwan, investing in the construction of the Suez Canal and railways in China [2] ended in nothing . Leopold drew attention to Central Africa under the impression of the book of traveler Georg August Schweinfurt βIn the heart of Africaβ, in which he proposed the idea of ββcreating a Negro state under a European protectorate [3] . The uncertainty of the political affiliation of this region in the context of the beginning of the process of its study by Europeans prompted Leopold II to make every effort to create a colony in Africa.
Advocacy for civilizing and philanthropic activities in Africa. Congo Free State Education
Geographic Conference in Brussels
Leopold initiated the holding of a geographic conference in Brussels in September 1876 on African exploration. It was attended by 34 foreigners and 13 Belgians, and the well-known Russian researcher Pyotr Semyonov (future Semyonov-Tien Shan), who was little versed in African problems, was elected chairman of the conference. These circumstances enabled the king to manipulate the course of discussions in his favor [4] .
The main motive for organizing this conference for Leopold was the formation in the world public opinion of the image of the king as a philanthropist, for whom the only goal of building a separate state in Africa is to introduce local peoples to the "benefits of civilization" and "free trade", resolve conflicts between them peacefully, fight with the Arab slave trade in the region, as well as new scientific discoveries, rather than financial gain [5] .
During the conference, possible ways of exploring the areas of the Congo Basin were identified, as well as the approximate location of research bases. However, the main decision of the conference was the establishment of the International African Association (French Association Internationale Africaine), the chairman of which was elected Leopold II himself, and the representatives of the royal houses of Europe were elected chairmen of its national committees. Under the auspices of this organization, it was planned to organize research expeditions to Central Africa [6] .
Congo Free State Process
In August 1877, a three-year expedition led by researcher Henry Morton Stanley ended, during which he was able to trace the entire course of the Congo River from its origins to its confluence with the Atlantic Ocean [7] . The end of this journey was a sensation. The importance of opening new waterways into the continent was appreciated by King Leopold. He decided to use Stanley's fame to advance his own interests. In a letter to the Belgian Ambassador to Great Britain, Leopold wrote: βIβm sure that if I openly give Stanley the task of acquiring separate territories for me in any part of Africa, the British will stop me ... Therefore, I believe that a research expedition should be organized under Stanleyβs leadership which will not alert anyone and as a result of which bases will be created that we will capture a little later β [8] . In addition, Stanley was well known for being a supporter of the establishment of a British colony in the Congo Basin.
In 1878, during a personal meeting, Leopold invited Stanley to collaborate with the newly formed International Association for the Study and Civilization of Central Africa. Stanley gave a positive answer. In 1879, Stanley went on a new expedition to the Congo, financed from the funds of the Belgian king. Her goal was to establish the actual power of the Leopold agents on the shores of the Congo by concluding agreements with the leaders of the local tribes and the elders of the villages, as well as the construction of land roads along the river and river crossings. In per. floor. 1880s Leopold was also sponsored by Herman Wisman's expedition to explore the Kasai River Basin, one of the tributaries of the Congo [9] .
In parallel with the organization of expeditions, Leopold launched an active campaign to promote his own βphilanthropicβ aspirations in the media and through his agents of influence in various countries. One of them was the former US ambassador to Belgium, Henry Shelton Sanford , who spoke to the American public in which he extolled the king and his achievements in Africa. In addition, Leopold organized the publication of articles on research in Africa and their goals in newspapers in various European countries. In his own speeches, the king especially emphasized the desire to create a βconfederation of free Negro republics,β which he himself will protect, as well as to ensure freedom of trade in the vast territories of Central Africa, and therefore the opening of a natural resource-rich internal market for capitalist expansion, which impressed the public and business circles of European countries and the United States [10] .
However, for the final consolidation of the Congo river basin in the hands of Leopold II, legal registration of its claims was required. To do this, the king used the contradictions between the powers of Europe: first of all, between Britain and France, which could seriously limit the size of the territory that Leopold considered his own, as well as Portugal and Germany, who also began to expand their colonial possessions in Africa. Leopold ceded to France part of the northern basin of the Congo and concluded an agreement with her that he would give France the priority right to purchase the territory of the Congo if the king considered it possible to sell it. He made concessions to Portugal as well, giving her part of the territory south of the mouth of the Congo. The British government was satisfied with the king's promises to maintain a free trade regime and conclude profitable contracts with British companies in the future. It was possible to agree with the German Chancellor Otto von Bismarck [11] .
The first country to officially recognize Leopoldβs claim to Congo was the United States. On April 22, 1884, the US Secretary of State issued a declaration that β... the US government announces its support and endorsement of the humane goals of the International Association for the Study and Civilization of Central Africa ... and recognizes the flag of the International African Association as the flag of a friendly stateβ [12] . This recognition was the result of active lobbying by Leopold spokesman Henry Sanford, who was able to enlist the support of American senators and US President Chester Arthur . In the United States, the idea of ββcreating an independent African state under the tutelage of a European country was popular among some elites in the southern states who were afraid of an uncontrolled increase in the US black population after the abolition of slavery and sought to resettle some of them to Africa. This position was shared by the chairman of the US Senate Committee on Foreign Affairs, John Tyler Morgan, who became one of the main supporters of Leopold
[13] .
The recognition of the United States allowed the King of Belgium to have full reason to participate in the Berlin Conference on Africa , which took place in November 1884 - February 1885. The final act of the conference of February 14 (26), 1885, in fact recognized the establishment of Leopoldβs authority over the territory of the Congo Basin and determined its approximate boundaries. The regime of free trade and freedom of navigation was confirmed, as well as the absence of import duties, and Article VI of the Act obliged βall powers ... to vigilantly take care of preserving the native population and improving their moral and material situation", and also proclaimed special patronage of the activities of Christian missionaries in Africa [14] .
Despite the fact that the decisions of the Berlin Conference and individual countries officially recognized the activities created by the king of the International African Association and the International Association for the Study and Civilization of Central Africa, on May 29, 1885 a decree of Leopold II proclaimed the creation of the Free State of Congo, which became personal possession of the Belgian King, but not a colony of Belgium.
Thus, Leopold, using the methods of public diplomacy, namely the slogans of "civilizational activity" and assurances about the free access of representatives of all countries to the resources of the Congo Basin, was able to substantiate and secure his claims to a vast territory in Africa.
Colonial Order in the Congo Free State and First Reveals
Colonial exploitation system in the Congo Free State
The first ten years of the existence of the Free State of the Congo (1885-1895), the income from activities on its territory could not cover the costs of it, which forced Leopold II to spend his own money to support the Congo administration and research expeditions, issue shares and borrow money from the Belgian government [15] . These circumstances required a change in approaches to the organization of trade and exploitation of resources on the territory of the Free State.
Leopold used the holding of the International Conference on Combating the Slave Trade in 1889-1890 in Brussels. in order to partially change the conditions of the Berlin Conference. The propaganda of the efforts of the agents of the Free State of the Congo aimed at combating Arab slave traders in the east of the country is largely symbolic, as this was not the main goal of the kingβs policy, in addition, numerous facts of redemption by agents of the Free State of slaves from slave traders for using them as porters or soldiers were noted, and in 1887 the king even appointed one of the main slave traders in the region Tippu Chiba governor of the eastern province 16] - allowed him to justify the introduction of duties on goods imported into the Congo [17] .
1890s characterized by the approval of a system of colonial exploitation, the basis of which was "the creation of an army strong enough to force the natives to pay the tax with ivory and rubber " [18] . Ivory and wild-growing rubber became the basis of exports from the Free State of the Congo (for example, in 1900 the export of these goods accounted for about 95% of the total export [19] ). The main beneficiaries of income from the extraction of natural resources of the Congo were King Leopold, who personally earned tax revenues from state lands and who was a shareholder of many companies operating in the Free State, as well as the heads of these concession companies.
The collection of wild rubber required a lot of time and effort. Using as justification the thesis about the mental and moral inferiority of Africans, as well as their predisposition to a lazy way of life, because of which they cannot learn βthe whole transformative power of creative laborβ [20] , the forced labor of the local population was widely used to collect rubber, when carrying goods and building railways. Moreover, all these types of work were characterized by a high mortality rate, with which the colonial authorities did not fight in any way. For example, during the construction of the railway along the Congo River in 1890-1898. only according to official data, 1800 local residents died, but some researchers indicate that there were many times more victims [21] .
Photograph of Congo residents with their hands cut off as a punishment, approx. 1900
Punishment in the Free State of Congo
For the period of the collection of rubber, colonial agents took hostage women and children of workers with the aim of forcing the latter into exhausting work without the right to rest. The total amount of in-kind tax was not established and therefore determined by local officials, which led to numerous abuses on their part, because for large volumes of collected rubber or ivory, they received cash bonuses from the central administration [22] . As punishment for insufficient volumes of collected rubber, chopping off of hands or flogging was often used, often ending in the death of the punished.
There were frequent cases of the destruction of rebellious villages and the murders of their inhabitants.
To suppress the numerous uprisings of the tribes living in the Congo against the terror of the colonial administration, in 1888 Social Forces were organized (French Force Publique), into whose ranks local residents were forcibly sent. The officers in the troops were Europeans hired in various European countries [23] . To the beginning XX century in the ranks of the Social Forces there were 19 thousand people, which made them the most numerous armed forces in Central Africa [24] .
The First Revealing of Leopold Propaganda
The first person to openly protest against the colonial terror in the Congo was the American black journalist and historian George Washington Williams , who traveled to the Free State in 1890. Prior to that, he had personally met Leopold II and spoke approvingly of the king's activities, nurturing recruitment ideas African-Americans to work in Africa, where they could get rid of the oppression that they have so far suffered in the USA [25] .
Having witnessed the real order in the Leopold colony, he published an βOpen Letter to the King of Belgium and the Ruler of the Free State of the Congo,β and a little later, a βReport to the President of the United States on the Free State of the Congo,β in which he described numerous facts of abuse of state agents and concession representatives Africans, as well as deceiving local rulers in order to convince them to sign treaties unfavorable for them with Europeans. He openly condemned violent management practices and defined them as crimes against humanity; He called the free state "Siberia of the African continent" [26] . Williams proposed creating a new state entity on the territory of the Congo Basin, which would be self-governing and would be under the protectorate of the international community.
The Open Letter was published as a separate brochure, which was published in numerous editions in Europe and the USA and became the subject of wide discussion among the public. Numerous articles have been published in American and European newspapers, raising the question of the need to organize an investigation into the facts cited by Williams. Leopold, through the organization of publications in various print media, mainly the Belgian ones (for example, Journal de Bruxelles, Le Mouvement Geographique), as well as the publication of a special report on the situation in the Congo by representatives of the colonial administration, launched a campaign to refute Williams's allegations , as well as his discrediting using some unseemly facts of his biography. In the end, Williams died on August 2, 1891, and never managed to draw enough public attention to this problem.
In addition to Williams, numerous Christian preachers were also witnesses of atrocities against the local population, who were among the first to condemn the colonial order in the Free State of the Congo. And while Catholic missionaries, taking advantage of the kingβs special patronage, were actually part of the colonial administration and, for example, were involved in the forced removal of children from families and used them as free labor [27] , then Protestant preachers from the USA, Sweden, and Great Britain were freer in their actions, and their work caused certain concerns among the authorities.
One of those who actively spoke out against the governing system in the Congo in the European and American press was the Presbyterian priest William Shepard, who became the first black preacher in the Congo [28] . For about 20 years, he published numerous letters and articles in missionary newspapers and delivered public speeches describing the true state of affairs in the colony and exposing the actions of the colonial administration. In 1909, he and the head of the Presbyterian mission in the Congo, William Morrison, appeared in court in Leopoldville on charges of slandering employees of one of the firms operating in the country [29] .
Other prominent critics of Leopold were the Swedish Baptist missionary Edward Wilhelm SjΓΆblom and chairman of the Aboriginal Defense Society Henry Richard Fox Born.
Fiction also became a kind of protest against the king. Based on his impressions of his six-month stay in the Congo in 1890, an English writer of Polish descent Joseph Conrad wrote and published in 1899 his story Heart of Darkness , which described individual examples of the cruelties of the colonial regime.
Leopold effectively fought against the revelations from the preachers, using pressure on the leadership of the missions and threatening them with all sorts of obstacles and restrictions that the colonial administration could impose on their activities in the country. In addition, the king made official statements that he was shocked by the facts of cruelty against the inhabitants of the Congo, and interpreted them as separate episodes that in no way reflect the whole picture of what is happening there. To completely prevent all future accusations in 1896, Leopold appointed a Commission for the Protection of Aborigines, of which three Catholic and three Protestant missionaries became members. However, the commissionβs work did not actually take place, as its members were not able to visit the areas where the compulsory collection of rubber was most actively practiced [30] .
In 1897, the World Exhibition was held in Brussels, during which a separate exhibition of achievements was organized to familiarize the people of the Congo with the benefits of "civilization". This strengthened Leopold II's reputation as a philanthropist.
Congo Exploitation International Campaign
E.D. Morel and R. Casement. Congo Reform Association Activities
The initiator of a truly international public campaign against the system of cruel exploitation of the population of the Congo was an employee of a trading company that carried out sea transportation of goods to the Free State and back, Edmund Dene Morel . He gained access to Congo's trade statistics, from which it followed that valuable goods β ivory and rubber β were exported from the country, while the main import items were supplies β mainly weapons and ammunition [31] . Moreover, the official statistics of the Free State did not correspond to the data contained in the reports of the company in which he worked. All this raised doubts about the true state of affairs in the colony.
Morel began to publish articles on the Congo in a British newspaper specializing in African affairs, but faced with restrictions on the choice of topics for articles by its editor-in-chief, in 1903 he established his own periodical, the West African Mail, which for many years became the main source of revelations in Congo [32] .
In his articles and pamphlets, Morel cited numerous facts of abuse by the representatives of the colonial administration against the inhabitants of the Congo. Information was provided to him by informants who worked directly with government agencies in the Congo (for example, Hezekiah Andrew Shanu, who was eventually exposed and committed to suicide) or had access to the Free State archive located in Brussels (like for example, veteran of the Social Forces Raymond de Greuze). In addition, official documentation of companies operating in the Congo, as well as testimony of Protestant missionaries, served as sources of information [33] .
Edmund Morel also wrote about the total number of victims of colonial arbitrariness in the Congo: β... According to rough estimates, the size of his (Congo's Free State) population varied from 20 to 40 million people. No one cited figures below 20 million ... A thorough study shows that 10 million people became victims of this system, according to conservative estimates β [34] .
Morel's activities contributed to the start of the discussion of cases in the Congo, not only in the Belgian, but also in the British Parliament. Morel also received support from human rights organizations such as the Aboriginal Defense Society and the Anti Slavery Society.
A particular impetus to the discussion about the state of affairs in the Congo was given by the report of the British Consul in the Congo, Roger Casement, on the situation in the Free State, which he presented to the British Foreign Office in 1903. For several months he traveled to remote inner regions of the country and collected eyewitness accounts of cruelty colonial administration. The conclusions of the report fully confirmed the information that Morel cited in his articles and speeches [31] . The report, presented to the general public in 1904, however, was released only with certain abbreviations.
Π§ΡΠΎΠ±Ρ Π½Π΅ Π΄ΠΎΠΏΡΡΡΠΈΡΡ ΠΏΡΠ΅ΠΆΠ΄Π΅Π²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΠΎΠΊΠΎΠ½ΡΠ°Π½ΠΈΡ ΠΎΠ±ΡΡΠΆΠ΄Π΅Π½ΠΈΡ ΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΡ Π² ΠΠΎΠ½Π³ΠΎ, ΠΠ΅ΠΉΡΠΌΠ΅Π½Ρ ΠΈ ΠΠΎΡΠ΅Π»Ρ ΡΠ΅ΡΠΈΠ»ΠΈ ΠΎΠ±ΡΠ΅Π΄ΠΈΠ½ΠΈΡΡ ΡΠ²ΠΎΠΈ ΡΡΠΈΠ»ΠΈΡ. Π Π½ΠΎΡΠ±ΡΠ΅ 1903 Π³. Π±ΡΠ»Π° ΡΡΡΠ΅ΠΆΠ΄Π΅Π½Π° ΠΡΡΠΎΡΠΈΠ°ΡΠΈΡ ΠΏΠΎ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ΅ΡΠΎΡΠΌ Π² ΠΠΎΠ½Π³ΠΎ (Π°Π½Π³Π». Congo Reform Assosiation), ΡΡΠΊΠΎΠ²ΠΎΠ΄ΠΈΡΠ΅Π»Π΅ΠΌ ΠΊΠΎΡΠΎΡΠΎΠΉ ΡΡΠ°Π» ΠΠΎΡΠ΅Π»Ρ. ΠΠ΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ Π±ΡΠ»Π° ΡΠΎΡΡΠ΅Π΄ΠΎΡΠΎΡΠ΅Π½Π° Π½Π° ΡΠΈΠ½Π°Π½ΡΠΈΡΠΎΠ²Π°Π½ΠΈΠΈ ΠΏΡΠ±Π»ΠΈΠΊΠ°ΡΠΈΠΉ, ΡΠΎΠ΄Π΅ΡΠΆΠ°ΡΠΈΡ ΠΊΡΠΈΡΠΈΠΊΡ ΡΠΈΡΡΠ΅ΠΌΡ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ Π² ΠΠΎΠ½Π³ΠΎ, Π° ΡΠ°ΠΊΠΆΠ΅ ΠΎΠΊΠ°Π·Π°Π½ΠΈΠΈ Π΄Π°Π²Π»Π΅Π½ΠΈΡ Π½Π° ΠΏΡΠ°Π²ΠΈΡΠ΅Π»ΡΡΡΠ²Π° ΠΠ΅Π»ΡΠ³ΠΈΠΈ, ΠΡΠΈΡΠ°Π½ΠΈΠΈ ΠΈ Π‘Π¨Π Ρ ΡΠ΅Π»ΡΡ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ΅ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ Π² Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠΌ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅.
Π ΡΡΠΎΡ ΠΏΠ΅ΡΠΈΠΎΠ΄ ΠΠΎΡΠ΅Π»Ρ Π²ΡΠΏΡΡΡΠΈΠ» Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ ΠΊΠ½ΠΈΠ³ ΠΈ Π±ΡΠΎΡΡΡ ΠΎ ΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΠΈ Π² ΠΠΎΠ½Π³ΠΎ (Β«The Congo HorrorsΒ» (1903), Β«The Congo Slave StateΒ» (1903), Β«Red RubberΒ» (1904) ΠΈ Π΄Ρ.). ΠΠ½ΠΈ Π°ΠΊΡΠΈΠ²Π½ΠΎ ΠΎΠ±ΡΡΠΆΠ΄Π°Π»ΠΈΡΡ Π² Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΎΠΉ ΠΈ Π°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠΎΠΉ ΠΏΡΠ΅ΡΡΠ΅. ΠΠΎΠΌΠΈΠΌΠΎ ΠΏΠ΅ΡΠ°ΡΠ½ΡΡ ΠΈΠ·Π΄Π°Π½ΠΈΠΉ ΡΠ°ΠΊΠΆΠ΅ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π»ΠΈΡΡ ΠΈ Π΄ΡΡΠ³ΠΈΠ΅ ΡΡΠ΅Π΄ΡΡΠ²Π° ΠΎΠ±ΡΠ°Π±ΠΎΡΠΊΠΈ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ ΠΌΠ½Π΅Π½ΠΈΡ β Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ, ΡΠΎΡΠΎΠ³ΡΠ°ΡΠΈΡ. ΠΠ΅Π·ΡΡΠ»ΠΎΠ²Π½ΠΎ, ΠΌΠ½ΠΎΠ³ΠΎΡΠΈΡΠ»Π΅Π½Π½ΡΠ΅ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ Π»ΡΠ΄Π΅ΠΉ Ρ ΠΎΡΡΡΠ±Π»Π΅Π½Π½ΡΠΌΠΈ ΡΡΠΊΠ°ΠΌΠΈ ΠΈΠ»ΠΈ Π·Π°ΠΊΠΎΠ²Π°Π½Π½ΡΡ Π² ΠΊΠ°Π½Π΄Π°Π»Ρ ΠΆΠ΅Π½ΡΠΈΠ½ ΠΈ Π΄Π΅ΡΠ΅ΠΉ Π²ΡΠ·ΡΠ²Π°Π»ΠΈ Π²ΠΎΠ»Π½Ρ Π½Π΅Π³ΠΎΠ΄ΠΎΠ²Π°Π½ΠΈΡ Π² ΠΌΠΈΡΠΎΠ²ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠΌ ΠΌΠ½Π΅Π½ΠΈΠΈ. ΠΠΎΡΠ½ΡΠΌ ΠΊΠ°Π½Π°Π»ΠΎΠΌ Π²ΠΎΠ·Π΄Π΅ΠΉΡΡΠ²ΠΈΡ Π±ΡΠ»ΠΈ ΠΈ ΠΆΡΡΠ½Π°Π»ΡΠ½ΡΠ΅ ΠΈ Π³Π°Π·Π΅ΡΠ½ΡΠ΅ ΠΊΠ°ΡΠΈΠΊΠ°ΡΡΡΡ Π½Π° ΠΊΠΎΡΠΎΠ»Ρ ΠΈ Π΅Π³ΠΎ Β«ΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΎΡΡΠΊΡΡΒ» Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ. ΠΠ°ΠΏΡΠΈΠΌΠ΅Ρ, Π½Π° ΠΎΠ΄Π½ΠΎΠΉ ΠΈΠ· ΠΊΠ°ΡΠΈΠΊΠ°ΡΡΡ Π² ΠΆΡΡΠ½Π°Π»Π΅ Β«PunchΒ» ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° ΡΡΠ°Π²Π½ΠΈΠ²Π°Π»ΠΈ Ρ ΡΡΠ»ΡΠ°Π½ΠΎΠΌ ΠΡΠΌΠ°Π½ΡΠΊΠΎΠΉ ΠΈΠΌΠΏΠ΅ΡΠΈΠΈ ΠΠ±Π΄ΡΠ»-Π₯Π°ΠΌΠΈΠ΄ΠΎΠΌ II , ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ ΡΠ°ΠΊ ΠΆΠ΅ ΠΎΠ±Π²ΠΈΠ½ΡΠ»ΠΈ Π² Π³Π΅Π½ΠΎΡΠΈΠ΄Π΅ Π½Π°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΡΡ ΠΌΠ΅Π½ΡΡΠΈΠ½ΡΡΠ² Π² Π’ΡΡΡΠΈΠΈ.
ΠΠ°ΡΠΈΠΊΠ°ΡΡΡΠ° ΠΈΠ· ΠΆΡΡΠ½Π°Π»Π° "Punch", 1906
Π’ΠΈΡΡΠ»ΡΠ½ΡΠΉ Π»ΠΈΡΡ ΠΊΠ½ΠΈΠ³ΠΈ Π.Π. ΠΠΎΡΠ΅Π»Ρ "Red Rubber" ("ΠΡΠ°ΡΠ½ΡΠΉ ΠΊΠ°ΡΡΡΠΊ")
Π€ΠΎΡΠΎΠ³ΡΠ°ΡΠΈΠΈ ΠΆΠΈΡΠ΅Π»Π΅ΠΉ ΠΠΎΠ½Π³ΠΎ Ρ ΠΎΡΡΡΠ±Π»Π΅Π½Π½ΡΠΌΠΈ ΡΡΠΊΠ°ΠΌΠΈ (ΠΈΠ· ΠΊΠ½ΠΈΠ³ΠΈ Π. Π’Π²Π΅Π½Π° "ΠΠΎΠ½ΠΎΠ»ΠΎΠ³ ΠΊΠΎΡΠΎΠ»Ρ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° Π² Π·Π°ΡΠΈΡΡ Π΅Π³ΠΎ Π²Π»Π°Π΄ΡΡΠ΅ΡΡΠ²Π° Π² ΠΠΎΠ½Π³ΠΎ")
ΠΠ½ΡΠΈΠ»Π΅ΠΎΠΏΠΎΠ»ΡΠ΄ΠΎΠ²ΡΠΊΠ°Ρ ΠΊΡΠΈΡΠΈΠΊΠ° ΠΏΡΠΈΠ½ΡΠ»Π° ΠΎΠ±ΡΠ΅ΠΌΠΈΡΠΎΠ²ΡΠ΅ ΠΌΠ°ΡΡΡΠ°Π±Ρ β Π² 1902-1912 Π³Π³. Π² Π°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ ΠΈ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΈΡ Π³Π°Π·Π΅ΡΠ°Ρ Π±ΡΠ»ΠΎ Π²ΡΠΏΡΡΠ΅Π½ΠΎ Π² ΠΎΠ±ΡΠ΅ΠΉ ΡΠ»ΠΎΠΆΠ½ΠΎΡΡΠΈ ΠΎΠΊΠΎΠ»ΠΎ 4194 ΡΡΠ°ΡΠ΅ΠΉ ΠΈ Π³ΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΠΉ, ΠΊΠΎΡΠΎΡΡΠ΅ ΡΠ΅ΠΌ ΠΈΠ»ΠΈ ΠΈΠ½ΡΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ Π·Π°ΡΡΠ°Π³ΠΈΠ²Π°Π»ΠΈ ΡΠ΅ΠΌΡ ΠΆΠ΅ΡΡΠΎΠΊΠΎΡΡΠ΅ΠΉ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΡΠ΅ΠΆΠΈΠΌΠ° Π² ΠΠΎΠ½Π³ΠΎ [35] .
ΠΡΠΊΠΎΡΠ΅ ΠΏΠΎΡΠ»Π΅ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ ΠΏΠΎ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ΅ΡΠΎΡΠΌ Π² ΠΠΎΠ½Π³ΠΎ Π΅Ρ Π½Π°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΡΠ΅ ΠΊΠΎΠΌΠΈΡΠ΅ΡΡ Π±ΡΠ»ΠΈ ΡΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½Ρ Π²ΠΎ ΠΌΠ½ΠΎΠ³ΠΈΡ ΡΡΡΠ°Π½Π°Ρ ΠΌΠΈΡΠ°. Π ΡΠ΄ Π°ΠΊΡΠΈΠΉ Π² ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΡ Π΄Π΅ΠΉΡΡΠ²ΠΈΠΉ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ Π±ΡΠ»ΠΈ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½Ρ Π² ΡΡΡΠ°Π½Π°Ρ ΠΠ²ΡΠΎΠΏΡ, Π‘Π¨Π, ΠΠ²ΡΡΡΠ°Π»ΠΈΠΈ ΠΈ ΠΠΎΠ²ΠΎΠΉ ΠΠ΅Π»Π°Π½Π΄ΠΈΠΈ. Π Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΠΏΡΠΎΡΠ΅ΡΡΠ° ΠΏΡΠΈΡΠΎΠ΅Π΄ΠΈΠ½ΠΈΠ»ΠΈΡΡ ΡΠ°ΠΊΠΈΠ΅ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΠ΅ Π΄Π΅ΡΡΠ΅Π»ΠΈ, ΠΊΠ°ΠΊ ΠΏΠΈΡΠ°ΡΠ΅Π»ΠΈ ΠΠ½Π°ΡΠΎΠ»Ρ Π€ΡΠ°Π½Ρ , ΠΡΡΡΡ ΠΠΎΠ½Π°Π½ ΠΠΎΠΉΠ»Ρ ΠΈ ΠΠ°ΡΠΊ Π’Π²Π΅Π½ , Π±ΡΠΈΡΠ°Π½ΡΠΊΠΈΠΉ ΠΏΡΠ΅ΠΌΡΠ΅Ρ-ΠΌΠΈΠ½ΠΈΡΡΡ ΠΠ΄Π²Π°ΡΠ΄ ΠΡΠ΅ΠΉ , ΠΏΡΠ΅Π·ΠΈΠ΄Π΅Π½Ρ Π‘Π¨Π Π’Π΅ΠΎΠ΄ΠΎΡ Π ΡΠ·Π²Π΅Π»ΡΡ ΠΈ Π΄Ρ. [36]
ΠΠΎΠ½ΡΡΠΏΡΠΎΠΏΠ°Π³Π°Π½Π΄Π° ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° II
Π ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅ ΠΎΡΠ²Π΅ΡΠ° Π½Π° ΠΊΡΠΈΡΠΈΠΊΡ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄ ΡΠ΅ΡΠΈΠ» ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΡ ΡΠΆΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΠΊΡΠ°ΡΠ½ΠΎ ΠΎΠΏΡΠΎΠ±ΠΎΠ²Π°Π½Π½ΡΠ΅ ΠΌΠ΅ΡΠΎΠ΄Ρ. Π Π³Π°Π·Π΅ΡΠ½ΡΡ ΡΡΠ°ΡΡΡΡ , ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π½ΡΡ Π·Π° ΡΡΡΡ ΠΊΠΎΡΠΎΠ»Ρ, ΡΠΎΠΎΠ±ΡΠ°Π»ΠΎΡΡ, ΠΊΠ°ΠΊ Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ Π² Β«La Tribune CongolaiseΒ», ΡΡΠΎ Β«Π½Π΅ΡΡΠ°ΡΡΠ½ΡΠ΅, ΠΊΠΎΡΠΎΡΡΠΌ ΠΎΡΡΡΠ±ΠΈΠ»ΠΈ ΡΡΠΊΠΈ, Π±ΡΠ»ΠΈ Π±ΠΎΠ»ΡΠ½Ρ, ΠΈ ΡΠ΄Π°Π»Π΅Π½ΠΈΠ΅ ΡΡΠΊΠΈ ΡΡΠ°Π»ΠΎ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎΠΉ Ρ ΠΈΡΡΡΠ³ΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΎΠΏΠ΅ΡΠ°ΡΠΈΠ΅ΠΉΒ» [37] . ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄ ΡΠ°ΠΊΠΆΠ΅ ΠΎΡΠΏΡΠ°Π²Π»ΡΠ» ΡΠ²ΠΎΠΈΡ Π°Π³Π΅Π½ΡΠΎΠ² Π΄Π»Ρ ΡΠ±ΠΎΡΠ° ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ ΠΎ ΡΠ°ΠΊΡΠ°Ρ ΠΆΠ΅ΡΡΠΎΠΊΠΎΡΡΠ΅ΠΉ ΠΏΠΎ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ ΠΊ ΠΌΠ΅ΡΡΠ½ΠΎΠΌΡ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΡ Π² Π±ΡΠΈΡΠ°Π½ΡΠΊΠΈΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΡΡ , ΡΡΠΎΠ±Ρ Ρ ΠΈΡ ΠΏΠΎΠΌΠΎΡΡΡ ΠΏΠΎΠ΄Π½ΡΡΡ Π²ΠΎΠ»Π½Ρ ΠΊΡΠΈΡΠΈΠΊΠΈ ΠΏΡΠΎΡΠΈΠ² ΡΠ°ΠΌΠΈΡ Π°Π½Π³Π»ΠΈΡΠ°Π½.
ΠΡΠΎΠΌΠ΅ ΡΠΎΠ³ΠΎ, ΠΊΠΎΡΠΎΠ»Ρ Π² 1905-1906 Π³Π³. ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΎΠ²Π°Π» Π΄Π»Ρ Π±ΡΠΈΡΠ°Π½ΡΠΊΠΈΡ ΠΏΡΠ±Π»ΠΈΡΠΈΡΡΠΎΠ² Π£ΠΈΠ»ΡΡΠΌΠ° ΠΠ°ΡΠ½ΡΠΌΠΎΡΡΠ΅ΡΠ° ΠΈ ΠΡΡΠΈ Π€ΡΠ΅Π½Ρ Π¨Π΅Π»Π΄ΠΎΠ½ ΠΏΠΎΠ΅Π·Π΄ΠΊΠΈ Π² ΠΠΎΠ½Π³ΠΎ, ΠΏΠΎ ΡΠ΅Π·ΡΠ»ΡΡΠ°ΡΠ°ΠΌ ΠΊΠΎΡΠΎΡΡΡ ΠΏΠΎΠ΄ ΠΈΡ Π°Π²ΡΠΎΡΡΡΠ²ΠΎΠΌ Π±ΡΠ»ΠΈ ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Ρ ΠΏΡΡΠ΅Π²ΡΠ΅ Π·Π°ΠΌΠ΅ΡΠΊΠΈ, Π² ΠΊΠΎΡΠΎΡΡΡ ΠΎΠΏΡΠΎΠ²Π΅ΡΠ³Π°Π»ΠΈΡΡ ΠΆΠ΅ΡΡΠΎΠΊΠΎΡΡΠΈ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΡΠ΅ΠΆΠΈΠΌΠ° ΠΈ Π² ΡΠ΅Π»ΠΎΠΌ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ Π²Π»Π°ΡΡΠ΅ΠΉ Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° ΠΎΡΠ΅Π½ΠΈΠ²Π°Π»Π°ΡΡ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎ [38] .
Π‘ ΡΠ΅Π»ΡΡ Π½Π΅Π΄ΠΎΠΏΡΡΠ΅Π½ΠΈΡ ΡΡΠ΅ΡΠ΅ΠΊ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ Π±ΡΠ» ΡΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ ΡΠ΅ΠΆΠΈΠΌ Π½Π°Π±Π»ΡΠ΄Π΅Π½ΠΈΡ Π·Π° ΠΌΠΈΡΡΠΈΠΎΠ½Π΅ΡΠ°ΠΌΠΈ, ΠΏΡΡΠ΅ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΈΠΊΠ°ΠΌΠΈ ΠΈ ΡΠΈΠ½ΠΎΠ²Π½ΠΈΠΊΠ°ΠΌΠΈ, ΠΏΠΎΠ΄ΠΎΠ·ΡΠ΅Π²Π°Π΅ΠΌΡΠΌΠΈ Π² ΠΏΠ΅ΡΠ΅Π΄Π°ΡΠ΅ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ ΠΎ ΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΠΈ Π΄Π΅Π» Π² ΠΠΎΠ½Π³ΠΎ ΠΠΎΡΠ΅Π»Ρ ΠΈ Π΅Π³ΠΎ ΡΡΠΎΡΠΎΠ½Π½ΠΈΠΊΠ°ΠΌ [39] .
Π ΡΠ΅Π½ΡΡΠ±ΡΠ΅ 1904 Π³. Π² ΠΡΡΡΡΠ΅Π»Π΅ Π±ΡΠ»ΠΎ ΡΠΎΠ·Π΄Π°Π½ΠΎ ΠΡΠ΅ΡΡ-Π±ΡΡΠΎ, ΠΊΠΎΡΠΎΡΠΎΠ΅ ΡΠ°ΠΉΠ½ΠΎ ΡΠΏΠΎΠ½ΡΠΈΡΠΎΠ²Π°Π»ΠΎ ΠΏΡΠ±Π»ΠΈΠΊΠ°ΡΠΈΡ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΈΡ Π³Π°Π·Π΅Ρ ΠΈ ΠΆΡΡΠ½Π°Π»Π° Β«ΠΠΎΠ²Π°Ρ ΠΡΡΠΈΠΊΠ° β ΠΡΠ°Π²Π΄Π° ΠΎ ΠΠΎΠ½Π³ΠΎΒ» Π² ΠΠ΄ΠΈΠ½Π±ΡΡΠ³Π΅. ΠΠ° ΡΡΡΡ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° Π±ΡΠ»ΠΎ ΠΈΠ·Π΄Π°Π½ΠΎ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ Π±ΡΠΎΡΡΡ, ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎ ΠΎΡΠ²Π΅ΡΠ°Π²ΡΠΈΡ ΠΆΠΈΠ·Π½Ρ Π² ΠΠΎΠ½Π³ΠΎ; ΠΊΠΎΡΡΠ΅ΡΠΏΠΎΠ½Π΄Π΅Π½ΡΡ Π³Π°Π·Π΅Ρ Β«Times of LondonΒ» ΠΈ Β«KΓΆlnische ZeitungΒ» Π² ΠΡΡΡΡΠ΅Π»Π΅ ΠΏΠΈΡΠ°Π»ΠΈ Ρ Π²Π°Π»Π΅Π±Π½ΡΠ΅ ΡΡΠ°ΡΡΠΈ ΠΎ ΠΠΎΠ½Π³ΠΎ, Π±ΡΠ΄ΡΡΠΈ ΠΏΠ»Π°ΡΠ½ΡΠΌΠΈ Π°Π³Π΅Π½ΡΠ°ΠΌΠΈ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° [40] . Π Π‘Π¨Π ΠΏΡΠΎΡΠ΅ΡΡΠΎΡ Π§ΠΈΠΊΠ°Π³ΡΠΊΠΎΠ³ΠΎ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅ΡΠ° Π€ΡΠ΅Π΄Π΅ΡΠΈΠΊ Π‘ΡΠ°ΡΡ ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π» Π² Π³Π°Π·Π΅ΡΠ΅ Β«Chicago Daily TribuneΒ» Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ ΡΡΠ°ΡΠ΅ΠΉ, ΠΏΠΎΠ·Π΄Π½Π΅Π΅ ΠΈΠ·Π΄Π°Π½Π½ΡΡ Π² ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅ ΠΎΡΠ΄Π΅Π»ΡΠ½ΠΎΠΉ Π±ΡΠΎΡΡΡΡ ΠΏΠΎΠ΄ Π½Π°Π·Π²Π°Π½ΠΈΠ΅ΠΌ Β«ΠΡΠ°Π²Π΄Π° ΠΎ Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠΌ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅ ΠΠΎΠ½Π³ΠΎΒ», Π² ΠΊΠΎΡΠΎΡΡΡ ΠΎΠΏΡΠΎΠ²Π΅ΡΠ³Π°Π»ΠΈΡΡ ΠΎΠ±Π²ΠΈΠ½Π΅Π½ΠΈΡ ΠΏΡΠΎΡΠΈΠ² ΡΠΎΠ·Π΄Π°Π½Π½ΠΎΠΉ ΠΊΠΎΡΠΎΠ»ΡΠΌ ΡΠΈΡΡΠ΅ΠΌΡ ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ Π² ΠΠΎΠ½Π³ΠΎ [41] .
ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄ ΡΠ°ΠΊΠΆΠ΅ Π·Π°Π½ΠΈΠΌΠ°Π»ΡΡ ΠΈ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΌ Π»ΠΎΠ±Π±ΠΈΠ·ΠΌΠΎΠΌ ΠΈ ΠΏΡΡΠ°Π»ΡΡ ΡΠΊΠ»ΠΎΠ½ΠΈΡΡ ΡΡΠ΄ Π°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ ΡΠ΅Π½Π°ΡΠΎΡΠΎΠ² Π½Π° ΡΠ²ΠΎΡ ΡΡΠΎΡΠΎΠ½Ρ, Π΄Π°ΡΠΎΠ²Π°Π² ΠΈΠΌ ΠΎΡΠ΄Π΅Π»ΡΠ½ΡΠ΅ ΠΊΠΎΠ½ΡΠ΅ΡΡΠΈΠΈ Π² ΠΠΎΠ½Π³ΠΎ [42] . Π 1906 Π³. Π±Π»Π°Π³ΠΎΠ΄Π°ΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ, ΠΏΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»Π΅Π½Π½ΠΎΠΉ Π³Π°Π·Π΅ΡΠ΅ Β«New York AmericanΒ» ΠΎΠ΄Π½ΠΈΠΌ ΠΈΠ· Π»ΠΎΠ±Π±ΠΈΡΡΠΎΠ² ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° Π² Π‘Π¨Π ΠΠ΅Π½ΡΠΈ ΠΠΎΠ²Π°Π»ΡΡΠΊΠΈ, Π±ΡΠ»Π° Π²ΡΠΊΡΡΡΠ° ΡΠ΅ΡΡ Π²Π»ΠΈΡΠ½ΠΈΡ ΠΊΠΎΡΠΎΠ»Ρ Π½Π° ΡΠ»Π΅Π½ΠΎΠ² ΠΠΎΠ½Π³ΡΠ΅ΡΡΠ° Π‘Π¨Π [43] .
ΠΠΎΠ΄ Π½Π°ΠΆΠΈΠΌΠΎΠΌ ΠΊΡΠΈΡΠΈΠΊΠΈ Π²Π»Π°ΡΡΠΈ Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° ΠΠΎΠ½Π³ΠΎ ΠΏΠ΅ΡΠΈΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΈ ΡΡΡΡΠ°ΠΈΠ²Π°Π»ΠΈ ΠΏΠΎΠΊΠ°Π·Π°ΡΠ΅Π»ΡΠ½ΡΠ΅ ΡΡΠ΄Ρ Π½Π°Π΄ ΠΎΡΠ΄Π΅Π»ΡΠ½ΡΠΌΠΈ ΠΎΡΠΈΡΠ΅ΡΠ°ΠΌΠΈ ΠΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΡ ΡΠΈΠ» ΠΈΠ»ΠΈ ΡΠΈΠ½ΠΎΠ²Π½ΠΈΠΊΠ°ΠΌΠΈ Π°Π΄ΠΌΠΈΠ½ΠΈΡΡΡΠ°ΡΠΈΠΈ, ΠΎΠ±Π²ΠΈΠ½ΡΠ΅ΠΌΡΠΌΠΈ Π² Π·Π»ΠΎΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡΡ ΠΈ ΠΌΠ°ΡΡΠΎΠ²ΡΡ ΡΠ±ΠΈΠΉΡΡΠ²Π°Ρ . ΠΠ΄Π½Π°ΠΊΠΎ ΠΎΠ±ΡΡΠ½ΠΎ ΠΎΠ±Π²ΠΈΠ½ΡΠ΅ΠΌΡΠ΅ ΠΏΡΠΈΠ³ΠΎΠ²Π°ΡΠΈΠ²Π°Π»ΠΈΡΡ ΠΊ Π½Π΅Π·Π½Π°ΡΠΈΡΠ΅Π»ΡΠ½ΡΠΌ ΡΡΠΎΠΊΠ°ΠΌ Π·Π°ΠΊΠ»ΡΡΠ΅Π½ΠΈΡ, Π° Π·Π°ΡΠ°ΡΡΡΡ Π²ΡΡ ΠΎΠ΄ΠΈΠ»ΠΈ Π½Π° ΡΠ²ΠΎΠ±ΠΎΠ΄Ρ Π΄Π°ΠΆΠ΅ ΡΠ°Π½ΡΡΠ΅ Π΅Π³ΠΎ ΠΎΠΊΠΎΠ½ΡΠ°Π½ΠΈΡ [44] . ΠΡΠ΅ ΡΡΠΈ ΠΌΠ΅ΡΡ Π½Π΅ ΠΌΠΎΠ³Π»ΠΈ ΠΏΡΠΈΠ²Π΅ΡΡΠΈ ΠΊ ΠΏΡΠ΅ΠΊΡΠ°ΡΠ΅Π½ΠΈΡ ΡΠΈΡΡΠ΅ΠΌΠ°ΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΆΠ΅ΡΡΠΎΠΊΠΎΠΉ ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ ΠΆΠΈΡΠ΅Π»Π΅ΠΉ ΠΠΎΠ½Π³ΠΎ.
Π 1904-1905 Π³Π³. Π² ΠΠΎΠ½Π³ΠΎ ΡΠ°Π±ΠΎΡΠ°Π»Π° ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½Π°Ρ ΠΊΠΎΠΌΠΈΡΡΠΈΡ ΠΏΠΎ ΡΠ°ΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ ΡΠ°ΠΊΡΠΎΠ² Π·Π»ΠΎΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΠΉ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠΉ Π°Π΄ΠΌΠΈΠ½ΠΈΡΡΡΠ°ΡΠΈΠΈ, ΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΠΌ ΡΡΠΊΠΎΠ²ΠΎΠ΄ΠΈΡΠ΅Π»Π΅ΠΌ ΠΊΠΎΡΠΎΡΠΎΠΉ Π±ΡΠ» ΠΈΡΠ°Π»ΡΡΠ½Π΅Ρ, ΠΊΠΎΡΠΎΡΡΠΉ ΠΌΠ½ΠΎΠ³ΠΈΠ΅ Π³ΠΎΠ΄Ρ ΡΠ°Π±ΠΎΡΠ°Π» ΡΡΠ΄ΡΡΠΉ Π² ΠΠΎΠ½Π³ΠΎ, ΠΠΆΠ°ΠΊΠΎΠΌΠΎ ΠΠΈΡΠΊΠΎ. ΠΠΎΠΌΠΈΡΡΠΈΡ Π±ΡΠ»Π° ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½Π° ΠΏΠΎ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΡ ΠΊΠΎΡΠΎΠ»Ρ Ρ ΡΠ΅Π»ΡΡ Β«Π½Π΅Π·Π°Π²ΠΈΡΠΈΠΌΠΎΠΉΒ» ΠΏΡΠΎΠ²Π΅ΡΠΊΠΈ Π²ΡΠ΅Ρ ΡΠ²Π΅Π΄Π΅Π½ΠΈΠΉ ΠΎ ΠΆΠ΅ΡΡΠΎΠΊΠΎΡΡΡΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΡΡ ΡΠΈΠ½ΠΎΠ²Π½ΠΈΠΊΠΎΠ². ΠΠ΄Π½Π°ΠΊΠΎ ΠΊ Π±ΠΎΠ»ΡΡΠΎΠΌΡ ΠΎΠ³ΠΎΡΡΠ΅Π½ΠΈΡ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° Π² Π΄ΠΎΠΊΠ»Π°Π΄Π΅ ΠΊΠΎΠΌΠΈΡΡΠΈΠΈ Π±ΡΠ»ΠΈ ΠΏΠΎΠ»Π½ΠΎΡΡΡΡ ΠΏΠΎΠ΄ΡΠ²Π΅ΡΠΆΠ΄Π΅Π½Ρ ΠΌΠ½ΠΎΠ³ΠΎΡΠΈΡΠ»Π΅Π½Π½ΡΠ΅ ΡΠ°ΠΊΡΡ ΠΈΠ·Π΄Π΅Π²Π°ΡΠ΅Π»ΡΡΡΠ² ΠΈ Π·Π»ΠΎΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΠΉ Π² Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠΌ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅. Π Π½ΠΎΡΠ±ΡΠ΅ 1905 Π³. ΡΠΈΠ»ΡΠ½ΠΎ ΡΠΎΠΊΡΠ°ΡΠ΅Π½Π½ΡΠΉ Π΄ΠΎΠΊΠ»Π°Π΄ Π±ΡΠ» ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ ΠΏΡΠ±Π»ΠΈΠΊΠ΅ [45] . ΠΠΈΡΡ Π² 1980-Π΅ Π³Π³. Π±ΡΠ»Π° ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π° Π΅Π³ΠΎ ΠΏΠΎΠ»Π½Π°Ρ Π²Π΅ΡΡΠΈΡ Ρ Π»ΠΈΡΠ½ΡΠΌΠΈ ΠΏΠΎΠΊΠ°Π·Π°Π½ΠΈΡΠΌΠΈ ΡΠ²ΠΈΠ΄Π΅ΡΠ΅Π»Π΅ΠΉ [46] .
ΠΡΠ΅ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΠ΅ ΠΠΎΠ½Π³ΠΎ Π² Π±Π΅Π»ΡΠ³ΠΈΠΉΡΠΊΡΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΡ. ΠΠ°Π²Π΅ΡΡΠ΅Π½ΠΈΠ΅ ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΠΈ
Π ΠΊΠΎΠ½ΡΠ΅ ΠΊΠΎΠ½ΡΠΎΠ², Π½Π°Ρ ΠΎΠ΄ΡΡΡ ΠΏΠΎΠ΄ ΡΠΊΠ²Π°Π»ΠΎΠΌ ΠΊΡΠΈΡΠΈΠΊΠΈ, ΠΎΠ±ΠΎΡΠ½ΠΎΠ²Π°Π½Π½ΠΎΠΉ Π½Π΅ΠΎΠΏΡΠΎΠ²Π΅ΡΠΆΠΈΠΌΡΠΌΠΈ ΡΠ°ΠΊΡΠ°ΠΌΠΈ, ΠΊΠΎΡΠΎΠ»Ρ Π²ΡΡΡΠΏΠΈΠ» Π² ΠΏΠ΅ΡΠ΅Π³ΠΎΠ²ΠΎΡΡ Ρ Π±Π΅Π»ΡΠ³ΠΈΠΉΡΠΊΠΈΠΌ ΠΏΠ°ΡΠ»Π°ΠΌΠ΅Π½ΡΠΎΠΌ ΠΎ ΠΏΠ΅ΡΠ΅Π΄Π°ΡΠ΅ ΠΠΎΠ½Π³ΠΎ Π²ΠΎ Π²Π»Π°Π΄Π΅Π½ΠΈΠ΅ ΠΠ΅Π»ΡΠ³ΠΈΠΈ. Π‘ΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΡΠΌ Π΄Π΅ΠΊΡΠ΅ΡΠΎΠΌ ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° II ΠΎΡ 15 Π½ΠΎΡΠ±ΡΡ 1908 Π³. Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠ΅ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²ΠΎ ΠΠΎΠ½Π³ΠΎ Π±ΡΠ»ΠΎ ΠΎΠ±ΡΡΠ²Π»Π΅Π½ΠΎ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ΅ΠΉ ΠΠ΅Π»ΡΠ³ΠΈΠΈ [47] .
ΠΠΎΡΠ»Π΅ 1908 Π³. Π² ΡΠ΅ΡΠ΅Π½ΠΈΠ΅ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΈΡ Π»Π΅Ρ ΠΏΠΎΠ΄ ΡΠ³ΠΈΠ΄ΠΎΠΉ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ ΠΏΠΎ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ΅ΡΠΎΡΠΌ Π² ΠΠΎΠ½Π³ΠΎ ΠΎΡΡΡΠ΅ΡΡΠ²Π»ΡΠ»ΠΈΡΡ ΠΎΡΠ΄Π΅Π»ΡΠ½ΡΠ΅ Π°ΠΊΡΠΈΠΈ Π² ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΡ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΠΉ ΡΠΈΡΡΠ΅ΠΌΡ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ Π² ΠΊΠΎΠ»ΠΎΠ½ΠΈΠΈ, ΠΎΠ΄Π½Π°ΠΊΠΎ ΠΎΠ½ΠΈ ΠΏΡΠΈΠ²Π»Π΅ΠΊΠ°Π»ΠΈ Π²ΡΡ ΠΌΠ΅Π½ΡΡΠ΅Π΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΡΠΎΡΠΎΠ½Π½ΠΈΠΊΠΎΠ². Π ΠΈΡΠ½Π΅ 1913 Π³. ΠΠΎΡΠ΅Π»Ρ ΠΈ ΡΡΠΊΠΎΠ²ΠΎΠ΄ΡΡΠ²ΠΎ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ ΠΎΠ±ΡΡΠ²ΠΈΠ»ΠΈ ΠΎ ΠΏΡΠ΅ΠΊΡΠ°ΡΠ΅Π½ΠΈΠΈ Π΅Ρ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΠΈ [48] .
Criticism
Π‘ ΡΠΎΡΠΌΠ°Π»ΡΠ½ΠΎΠΉ ΠΏΠ΅ΡΠ΅Π΄Π°ΡΠ΅ΠΉ ΠΠΎΠ½Π³ΠΎ Π²ΠΎ Π²Π»Π°Π΄Π΅Π½ΠΈΠ΅ ΠΠ΅Π»ΡΠ³ΠΈΠΈ ΡΠΈΡΡΠ΅ΠΌΠ° ΠΆΠ΅ΡΡΠΎΡΠ°ΠΉΡΠ΅ΠΉ ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΡ Π±Π°ΡΡΠ΅ΠΉΠ½Π° ΡΠ΅ΠΊΠΈ ΠΠΎΠ½Π³ΠΎ Π²ΠΈΠ΄ΠΎΠΈΠ·ΠΌΠ΅Π½ΠΈΠ»Π°ΡΡ, ΠΎΠ΄Π½Π°ΠΊΠΎ Π½Π΅ ΠΏΡΠ΅ΠΊΡΠ°ΡΠΈΠ»Π° ΠΏΠΎΠ»Π½ΠΎΡΡΡΡ ΡΠ²ΠΎΠ΅Π³ΠΎ ΡΡΡΠ΅ΡΡΠ²ΠΎΠ²Π°Π½ΠΈΡ. ΠΡΠ°ΠΊΡΠΈΠΊΠ° ΠΏΡΠΈΠ½ΡΠ΄ΠΈΡΠ΅Π»ΡΠ½ΠΎΠ³ΠΎ ΡΡΡΠ΄Π° Π΄Π»Ρ ΡΠ±ΠΎΡΠ° Ρ Π»ΠΎΠΏΠΊΠ°, ΠΊΠ°ΡΡΡΠΊΠ° ΠΈ Π΄Ρ. Π½Π° ΠΏΠ»Π°Π½ΡΠ°ΡΠΈΡΡ Π½Π°Π±Π»ΡΠ΄Π°Π»Π°ΡΡ ΠΈ ΠΏΠΎΡΠ»Π΅ 1908 Π³. ΠΠΎΠΌΠΈΠΌΠΎ ΡΡΠΎΠ³ΠΎ, Π½Π°Π»ΠΎΠ³ΠΎΠ²ΠΎΠ΅ Π±ΡΠ΅ΠΌΡ Π½Π° ΠΌΠ΅ΡΡΠ½ΠΎΠ΅ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΠ΅ ΠΏΠΎΡΡΠΎΡΠ½Π½ΠΎ ΡΠΎΡΠ»ΠΎ, ΡΡΠΎ Π½Π΅Π³Π°ΡΠΈΠ²Π½ΡΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ ΡΠΊΠ°Π·ΡΠ²Π°Π»ΠΎΡΡ Π½Π° ΡΠ°Π·Π²ΠΈΡΠΈΠΈ ΡΠ΅Π»ΡΡΠΊΠΎΠΉ ΠΌΠ΅ΡΡΠ½ΠΎΡΡΠΈ [49] .
ΠΡΠΌΠ΅ΡΠ°Π΅ΡΡΡ ΡΠ°ΠΊΠΆΠ΅, ΡΡΠΎ ΠΎΡΠ½ΠΎΠ²Π½ΡΠΌΠΈ Π²ΡΠ³ΠΎΠ΄ΠΎΠΏΡΠΈΠΎΠ±ΡΠ΅ΡΠ°ΡΠ΅Π»ΡΠΌΠΈ ΠΎΡ Π°Π½ΡΠΈΠ»Π΅ΠΎΠΏΠΎΠ»ΡΠ΄ΠΎΠ²ΡΠΊΠΎΠΉ ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΠΈ ΡΠ²Π»ΡΠ»ΠΈΡΡ Π΄Π΅Π»ΠΎΠ²ΡΠ΅ ΠΊΡΡΠ³ΠΈ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΈΡ ΡΡΡΠ°Π½ ΠΈ Π‘Π¨Π, ΠΊΠΎΡΠΎΡΡΠ΅ Π±ΡΠ»ΠΈ Π½Π΅Π΄ΠΎΠ²ΠΎΠ»ΡΠ½Ρ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΡΠΌΠΈ, Π½Π°Π»ΠΎΠΆΠ΅Π½Π½ΡΠΌΠΈ Π²Π»Π°ΡΡΡΠΌΠΈ Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° Π½Π° Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΠΊΠΎΠ½ΡΠ΅ΡΡΠΈΠΎΠ½Π½ΡΡ ΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΉ ΠΈ ΡΠ²ΠΎΠ±ΠΎΠ΄Ρ ΡΠΎΡΠ³ΠΎΠ²Π»ΠΈ ΠΈ ΡΡΠ΄ΠΎΡ ΠΎΠ΄ΡΡΠ²Π° Π² ΡΡΡΠ°Π½Π΅ Π² ΡΠ΅Π»ΠΎΠΌ. ΠΠΎΡΠ»Π΅Π΄ΠΎΠ²Π°ΡΠ΅Π»ΠΈ ΡΠ°ΠΊΠΎΠΉ ΡΡΠ°ΠΊΡΠΎΠ²ΠΊΠΈ ΠΏΠΎΠ»Π°Π³Π°ΡΡ, ΡΡΠΎ ΠΌΠ΅ΠΆΠ΄ΡΠ½Π°ΡΠΎΠ΄Π½ΠΎΠ΅ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠ΅, Π²ΠΎΠ·Π³Π»Π°Π²Π»ΡΠ΅ΠΌΠΎΠ΅ Π. ΠΠΎΡΠ΅Π»Π΅ΠΌ ΠΈ Π . ΠΠ΅ΠΉΡΠΌΠ΅Π½ΡΠΎΠΌ, ΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ»ΠΎ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΡ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΈΡ ΠΈ Π°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ ΠΌΠΎΠ½ΠΎΠΏΠΎΠ»ΠΈΠΉ ΠΈ ΡΠ½ΠΈΡΡΠΎΠΆΠ°Π»ΠΎ Π±Π°ΡΡΠ΅ΡΡ Π½Π° ΠΏΡΡΠΈ ΠΊ Π΄Π°Π»ΡΠ½Π΅ΠΉΡΠ΅ΠΉ ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ ΠΠΎΠ½Π³ΠΎ β ΡΠ°ΠΊΠΈΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ, Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΠΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ ΠΏΠΎ ΠΏΡΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ΅ΡΠΎΡΠΌ Π² ΠΠΎΠ½Π³ΠΎ Π»ΠΈΡΡ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΠΎΠ²Π°Π»Π° Π½ΠΎΠ²ΠΎΠΌΡ ΠΏΠ΅ΡΠ΅Π΄Π΅Π»Ρ ΡΡΠ΅Ρ Π²Π»ΠΈΡΠ½ΠΈΡ Π½Π° Π²Π½ΡΡΡΠ΅Π½Π½Π΅ΠΌ ΡΡΠ½ΠΊΠ΅ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠΈ [36] .
ΠΡΡΠ»Π΅Π΄ΠΎΠ²Π°ΡΠ΅Π»ΠΈ ΠΎΡΠΌΠ΅ΡΠ°ΡΡ ΡΠ°ΠΊΠΆΠ΅ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΡΡΡ ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΠΈ ΠΏΡΠΎΡΠΈΠ² ΡΠ΅ΠΆΠΈΠΌΠ° ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ Π² Π‘Π²ΠΎΠ±ΠΎΠ΄Π½ΠΎΠΌ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅ ΠΠΎΠ½Π³ΠΎ ΡΠΎΠ»ΡΠΊΠΎ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ°ΠΌΠΈ ΠΎΠ΄Π½ΠΎΠΉ ΡΠ΅ΡΡΠΈΡΠΎΡΠΈΠΈ, Π² ΡΠΎ Π²ΡΠ΅ΠΌΡ ΠΊΠ°ΠΊ Π·Π»ΠΎΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ ΠΈ ΠΆΠ΅ΡΡΠΎΠΊΠΎΡΡΡ ΠΏΠΎ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ ΠΊ ΠΌΠ΅ΡΡΠ½ΠΎΠΌΡ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΡ ΡΠΎ ΡΡΠΎΡΠΎΠ½Ρ ΠΏΡΠ΅Π΄ΡΡΠ°Π²ΠΈΡΠ΅Π»Π΅ΠΉ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠΉ Π°Π΄ΠΌΠΈΠ½ΠΈΡΡΡΠ°ΡΠΈΠΈ ΠΏΡΠΎΠΈΡΡ ΠΎΠ΄ΠΈΠ»ΠΈ Π² Π°ΡΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΡΡ ΠΏΠΎΠ²ΡΠ΅ΠΌΠ΅ΡΡΠ½ΠΎ (Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ, Π°Π½Π°Π»ΠΎΠ³ΠΈΡΠ½ΡΠ΅ Π±Π΅Π»ΡΠ³ΠΈΠΉΡΠΊΠΈΠΌ ΠΌΠ΅ΡΠΎΠ΄Ρ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΎΠ²Π°Π»ΠΈΡΡ Π½Π° ΡΠ΅ΡΡΠΈΡΠΎΡΠΈΠΈ ΡΠΎΡΠ΅Π΄Π½Π΅Π³ΠΎ Π€ΡΠ°Π½ΡΡΠ·ΡΠΊΠΎΠ³ΠΎ ΠΠΎΠ½Π³ΠΎ), ΠΎΠ΄Π½Π°ΠΊΠΎ ΠΎΠ½ΠΈ Π½Π΅ ΠΏΠΎΠΏΠ°Π»ΠΈ ΠΏΠΎΠ΄ ΠΏΡΠΈΡΠ΅Π» ΠΊΡΠΈΡΠΈΠΊΠΈ ΡΠΎ ΡΡΠΎΡΠΎΠ½Ρ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΡΡΠΈ. Π’Π°ΠΊ, ΠΠ΄ΠΌΡΠ½Π΄ ΠΠΎΡΠ΅Π»Ρ Π³Π»Π°Π²Π½ΠΎΠΉ ΡΠ΅Π»ΡΡ ΡΡΠΊΠΎΠ²ΠΎΠ΄ΠΈΠΌΠΎΠ³ΠΎ ΠΈΠΌ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΡΡΠΈΡΠ°Π» ΠΎΡΡΠΆΠ΄Π΅Π½ΠΈΠ΅ ΠΌΠ΅ΡΠΎΠ΄ΠΎΠ² ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ Π² ΠΠΎΠ½Π³ΠΎ, ΠΏΡΠΎΡΠΈΠ²ΠΎΠΏΠΎΡΡΠ°Π²Π»ΡΡ ΠΈΡ , ΠΊΠ°ΠΊ ΠΎΠ½ ΠΏΠΎΠ»Π°Π³Π°Π», Β«ΡΠ·Π°ΠΊΠΎΠ½Π΅Π½Π½ΠΎΠΉΒ» ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ·Π°ΡΠΈΠΈ Π°ΡΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ Π·Π΅ΠΌΠ΅Π»Ρ Π°Π½Π³Π»ΠΈΡΠ°Π½Π°ΠΌΠΈ, ΡΠ²Π°ΠΆΠ°Π²ΡΠΈΡ ΠΏΡΠ°Π²Π° ΡΠΎΠ±ΡΡΠ²Π΅Π½Π½ΠΎΡΡΠΈ ΠΌΠ΅ΡΡΠ½ΠΎΠ³ΠΎ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΡ Π½Π° Π·Π΅ΠΌΠ»Ρ ΠΈ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΠΎΠ²Π°Π²ΡΠΈΡ ΡΠ²ΠΎΠ±ΠΎΠ΄Π΅ ΠΎΠ±ΠΌΠ΅Π½Π° ΠΌΠ΅ΠΆΠ΄Ρ Π°ΡΡΠΈΠΊΠ°Π½ΡΠ°ΠΌΠΈ ΠΈ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠ°ΠΌΠΈ. Π’Π°ΠΊΠΈΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ, ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΡ ΠΏΡΠΎΡΠΈΠ² ΠΠ΅ΠΎΠΏΠΎΠ»ΡΠ΄Π° Π±ΡΠ»Π° ΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈ Π½Π°ΠΏΡΠ°Π²Π»Π΅Π½Π° Π½Π° ΠΎΠΏΡΠ°Π²Π΄Π°Π½ΠΈΠ΅ Π±ΠΎΠ»Π΅Π΅ Π³ΠΈΠ±ΠΊΠΈΡ ΠΈ Π΄Π΅ΠΉΡΡΠ²Π΅Π½Π½ΡΡ ΡΠΎΡΠΌ ΡΠΊΡΠΏΠ»ΡΠ°ΡΠ°ΡΠΈΠΈ [50] .
Notes
- β The Cambridge History of Africa. Volume 6: From 1870 to 1905/ ed. by Roland Oliver, GN Sanderson. Cambridge University Press, 1985. β P. 117.
- β ΠΠ΅ΡΠ»ΠΈΠ΅ Π. ΠΠΎΠ½Π³ΠΎ ΠΎΡ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ·Π°ΡΠΈΠΈ Π΄ΠΎ Π½Π΅Π·Π°Π²ΠΈΡΠΈΠΌΠΎΡΡΠΈ/ ΠΏΠ΅Ρ. with fr. O.V. ΠΠΎΠ»ΠΊΠΎΠ²Π°, Π.Π. ΠΠ°ΡΡΡΠ½ΠΎΠ²Π°; ΠΏΡΠ΅Π΄ΠΈΡΠ». Π.Π. ΠΡΡΠΌΠ°Π½ΠΎΠ²ΠΈΡΠ°. β Π.: ΠΡΠΎΠ³ΡΠ΅ΡΡ, 1965. β Π‘. 43.
- β Π‘ΠΈΠ΄ΠΎΡΠ΅Π½ΠΊΠΎ Π.Π. ΠΠ΅Π·Π°Π²ΠΈΡΠΈΠΌΠΎΠ΅ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²ΠΎ ΠΠΎΠ½Π³ΠΎ: ΠΊ Π²ΠΎΠΏΡΠΎΡΡ ΠΎΠ± ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΠΈ ΠΈ ΡΠ²ΠΎΠ»ΡΡΠΈΠΈ Π±Π΅Π»ΡΠ³ΠΈΠΉΡΠΊΠΎΠ³ΠΎ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° // ΠΠ΅ΡΡΠ½ΠΈΠΊ Π‘ΠΠ±ΠΠ£. Π‘Π΅Ρ. 2. ΠΡΡΠΎΡΠΈΡ. β 2010. β ΠΡΠΏ. 4 . β Π‘. 78 .
- β Hochschild, Adam. King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. β Mariner Books, 1998. β Π‘. 43-45. β ISBN 0-330-49233-0 ..
- β Hochschild, Adam. β P. 42, 45.
- β Π‘ΠΈΠ΄ΠΎΡΠ΅Π½ΠΊΠΎ Π.Π. β Π‘. 78.
- β ΠΠ°Π³ΠΈΠ΄ΠΎΠ²ΠΈΡ Π.Π., ΠΠ°Π³ΠΈΠ΄ΠΎΠ²ΠΈΡ Π.Π. ΠΡΠ΅ΡΠΊΠΈ ΠΏΠΎ ΠΈΡΡΠΎΡΠΈΠΈ Π³Π΅ΠΎΠ³ΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΎΡΠΊΡΡΡΠΈΠΉ. Π’. 4. ΠΠ΅ΠΎΠ³ΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΎΡΠΊΡΡΡΠΈΡ ΠΈ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π½ΠΎΠ²ΠΎΠ³ΠΎ Π²ΡΠ΅ΠΌΠ΅Π½ΠΈ (XIX β Π½Π°Ρ. XX Π².). Ed. ΡΡΠ΅ΡΡΠ΅, ΠΏΠ΅ΡΠ΅ΡΠ°Π±. and add. β Π.: ΠΡΠΎΡΠ²Π΅ΡΠ΅Π½ΠΈΠ΅, 1985. β Π‘. 301.
- β Hochschild, Adam. β P. 58.
- β ΠΠ°Π³ΠΈΠ΄ΠΎΠ²ΠΈΡ Π.Π., ΠΠ°Π³ΠΈΠ΄ΠΎΠ²ΠΈΡ Π.Π. β Π‘. 306.
- β Hochschild, Adam. β P. 66-67.
- β Roland Oliver, Anthony Atmore. Africa Since 1800 / Fifth edition. Cambridge University Press, 2005. β P. 122.
- β Hochschild, Adam. β P. 81.
- β Hochschild, Adam. β P. 79.
- β ΠΠ°ΠΊΠ»ΡΡΠΈΡΠ΅Π»ΡΠ½ΡΠΉ Π°ΠΊΡ ΠΠ΅ΡΠ»ΠΈΠ½ΡΠΊΠΎΠΉ Β«ΠΡΡΠΈΠΊΠ°Π½ΡΠΊΠΎΠΉΒ» ΠΊΠΎΠ½ΡΠ΅ΡΠ΅Π½ΡΠΈΠΈ. ΠΠ΅ΡΠ»ΠΈΠ½, 14 (26) ΡΠ΅Π²ΡΠ°Π»Ρ 1885 Π³ .
- β The Cambridge History of Africa. Volume 6. β P. 318.
- β Hochschild, Adam. β P. 130-131.
- β ΠΠ΅ΡΠ»ΠΈΠ΅ Π. β Π‘. 55.
- β P. Mille. Au Congo belge, 1899. β P. 187.
- β ΠΠ΅ΡΠ»ΠΈΠ΅ Π. β Π‘. 80.
- β Hochschild, Adam. β P. 118.
- β Hochschild, Adam. β P. 171.
- β ΠΠ΅ΡΠ»ΠΈΠ΅ Π. β Π‘. 80-81.
- β Π‘ΠΈΠ΄ΠΎΡΠ΅Π½ΠΊΠΎ Π.Π. β Π‘. 80.
- β Hochschild, Adam. β P. 123.
- β Hochschild, Adam. β P. 105.
- β Hochschild, Adam. β P. 109.
- β ΠΠ΅ΡΠ»ΠΈΠ΅ Π. β Π‘. 309-310.
- β Hochschild, Adam. β P. 154.
- β Hochschild, Adam. β P. 263-264.
- β Hochschild, Adam. β P. 174.
- β 1 2 Π‘ΠΈΠ΄ΠΎΡΠ΅Π½ΠΊΠΎ Π.Π. β Π‘. 81.
- β Hochschild, Adam. β P. 186.
- β Hochschild, Adam. β P. 189-190, 218-221.
- β ΠΠ°ΡΡΡΠ½ΠΎΠ² Π.Π. ΠΠΎΠ½Π³ΠΎ ΠΏΠΎΠ΄ Π³Π½ΡΡΠΎΠΌ ΠΈΠΌΠΏΠ΅ΡΠΈΠ°Π»ΠΈΠ·ΠΌΠ°: ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ Π±Π΅Π»ΡΠ³ΠΈΠΉΡΠΊΠΎΠΉ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠΈ/ ΠΠΠΠΠ ΠΠ Π‘Π‘Π‘Π . β Π.: ΠΠΎΡΡΠΎΡΠ½Π°Ρ Π»ΠΈΡΠ΅ΡΠ°ΡΡΡΠ°, 1959. β Π‘. 81.
- β Hochschild, Adam. β P. 215.
- β 1 2 ΠΠ°ΡΡΡΠ½ΠΎΠ² Π.Π. β Π‘. 49.
- β Hochschild, Adam. β P. 204.
- β Hochschild, Adam. β P. 237-238.
- β Hochschild, Adam. β P. 218.
- β Hochschild, Adam. β P. 239.
- β Hochschild, Adam. β P. 244-245.
- β Hochschild, Adam. - P. 243.
- β Hochschild, Adam. - P. 248.
- β Hochschild, Adam. - P. 219-220.
- β Hochschild, Adam. - P. 250-251.
- β Hochschild, Adam. - P. 255.
- β Sidorenko L.V. - S. 82.
- β Hochschild, Adam. - P. 273.
- β Hochschild, Adam. - P. 278.
- β Merlie M. - S. 71.