Tsolkin ( Tzolk'in [1] - “count of days” in the Quiche language) is the Mayan holy calendar, consisting of 260 days, which are divided into 13 and 20 cycles of 20 and 13 days, respectively. This calendar was used primarily for religious purposes, being a schedule of holy ceremonies and a means of predicting auspicious and unfavorable days. A similar tonalpoalli calendar was available among the Aztecs and other peoples of Mesoamerica .
In addition to Tzolkin, Maya had a 365-day solar calendar for agricultural work and a long- calendar for the absolute dating of the event in days from the date of "creation of the world."
Tzolkin is still used today among Mayan communities in the mountainous regions of Guatemala [2] and among the Indian communities of the Mexican states of Chiapas , Oaxaca and Veracruz . [3]
It is not known how the ancient Mayans called this calendar. Mayanist took the word “order of days” in the modern Quiche language as a basis, and this term has become generally accepted among specialists [4] [5] .
Content
- 1 Count of days according to tzolkin
- 2 Names, glyphs and interpretation of days
- 3 Origin
- 4 notes
Count of days according to tsolkin
Days in a 13-cycle are numbered. In a cycle of 20 each day has its own name and graphic designation - glyph . When moving to the next day, its number increases by 1 (up to 13 and further cyclically) and at the same time its name changes in accordance with the order of names in a cycle of length 20 (until the twentieth and further cyclically). Thus, two consecutive dates always differ in both number and name. Repeating dates starts after the smallest total multiple of cycle lengths is reached - 260. Below is the tzolkin in tabular form with the modern name of the days (the name of the day in the Yucatec language of the 16th century). Dates are counted line by line.
| one | 2 | 3 | four | 5 | 6 | 7 | 8 | 9 | 10 | eleven | 12 | 13 | |
| 1.ª | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben |
| 2.ª | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi |
| 3.ª | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac |
| 4.ª | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb |
| 5.ª | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan |
| 6.ª | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab |
| 7.ª | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen |
| 8.ª | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal |
| 9.ª | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban |
| 10.ª | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc |
| 11.ª | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan |
| 12.ª | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib |
| 13.ª | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc |
| 14.ª | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik |
| 15.ª | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men |
| 16.ª | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat |
| 17.ª | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix |
| 18.ª | Ik | Kan | Akbal | Chicchan | Cimi | Manik | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix |
| 19.ª | Men | Cib | Caban | Etznab | Cauac | Ahau | Imix | Ik | Kan | Akbal | Chicchan | Cimi | Manik |
| 20.ª | Lamat | Muluc | Oc | Chuen | Eb | Ben | Ix | Men | Cib | Caban | Etznab | Cauac | Ahau |
Some similarities with the Tzolkin calendar in the European calendar are designated by the date of the month and the day of the week, with the difference that Maya had “20 days” in the week, and 13 in all “months”, and the months were not named. In ancient times, the days of the European week also had a sacred meaning, and Saturday and Sunday in some religious communities retained this meaning today.
Names, glyphs, and interpretation of days
In a cycle of length 20, every day had a name, several graphic images - logograms or glyphs and a sacred meaning.
N o. one | Title day 2 | Glyph example for monuments 3 | Glyph example for codes 4 | Yucatec XVI century 5 | Pronunciation in classical Maya 6 | Value 7 | Quiche 8 |
|---|---|---|---|---|---|---|---|
| 01 | Imix ' | Imix | Imix (?) / Ha '(?) | Dragon Earth or the world. | Imox | ||
| 02 | Ik ' | Ik | Ik ' | Wind , breath, life. Also violence, lightning. | Iq ' | ||
| 03 | Ak'b'al | Akbal | Ak'b'al (?) | Night , darkness, hell; Sunrise Sunset. | Aq'ab'al | ||
| 04 | K'an | Kan | K'an (?) | Corn , abundance, wealth, web, spider web, fire. | K'at | ||
| 05 | Chikchan | Chicchan | (unknown) | Sky snake . | Kan | ||
| 06 | Kimi | Cimi | Cham (?) | Death , resurrection. | Kame | ||
| 07 | Manik ' | Manik | Manich '(?) | Deer , symbol of the god of hunting. | Kej | ||
| 08 | Lamat | Lamat | Ek '(?) | Rabbit , symbol of the planet Venus (planet) , sunset. | Q'anil | ||
| 09 | Muluk | Muluc | (unknown) | Water , water symbol, jade , rain, sacrifice. | Toj | ||
| 10 | Ok | Oc | (unknown) | A dog , a guide leading to the sun through the darkness of the afterlife, justice. | Tz'i ' | ||
| eleven | Chuwen | Chuen | (unknown) | Monkey , god of art and knowledge. | B'atz ' | ||
| 12 | Eb ' | Eb | (unknown) | Grass growing in the rain, tooth, path. | E ' | ||
| 13 | B'en | Ben | (unknown) | Red or golden color, concern for the crop, abundance. | Aj | ||
| fourteen | Ix | Ix | Hix (?) | Jaguar , life force. | I´x, Balam | ||
| fifteen | Men | Men | (unknown) | Eagle , bird, moon, freedom. | Tzikin | ||
| 16 | Kib ' | Cib | (unknown) | Owl and vulture , birds of death night and day. Also wax, soul and insect. | Ajmaq | ||
| 17 | Kab'an | Caban | Chab '(?) | Earthquake , mind, wisdom, knowledge. | No'j | ||
| eighteen | Etz'nab ' | Etznab | (unknown) | Knife , also a ritual flint knife. | Tijax | ||
| 19 | Kawak | Cauac | (unknown) | Storm , gods of thunder and lightning. | Kawoq | ||
| twenty | Ajaw | Ahau | Ajaw | Supreme ruler, the sun is like a god. | Ajpu | ||
Legend: | |||||||
Origin
Archaeological sites suggest that this calendar arose in Mesoamerica no later than the 5th century BC and was used by other peoples in parallel, and possibly before Maya. [9] [10] There are several versions regarding its origin, none of which are generally accepted today.
- It is known that the number 20 is the basis of the Mayan positional number system , which is used for a long calendar count, and the number 13 is the first and only non-zero digit in the “long” record of the date of the mythical creation of the world - 13.0.0.0.0. It can be assumed that the number 20 and the number 13 in Maya had a sacred meaning. Multiplying these numbers, we get 260.
- Vincent Malstrom, based on the ideas of offers an astronomical version. [11] At the latitude of Maya, the sun is at its zenith around April 30 and August 12. A longer interval between these dates is 260, and a smaller one 105. This hypothesis is met with a number of objections [12] And today, Mayans plant corn in late April - early May, and harvest in early August, but this is due to seasonal changes in precipitation, not the height of the sun at noon. In addition, Maya had a solar haab calendar for organizing agricultural work.
- Finally, there is even a hypothesis that the number 260 is chosen, because it coincides with the duration of pregnancy in humans. [13]
Notes
- ↑ According to the modern spelling of the
- ↑ Tedlock, Barbara, Time and the Highland Maya Revised edition (1992 Page 1) “Many Guatemalan communities, mainly Mayan speakers, continue to use the 260-day calendar and often the ancient solar calendar (chapter 4).”
- ↑ Miles, Susanna W, “An Analysis of the Modern Middle American Calendars: A Study in Conservation.” In Acculturation in the Americas. Edited by Sol Tax, p. 273. Chicago: University of Chicago Press, 1952.
- ↑ Voß, Alexander W. (2006) Astronomía y matemáticas; en Nikolai Grube et al , Mayas. Una civilización milenaria , traducción de Mariona Gratacòs i Grau, Marciano Villanueva, Lidia Álvarez Grifoll y Ambrosio Villanueva; pp. 131-141; China, ed.Tandem Verlag GmbH, ISBN 978-3-8331-1959-0
- ↑ Canto López, Antonio, Apuntaciones sobre Mesoamérica, Ediciones de la Universidad Autónoma de Yucatán, Mérida, Yucatán, 1991, ISBN 968-6160-75-2
- ↑ Guatemala alone has 22 Mayan languages.
- ↑ Kettunen and Helmke (2011) , pp56-pp57
- ↑ Time Among the Maya: Travels in Belize, Guatemala, and Mexico. - ISBN 0-349-10892-7 .
- ↑ 1 2 Miller, Mary. The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion. - London: Thames & Hudson , 1993 .-- ISBN 0-500-05068-6 .
- ↑ Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time .
- ↑ Malmström, Vincent H. . Origin of the Mesoamerican 260-Day Calendar // English : journal. - Lancaster, PA: American Association for the Advancement of Science , 1973. - 17 September ( vol. 181 , no. 4103 ). - P. 939-941 . - DOI : 10.1126 / science.181.4103.939 . - . - PMID 17835843 . Archived on May 28, 2008.
- ↑ The Objections of John Hendnrson and Arthur Fitchett of 1974 (PDF) .
- ↑ The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion / Thames and Hudson, Londres, 1993. - P. 46-48. - ISBN 0-500-05068-6 .