World mercy

After singing the Symbol of Faith with the people, the deacon , and in his absence the priest , declares:

Become the dobro, become the one with the fear, the war, the holy rejoices in the world bring ^[3] .

The bishop receives from the sub- deacons Dykiri and Trikyri , turns to the west, goes out through the open royal gates to the pulpit , and, overshadowing the people with sveschim, says:

“Thank the Lord Jesus Christ, and the love of God and the Father, and the Holy Spirit affair, be with you all.”

This exclamation, with the blessing of the bishop, can be pronounced by a serving priest from the altar. At the same time, the priest turns to the west and, despite the closed royal gates, blesses the people praying in the church.

The priest on the ambon, turning to the prayer floor on the south side of the temple, overshadows them with dykiry and tricyriy with the words:

“Woe to have hearts ..”

If the Liturgy is headed by a priest, then before he utters these words, he again turns east to the throne and holds his hands wide up.

The bishop turns his face now to the north-west, and for the third time he dawns with the Dykir and Trikyri of the worshipers in the temple with the words:

"Thanks to the City."

After that, he turns to the east, overshadows the worshipers once more, now in the altar, where he enters through the royal gates to the throne, and gives the subdeacons trikiri and diakiri.

The bishops and priests while in a low voice read the secret prayer :

“Dignifiedly and righteously, Thee, Thee, Blessing, Thee, Praise, Them, Thank You, I bow to You in all places of Your dominion. Thou art God God is ineffable, dissatisfied, invisible, incomprehensible, dear, likewise, Thou and Your Only Son Your Son, and Your Holy Spirit. Thou hast brought us eternity from non-being into existence, and the remnant brought back the parasites, and did not recede the whole creation, to donate us to heaven, and Thy kingdom gave us eternity. About all of us thank you and your one-on-one Thy Son, and Thy Holy Spirit, all of you, and yet not, the manifested and unanimous blessed ones who fell upon us. Thanks to Ty and about this service, I was cursed by esteem at the hands of our host. Thou art, and Thou art, the Thousands of the Archangels and the Thrams of the Angels, Cheruvimi and the Seraphs of Six Crilary, of Multiple Things, and perceptible. ”

This prayer of the Liturgy of John Chrysostom . At the Liturgy of St. Basil the Great, the hierarchs and priests say another prayer:

Syi Vladyka, Gospodi God Okche bow to the Almighty! Worthy Thou, verily, and righteously, and Lepo splendor of holiness is yours, you hvaliti, you petit, You to bless, you klanyatisya, you blagodariti, glorify Thee edinago truly the suschago God, and you prinositi heart broken and the spirit of humility verbal UIS our service, Thou Thou hast given unto us thy knowledge of truth. And whoever admires Thy strength, hear the whole Thy praise, or Thy whole miracle Thy will do. Lord of the Sky, and the Sky, and the Sky, and the Sky, and the Sky, on the other hand, on the day of her life. there is your image of goodness: to be equally equal, to show yourself, Father, Word is alive, God is truthful, arrogant Premoudness, liveliness, sanctification, power, light is true, and the Spirit is sacred. The spirit of the ostrology, the giftedness of the oracle, the spirit of the oracle, the origin of the oracle, the spirit of the You are praised by the Angleli, the Arkhangeli, the Prestoles, the State, the Beginning, the Power, the Power, and the many manifestations of the Cheruvimi. You will face Serafimi, six curves to one, and six curves to one; And two of them covered their faces, two of them, and two of them flying, called upon one another, unceasing mouths, with impotent thanksgiving.

The priest proclaims:

The victory song is clearer, crying, crying and good.

At the same time, he himself, or the deacon who serves as a star, crosses the diskos with the Lamb crosswise.

At this time, the priest prays:

With this we and the gracious Cilis, the Lord of mankind, wailing and crying: holy is unto me and most holy, Thou and Thine One Son, and Thy Holy Spirit. Holy is the Lord, and Blessed One, and great is Thy glory, thy Thy Lord so loved the Este, who is Thy Son of Thine One-on-one, give unto Himself: that thou mayst believe in Him not die, but even the heart of mankind Arriving at the site, you are welcome to go to the pavilion at home. Apistol, rivers:

The deacon, holding the orarion with three fingers of his right hand, points to the diskos, and the bishop, or priest, declares:

Accept, Yadim, this is My Heat, the same for you to leave the sins.

At the Liturgy of Basil the Great:

With the blessedness of the world, the Lord of God, and the Lord, the Lord, and the Lord, and the Lord; : creating a man, fingering takes from the earth, and in the shape of God, God, put him in harmony, eternity of life, and in obedience to the good things, in keeping the harmony of the masses, in harmony of the good things, in keeping the harmony of the masses, in harmony of the good things, in keeping the hardest s by my attraction, I have been slain by the people of the world; I have expelled him; I have banished him; I have redeemed him; I have redeemed him; I have redeemed him. I didn’t more repulsed the hell of Thy creation at the end, he created Essen, Goodness, he forgot the crush of the work of Thy hand, but he visited the Diversity, amidst the mercy of Thy mercy. The prophets sent unto them, he created the heaths of the forces by your saints, in whom the people who were pleasing you were. To the mouth of your prophets, God said to your mouth, foreshadowing at least salvation for us. Laws gave ess to help; Angels put ess to keepers. It is also the place where you can find the name of the clerk of the world. This is the most exalted, and on earth you will live and be human. And from Deva the Holy One was flattened out, exhausted of Herself, the eyes of a slave were received, it was conformed to be a body of our humbleness, and we will conformed ourselves to the glory of Our Own. Beaver is the man of sin in the world and sin, graciously the only one, your Son, in the middle of the world, at the heart of the world, being under the auspices of the being revived in Thy Christ itself. And having lived in this world, having given saving lives, having left us to shine upon the idols, to cognize You, the holy God and Father, obtained us Sebya, people elected, the royal priest, the tongue. And having cleansed the water, and having consecrated the Holy Dukh, the dad, I will measure death, and in the same way keep it under sins, and make the cross go to hell, let it be fulfilled, all the more, let it be baptized to hell, let it be fulfilled by all, let it be baptized to hell, let it be fulfilled by all, permit it, all the rest will go to hell, let it be fulfilled, all will dissolve; And he resurrected on the third day, and having made all the way to the resurrection of the dead, he did not sacrifice his life by smoldering the head of the life, by the beginning of his death, by the firstborn from the dead, by the firstborn from the dead, by the death of the priest of the dead, by the firstborn from the dead, by the firstborn from the dead, by the firstborn of the first and foremost, the firstborn from the dead, the firstborn, the dead, the firstborn, And ascending into heaven, beside your majesty's highness, he will come to the high, below, and it will come to recompense for his cause. Give us the memories of His salvation, this suffering, which we can offer by Him. Although you study the peace and peace of life, and your life is deceased, you will give yourselves a living life, and you will eat the bread of the land, and you will see the life of the land, and you will enjoy the peace of the land.

and proclaims:

Give him a holy disciple and an apostle, of the rivers: accept, yadite, this is My Body, even for you who are defeated, forsaking sins.

Then the deacon shows on the chalice, and the priest proclaims:

Drink from her all, this is My Blood the New Testament, even for you and for many poured out, into the forgiveness of sin.

At the Liturgy of Basil the Great:

Dame the holy disciple and the apostle, rivers: drink from her all, shine eat my blood is his covenant, even for you and for many poured out for the sins.

The priest prays:

Commemorating the life of saving this sermon, and all that we had about us: the Cross, the coffin, the Sunday resurrection, the heavenly ascension, the middle hand, the second, and the holy pack of adoration.

The deacon shifts his hands in a cross-shaped manner and lifts the disc and chalice over the throne, and after the cry of the priest excites the priest, places the sacred vessels in its former place, bows and moves aside. At the Liturgy of Basil the Great:

Create this in My remembrance: Just more than the Jaste this Bread and the Cup are nissed, My death proclaims, My Sunday is confessed. Commemorative, Vladyka, and his lifesaver, the life-giving Cross, the wake-up, the rest of the cross, the rest of the world, the rest of the hands, the rest of the hands, the rest of the

Proclamation:

Thyness is from Thy, Thou blessed, for all and for all.

The priest prays:

We still bring Ti word-word of this and a service without a blood, and we pray, and we pray, and with our deed, at the descent of Your Holy Spirit, now, and at the presentation of the Gift of Siy.

and holding up his hands, continues:

Gospodi, below the Most Holy Spirit of God, in the third hour by the Apostle of Thine low, Glorious, Good, do not leave us, but renew us, praying Th.

Deacon verse Psalm 50 :

Seriously soothe in me, in God, and the spirit of rights to be renewed in the morning of mine.

Both are baptized and bowed. The priest repeats:

Goszpodi, below your Most Holy Spirit ...

Deacon verse:

Thou shalt not turn away from thy face, and thy Holy Spirit shall not depart from me.

Priest for the third time:

Goszpodi, below your Most Holy Spirit ...

By inclining the chapter, and pointing out a scream at the Lamb, the deacon says in a quiet voice:

Bless, Vladyka, the holy bread.

Priest, marks the holy bread, saying:

And create the bread of this Honest Body of Christ Yours.

Deacon:

Amen.
Bless, Lord, holy cup.

The priest blesses the verb:

And even in this cup, the Honorable Blood of Thy Christ.

Deacon:

Amen.
Bless, Lord, wallpaper.

The priest, blessing the holy wallpaper, says:

Preached by your Holy Spirit.

Deacon:

Amen, Amen, Amen.
Remember me, holy lord, sinner.

The priest speaks:

May God remember God in His kingdom always, now and ever, and in the age of the ages.

But the deacon of the rivers:

Amen.

The priest prays:

I am in communion with the sobering of the soul, with the abandonment of sin, with the communion of the Holy Thy Soul, with the execution of the Heavenly Regiment, with the boldness of thee, without the court, or with the judgment of condemnation.

Still bringing a word of service to the people of the world; the father of the papa;

And the reception censer, the priest declares:

Imitative of the Most Holy, Most Holy, Most Blessed, Most Worshipful Lady of Our Lady of God and the Blessed Virgin Mary.

And censes before the holy meal three times. But the deacon censes the holy meal and remembers, if he wants, the living and the dead.