Sunday (Vladimir region)

The village is located 9 km northwest of the city of Pokrov and 27 km northwest of the district center of Petushki .

In the scribe books of 1628-1631 in the Borisoglebsky camp of Pereslavl-Zalessky district of the Zamoskovsky region of the Moscow kingdom “the churchyard of the Resurrection of Argun volost is listed, and on the churchyard the Church of the Resurrection of Christ is wooden, and in the church there are deisus, royal doors, local images, vestments and books, and every church structure is secular ” ^[2] .

In the late XIX - early XX centuries, the village was part of the Pokrov-Sloboda volost of the Pokrovsky district of the Vladimir province of the Russian Empire .

Since 1929, the village was part of the Gorsky Village Council of the Petushinsky District , in 1945-1960 the village was part of the Pokrovsky District (Vladimir Region) , and later, until 2005, it was part of the Panfilov Village Council .

In the 1950s - 1990s, near the village there were branches of the narrow-gauge railway of the Elektrogorsk peat enterprise : Elektrogorsk - Lyapino - Zheludevo . Dismantled in 1993 ^[3] .

The village is mentioned in the book of V. A. Soloukhin "Vladimirskyi Sides":

“On the mountain, where we were to climb, a white little church with a green roof peered out from behind the trees ... this is Sunday village. At the church, the fence was half destroyed so that only stone pillars remained, and iron most likely went to the horseshoes in the village forge. Tall, untouched grass raged outside the church fence. But the church itself and its roof were recently painted and looked like new. The first thing that caught our eye in the village of Sunday was the lack of gardens and kitchen gardens. It has long been noticed that in the forested areas, where the peasants had to constantly struggle with the forest, there are no trees or gardens in the villages. We sat down to rest in the shadow of an old poplar under the windows of a five-wall hut. “The old woman would be talking now,” Rosa said dreamily. And for sure, an old man is walking along the village. One arm is laid behind the back, the other is a stick. He keeps his back unnaturally straight, as if he had really swallowed arshin. In general, nothing participated in the movement of the old man, except for the mincing legs. There was the impression that if the old man tripped, then he would fall flat, straight and unbent. - The local one, grandfather? “Here,” the old man answered, and he minced himself, without slowing down, without turning his head, like a wound toy. - Have you been living here for a long time? - From the very beginning, - and continues to scratch further. - He would sit with us, rest. The old man stopped. “To stand still, and I’m awkward to sit.” - How many years? - For years I’m not old, seventy-six went, but my legs refused. He’s been cobbling his whole life, he’s shoeing other people's legs, and he has remained without legs. Grandfather told me willingly.

- Our village was carpentry. All men cleanly left to the side - to Moscow, to St. Petersburg and in general. There were only women. Gardens with gardens were not customary to have. Potatoes, onions, cucumbers and other vegetables were transported from Pokrov, from the bazaar. Truth be told, the people spoiled was on foreign rubles, not very familiar to the land, and more “Greeks” were sown. Well, after the revolution, all the carpenters in Moscow settled. Everyone there was some kind of clue. And then they scared me with dispossession. Half the village was gone. You see, some sails are standing, but there are no houses. Now again, young people are a little in RU or other schools. Few people are left, oh little! Well, I’ll go, do not exact, if something is wrong. Your legs hurt when you are standing, but on the move it’s easier. The old man again littered along the street. "

Church Parish

According to the scribe books of 1628-1631, the Resurrection Parish included the following villages: Panfilovo (1 peasant's yard, 2 Bobyl's and 1 empty), Olekhovo (2 Peasant's, 2 Bobyl's), Yakovlevo (3's, 4 Bobyl's), Zholud'evo (1 peasant yard, 2 Bobyl) and Zabolotye ^[2] .

In 1707-1709 in the parish of the Resurrection Church there were 98 yards. In 1711, a new wooden church was built. In 1827, instead of a wooden church, a stone temple was built and lit. There are three thrones in the church: the main - in honor of the Resurrection of Christ, in a warm meal - in the name of St. Nicholas the Wonderworker and in honor of the Kazan Icon of the Mother of God ^[2] .

In 1897, the parish consists of a village and villages: Zheludyeva , Yakovleva, Olekhova (currently part of Panfilov), Panfilov , Zabolotye and Pustynki, in which 641 males and 745 females are listed on the clerical records. In addition, dissenters-bespopovtsev 5 souls ^[2] .

In 1930, Holy Martyr Nikolai Vasilievich Pospelov (1885-1938) served in the Holy Resurrection Church ^[4] .

In the late 1950s, the temple still operated. After closing, the temple was quickly looted, the cross and bell were knocked down. The destruction of the walls themselves began in the 1970s, when chemical fertilizers began to be stored in its premises. Work on the restoration of the temple began in 2003, it rallied the local residents who were able to re-establish worship at first in a wooden hut near the destroyed temple. In 2014, a service was held in the temple itself ^[4] .

In the village of Voskresensky since 1891 there was a parish school . In 1895-1896 there were 58 students in it ^[2] . In Soviet times, the school building served as one of the structures of the children's camp of the Moscow Car Repair Plant named after Voitovich . The camp was closed in the late 1990s ^[4] . In 2003, the administration of the plant allocated to the parish the abandoned premises of the former parish school, where in Soviet times the pioneer camp staff was located ^[5] .

Village Owners

According to the scribe books of 1628-1631, the village belonged to the boyar Ivan Nikitich of Khovansky , and before him, Prince Sitsky ^[2] .

In 1857, the village belonged to the landowner Nikolai Dmitrievich Popov. There was a wooden manor house and a flour mill in the village ^[4] .

In the village is the active Church of the Resurrection of Christ (1818-1827).