Damian [1] ( Gr. Δαμιανό, Damian: Δαμιανόν, Damyanon until 1926 Δάμιανη, Damyanov [2] ) - an ancient village in Aegean Macedonia , in the prefecture of Pella , located near the ancient Macedonian capital, in the Greek region of Central Macedonia . The population is 381 people (for 2001).
| Village | |
| Damian | |
|---|---|
| bolg Damian ; Greek Δαμιανό | |
| A country | |
| History and geography | |
| Former names | Damyan |
| Center height | |
| Timezone | UTC +1 |
| Population | |
| Population | |
| Digital identifiers | |
| Telephone code | +30 23820 |
| Postcode | |
Content
Geography
The village is located 5 kilometers northeast of the city of Yanitsa on the way to the town of Gumenisa and not far from the ancient Macedonian capital Pella .
History
In the Ottoman Empire
In the 19th century, Damyan was a purely Bulgarian village in the Enige-Vardar case of the Ottoman Empire. In 1848, the Russian Slavic Viktor Grigorovich mentioned Damiya in his Essay on Traveling in European Turkey , describing it as a Bulgarian village [3] .
In 1889, the Croatian Stefan Verkovich in the “Topographical-Ethnographic Essay of Macedonia” wrote the following about Damyan:
| In the east of the city of Alari , in the highlands, the village of Damiani is located. Its inhabitants are Bulgarian-Christians engaged in agriculture and viticulture [4] . |
In the early 1870s, the inhabitants of Damyan (along with the inhabitants of the surrounding villages) actively fought for the autonomous Church , under the name " Bulgarian Exarchate ." They petitioned the sultan for the publication of the corresponding firman [5] . On May 11, 1872 , on the Day of Saints Methodius and Cyril , contrary to the prohibition of the Patriarchate, the act of proclaiming the autocephalous Bulgarian Church was solemnly read [6] .
In 1900, according to the data of the Bulgarian geographer Vasil Kinchev , there were 90 inhabitants in the village, all of them were Christian Bulgarians [7] . The whole village was under the care of the Bulgarian exarchate . According to the exarchist secretary Dimitar Mishev , in 1905 there were 112 Bulgarian exarchists in Damian [8] .
According to the Kukushsky Okoly school inspector Nikola Khirlova , in 1909 16 private houses in Damian were reliably owned by Bulgarian exarchists. They were engaged in farming and viticulture. The Bulgarian school in Damian was opened in 1907, and the first year it functioned illegally, in a private house. Due to the protracted conflict between the Exarchy and the Patriarchate of Constantinople , in 1909 the local church "Sveti Dimitar" was closed [9] .
In Greece
During the First Balkan War, the village was occupied by Greek units and remained behind Greece after the Second Balkan War . The Bulgarians left here for the area of the Horn of the Old Planina , and after the Greek-Bulgarian and Greek-Turkish exchanges of populations, Greek refugees were placed in their place. In 1926, the name of the village was slightly modified in Damiano. In 1928, the village was already purely refugee; 100 families of refugees (373 people [10] ) lived in it.
Prominent personalities
- Born in Damian
- Georgy Ivanov Peshev - Goncho (1885–1973), served as Chetnik by Governor Hristo Zinov and Ivan Byrlo , died as a refugee in Sveti Vlas ( Horn of Old Planyna [11] ).
- Georgy Kostadinov Ginev (Gosho Damyansky), Head of the Local Committee of WMO [12]
- Dimitar Aigyrov (1866-1947), Bulgarian revolutionary, member of WMO, prisoner of Greek prisons.
Literature
- Dialect text from Damyan in: Shklifov, Blagoy and Ekaterina Shklifova. The Bulgarian dialect of texts from Egeisk Macedonia, Sofia, 2003, pp. 211-212.
Notes
- ↑ Babev, Ivan “The Macedonian Golgotha - Remarks and Confessions from Yenigevardarsko”, TANGRA TanNakRa IK, Sofia 2009, p. 687.
- ↑ Μετονομασίες των Οικισμών της Ελλάδας. Δάμιανη - Δαμιανόν (unavailable link)
- ↑ Grigorovich, V. Essay on Traveling in European Turkey, Moscow, 1877, p. 91.
- ↑ Verkovich, S.I. “Topographic-ethnographic essay of Macedonia”. SPb, 1889, p. 113.
- ↑ Markova, Zina, “The Bulgarian Ecarchy of 1870-1879.” Sofia, 1989, p. 81.
- ↑ See Greek-Bulgarian schism .
- ↑ Konchov, Vasil. “Macedonia. Ethnography and statistics. Sofia, 1900, p. 147
- ↑ Brancoff, DM “La Macédoine et sa Population Chrétienne”. Paris, 1905, pp. 102-103.
- ↑ Get rid of the Bulgarian ethnography, vol. 3, Ethnography in Macedonia. Materials from the archival heritage, Sofia 1998, p. 85. By the time of the tsarqvat, I’m prisyzhava and 8 epaulettes of land.
- Άατάλογος των προσφυγικών συνοςκισμών της Μακεδονίας σύμφωνα με τα στοιχεία της ΕπιτέέοοοοΑτατατατατιΕασσσσσσΜΜΜΜΜΜΜΜΜΜΜΜΜΜΜΜΜΜΜ
- ↑ Babev, Ivan, “The Macedonian Golgotha - Remarks and Confessions from Yenigevardarsko,” TANGRA TanNakRa IK, Sofia 2009, p. 511.
- ↑ Babev, Ivan, “The Macedonian Golgotha - Remarks and Confessions from Yenigevardarsko”, TANGRA TanNakRa IK, Sofia 2009, p. 298.