Hiawatha , also known as Ayenwatha, Aiionwatha, or Haiën'wa'tha in the Onondaga language, was a leader of the pre-colonial Native Americans and one of the founders of the Iroquois Confederation . or onondaga , or the Mohawk tribe, or both, there is a version that he was born in the Onondaga tribe, but then was accepted into the Mohawk tribe.
| Hiawatha | |
|---|---|
| Onodaga: Haiëñ'wa'tha | |
| Date of Birth | 1451 |
| Date of death | |
| Occupation | leader, one of the founders of the Iroquois Confederation |
Hiawatha was a follower of the Great Peacemaker Deganavida , the spiritual leader of the Huron tribe, who invited the Iroquois peoples with common origin and languages to unite. Hiawatha conveyed the thought of the Great Peacemaker, who did not seem close to everyone and spoke in broken language. The peoples of Seneca , Kayuga , Onondaga, Onayda and Mohawk urged to unite in the Five Peoples of the Confederation of Iroquois. The people of Tuscarora joined the Confederation in 1722, becoming the sixth people of the Confederation.
Content
- 1 Eclipse
- 2 Hiawatha Belt
- 3 facts
- 4 See also
- 5 notes
- 6 Literature
- 7 References
Eclipse
To determine the years of life of Deganavid and Hiawatha, scientists note a split in the Seneca tribe , which was the last to join the Confederation. A bloody collision stopped the solar eclipse , noted in 1920 in “The Iroquois Legends”, narrated by the Sainter Mais (“the Cornplanter”), William Canfield [1] .
Researchers mentioning the solar eclipse (in chronological order): Paul A. W. Wallace [2] , Elizabeth Tucker [3] , Bruce E. Johanssen [4] [5] , Dean R. Snow [6] , Barbara A. Mann and Jerry L. Fields [7] , William N. Fenton [8] , David Hanidge, Gary Warrick and Neta Crowfold. [9]
After the first mention by Canfield [1] , as well as in accordance with the majority opinion [2] [3] [6] [8] [10] , scientists established 1451 AD [11] . as the most probable date of mention of the solar eclipse. Some are inclined to 1142 BC. e . [4] [7] [12] , others do not support this issue [13] .
Archaeological evidence varies. In 1982, Dean Snow declared the impossibility of a solar eclipse before 1350 BC. e. (thereby excluding the date 1142 A.D.) [6] . In 1998, Fenton rejected the year 1451. e., since the eclipse occurred no later than 1000 A.D. e. therefore in 1142 AD e. [8] . Research 2007-2008 confirmed the possibility of an eclipse in 1142 n. e., although most adhere to the time of the eclipse in 1451 [14] [15] .
Hiawatha Belt
The Hiawatha Belt (Wampum Hiawatha) consists of 6,574 beads (38 rows, 173 columns), 892 of which are white and 5682 are purple. Violet symbolizes the sky or the Universe, and white - purity and Good Mind (pure thoughts, mercy and understanding). Wampum symbolizes the Five Nations of the Confederation, living from west to east in the state of New York. The white squares on the belt and the symbol of a tree or heart in the center mean the Seneca tribes (Guardians of the West), kayyuga (Residents of the Marshes), onondaga (Guardians of the Fire), onayda (People of the Standing Stones) and mohok (Guardians of the East). A white ribbon without a beginning and an end, meaning eternity, connects the squares without passing through their center, showing the equal rights and identities of peoples. The squares reflect the idea of strengthening the territory, and the emptiness in the center is an open heart and soul.
The central figure of the tree recalls the Onondaga tribe, who lived in the capital of the Union and built the main bonfire at a general council. In the capital, on the shore of Lake Onondaga call for peace was made, the axes of war were buried. Four white roots spread from this tree, which carry the message of unity and peace on four sides. Almost in the very center of the belt is a bead made of colonial lead glass.
The Hiawatha Belt dates from the mid- 18th century . The creation of the belt is part of the Confederacy’s existence, but the belt that is exposed today is not real [16] .
In the 1980s, the Wampum Hiawatha was taken as the basis of the Confederation of the Iroquois Flag. The pattern is carved on the reverse of a coin of the 2010 American Indians series (also known as the Sakagawi Dollar ). The logo of the Hamilton Nationals team from the Major League Lacrosse also has a belt pattern.
Wampum Hiawatha
Confederate Iroquois flag
Facts
- In 1950, the studio Monogram Pictures planned to create a historical film about Hiawath, but did not receive permission. Then, the Hiawatha could see the propaganda of communism as the peacemaker [17] [18] .
- In 1997, a film based on the Longfellow poem was released. Co-production of the United States and Canada was filmed in Ontario , Canada [19] .
- The Hiawatha Cycle Trail , 26.66 miles (42.91 km) long in Northern Idaho and Montana, has the right to travel over old bridges and through old tunnels [20] .
- In 1964, a fiberglass Statue of Hiawatha, 16 m high and weighing 7,300 kg, was installed in Ironwood, Michigan . She is called "The Biggest and Tallest Indian in the World" [21] .
- On the Upper Peninsula is the Hiawatha Forest Reserve with an area of 362,127 ha.
- One of the trains of the Amtrak Railway Corporation, running several times a day between Chicago and Milwaukee , is called the Hiawatha Service [22] .
- Toronto Islands Were previously called Hiawatha Island [23] .
- In the computer game, Civilization 5 ( Sid Meier's Civilization V ) can be played for Hiawatha as the leader of the Iroquois.
- In the village of Essex Junction, Vermont , is the Hiawatha Primary School. Template: The significance of the facts
See also
- The Song of Hiawatha is an epic poem in which a fictional character, a Minnegag girl, appears .
Notes
- ↑ 1 2 William W. Canfield. The Legends Of The Iroquois: Told By "The Cornplanter" . - A. Wessels Co., 1902. - P. 219–220.
- ↑ 1 2 Wallace, Paul AW The Return of Hiawatha (Neopr.) // New York History Quarterly Journal of the New York State Historical Association. - 1948. - October ( t. XXIX , No. 4 ). - S. 385-403 .
- ↑ 1 2 Elizabeth Tooker. The League of the Iroquois: Its History, Politics, and Ritual // Handbook of North American Indians. - Government Printing Office, 1978. - P. 418–41. - ISBN GGKEY: 0GTLW81WTLJ.
- ↑ 1 2 Johansen, Bruce (1979).
- ↑ Bruce Elliott Johansen. Forgotten Founders: How the American Indian Helped Shaped Democracy . - Harvard Common Press, January 1982. - ISBN 978-0-916782-90-0 .
- ↑ 1 2 3 Snow, Dean R. Dating the Emergence of the League of the Iroquois: A Reconsideration of the Documentary Evidence // Historical Archeology: A Multidisciplinary Approach: journal. - Rensselaerswijck Seminar, 1982. - September ( vol. V ). - P. 139-144 .
- ↑ 1 2 Barbara A. Mann; Jerry L. Fields. A Sign in the Sky: Dating the League of the Haudenosaunee // American Indian Culture and Research Journal: journal. - 1997. - Vol. 21 , no. 4 . - P. 105-163 . - ISSN 0161-6463 . Archived July 17, 2014. Archived July 17, 2014.
- ↑ 1 2 3 William Nelson Fenton. The Great Law and the Longhouse: A Political History of the Iroquois Confederacy . - University of Oklahoma Press, 1998. - S. 70-71. - 816 s. - ISBN 9780806130033 .
- ↑ Neta Crawford. The Long Peace among Iroquois Nations // War and Peace in the Ancient World / Kurt A. Raaflaub. - John Wiley & Sons, April 15, 2008. - P. 348–. - ISBN 978-0-470-77547-9 .
- ↑ Gary Warrick. Precontact Iroquoian Occupation of Southern Ontario // Archaeology of the Iroquois: Selected Readings and Research Sources / Jordan E. Kerber. - Syracuse University Press, 2007. - P. 124–163. - ISBN 978-0-8156-3139-2 .
- ↑ F. Espenak and Xavier Jubier. NASA - Total Solar Eclipse of 1451 June 28 . eclipse.gsfc.nasa.gov. Date of treatment December 8, 2017.
- ↑ F. Espenak and Xavier Jubier. NASA - Total Solar Eclipse of 1142 August 22 . eclipse.gsfc.nasa.gov. Date of treatment December 8, 2017.
- ↑ Henige, David. Can a Myth Be Astronomically Dated? (neopr.) // American Indian Culture and Research Journal. - 1999. - T. 23 , No. 4 . - S. 127-157 . - ISSN 0161-6463 . Archived July 17, 2014. Archived July 17, 2014.
- ↑ Kurt A. Raaflaub. The Long Peace among Iroquois Nations // War and Peace in the Ancient World . - John Wiley & Sons, 2008 .-- S. 348. - 401 p. - ISBN 9780470775479 .
- ↑ Jordan E. Kerber. Precontact Iroquoian Occupation of Southern Ontario // Archaeology of the Iroquois: Selected Readings and Research Sources . - Syracuse University Press, 2007 .-- S. 124-163. - 613 s. - ISBN 9780815631392 .
- ↑ Proceedings, American Philosophical Society (vol. 115, No. 6, p. 446)
- ↑ Wallechinsky, David. The People's Almanac. - Garden City: Doubleday, 1975 .-- ISBN 0-385-04060-1 .
- ↑ Digital History: Post-War Hollywood Archived November 29, 2010 on Wayback Machine
- ↑ Song of Hiawatha . Date of treatment December 8, 2017.
- ↑ Route of the Hiawatha (Official Website)> The Trail . www.ridethehiawatha.com. Date of treatment December 8, 2017.
- ↑ Hiawatha statue description from Roadside America
- ↑ Hiawatha Train | Amtrak www.amtrak.com. Date of treatment December 8, 2017.
- ↑ Toronto Historic Maps (inaccessible link) . peoplemaps.esri.com. Date of treatment December 8, 2017. Archived December 17, 2017.
Literature
- Bonviline, Nancy (2005). Hiawatha: Founder of the Iroquois Confederation. ISBN 1-59155-176-5 , ISBN 978-1-59155-176-8
- Hale, Horatio (1881). Hiawatha and the Iroquois Confederation: Anthropological Studies.
- Hatzan, A. Leon (1925). The true story of Hiawatha and the history of the Six Nations of the Indians.
- Schoolcraft, Henry Rowe (1856). The myth of Hiawatha, and other oral mythical and allegorical legends, of North American Indians.
- Lang, Mary E. (1920). Hero of the Common House.
- Saraydarian, Torkom, and Joanne L. Alesh (1984). Hiawatha and the great truce. ISBN 0-911794-25-5 , ISBN 978-0-911794-25-0 , ISBN 0-911794-28-X , ISBN 978-0-911794-28-1
- Siles, William H. (1986). Local Lore Studies : Tales, Folklore, and Legends of Upstate New York.
- For children
- Bonviline, Nancy (1992). Hiawatha: Founder of the Iroquois Confederation. ISBN 0-7910-1707-9 , ISBN 978-0-7910-1707-4
- Fredin, Dennis B. (1992). Hiawatha: the messenger of peace. ISBN 0-689-50519-1 , ISBN 978-0-689-50519-5
- Mac Clard, Megan George Yupsilantis and Frank Riccio (1989). Hiawatha and the Iroquois League. ISBN 0-382-09568-5 , ISBN 978-0-382-09568-9 , ISBN 0-382-09757-2 , ISBN 978-0-382-09757-7
- Marcus, Alida (1963). There really was Hiawatha.
- St. John, Natalie and Mildred Mellor Bateson (1928). Romans of the West: an untold but true story of Hiawatha.
- Taylor, S.J. (2004). Walking along the path of the world: the legend of Hiawatha and Thekanavit. ISBN 0-88776-547-5 , ISBN 978-0-88776-547-6
Links
- Notes on the Historical Heritage Peacemaker a, a mini-documentary drama about one of the founders of the Iroquois Confederation.
- Chapter V, Confederation of the Iroquois
- History of the Mohawk Valley: Deganavid and Hiawatha , Schenectady Digital Historical Archive
- Google Books Ancient Society Review
- The Great Peacemaker Deganavid and his follower Hiawatha , a play by the School of the Wisdom of Life
- Hiawatha on Find a Grave