Tatiana Den (Taday.ru) [3] is a youth online magazine established by the home church of the martyr Tatiana at Moscow State University named after M. Lomonosov . Founded in January 1995 as the first student Orthodox newspaper in Russia [4] , since January 2006 it has been online .
Tatyana's Day | |
---|---|
URL | taday.ru |
Commercial | not |
Site type | MSU Youth Internet Magazine |
check in | not |
Languages) | Russian |
Attendance | ( statistics Рейтинг@Mail.ru ) |
Server location | Moscow ( Russia ) |
Owner | Temple of Martyr Tatiana at Moscow State University |
Beginning of work | January 1995 (as a print edition), April 2007 [1] (as a separate site) |
Current status | works |
Alexa rating | ▲ 217 842 (January 26, 2018) [2] |
The publication tells about everything that is interesting to a young person: finding yourself, studying, career, social, scientific and cultural life. Based on Christian values, the portal aims to be a platform for dialogue, where people with different views can hear each other [5] .
History
Newspaper
The idea to create a student newspaper appeared in two students of the Moscow State University philology department , Vladislav Tomachinsky and Alexander Egortsev [6] , in the autumn of 1994. At that time, the MSU student theater actively opposed the decision to transfer the university church of Martyr Tatiana to the building that had historically belonged to Bolshaya Nikitskaya Street . The confrontation, widely reported in the press, led young people to believe that Orthodox students need their own media. Another reason that prompted the creation of a newspaper was the desire for dialogue with an unbeliever and a contemporating contemporary in a language that he understood. The few Orthodox publications of that time were designed mainly for church-going people. According to the memoirs of Archimandrite Simeon (Tomachinsky), “there were practically no church publications, except Orthodox Church and Moscow Church Journal , which were closed-type publications with official information, which did not attract young people or secular people in general” [ 6] .
The founder of the newspaper was the university church [7] , the undergraduate and graduate students of the Moscow State University were included in the editorial board. The first chief editor was Vladislav Tomachinsky [6] , his deputy - Alexander Egortsev [5] . The first issue of the newspaper was released on January 25, 1995, on Tatiana's Day , on the same day the first service was held in the returned church [7] [8] . The publication was published no more than once a month, however, it attracted more audience attention than the Moscow University official newspaper, the Moscow University newspaper [9] . In addition to its own correspondents, the newspaper had a lot of freelance [10] . In 1996, in a close collaboration with Tatyana's Day, a “journal for the doubters” appeared, “Thomas” at MGIMO , the student magazine MDAiS “ Vstrecha ”. Since 1997, the student newspaper of St. Petersburg, Peter and Pavel [11] , which later became an independent publication [7] , began to appear as an appendix to the “Tatyana's Day”.
The "Tatyana's bottom" addressed issues of culture, science, art, social, political, religious issues. The publication tried to avoid highlighting the internal problems of the church. Installing the newspaper on the dialogue allowed her to present different points of view, including non-Orthodox. One of the most important tasks of the publication was “to reveal to the reader a bright personality that would combine the Orthodox faith, intelligence and love of science” [7] . “Tatyana's Day” paid special attention to “youth” problems [7] . One of the main themes was the fight against the spread of non-traditional cults , for which the newspaper created the Sector Information and Missionary Center, collecting and publishing information about their activities in Russia, primarily in universities [7] . With the active participation of the "Tatyana's Day", the Krishnaite canteen at Moscow State University was closed, as well as the Ron Hubbard Reading Room. In response, representatives of the Moscow Society for Krishna Consciousness threatened to sue the newspaper [12] . The newspaper was actively engaged in publishing activities, having prepared several books for publication: “The Light of Christ enlightens everyone (Saint Tatiana and Moscow University)”; "The Tower of Babel (" New religious consciousness "in the modern world)"; "Totalitarian sects: freedom from conscience"; "Modern medicine and Orthodoxy"; "Man and Disease"; “Fate and Faith (Conversations with Scientists, Priests, Creative Intellectuals)” and others [7] .
In 1999, Vladislav Tomachinsky graduated from graduate school, enrolled as a novice at the Sretensky Monastery and left the post of editor-in-chief. He was succeeded by a graduate of the Literary Institute Alexei Sagan [13] . He believed that when publishing a missionary-oriented newspaper, the main thing was “not to flirt, not to imagine missionaries, because it’s impossible to talk about serious things in a newspaper format, but simply to use the methods available to the newspaper to indicate the Church and wake up life is closer. " In addition, the editorial staff tried to make the newspaper interesting for the church youth [14] .
As a result of the reorganization of the publication in May 2000, he was headed by Grigory Pruttskov, a senior lecturer in the faculty of journalism at Moscow State University [13] , who remained in office until 2003 [15] . According to him, during this period, the newspaper had neither a source of funding nor regular authors. “I didn’t have any editorial experience, no team, there was almost no material left in the editorial portfolio, I had to go into all the details for a long time - not only journalistic, but also technical, related to layout and typography. <...> Each number was like the last for us, since we never knew whether there would be money for the next number, ”noted Pruttskov later. - We came to the conclusion that it is necessary to contact the authors who know how to write, who have something to say, who can take a good interview from an interesting, difficult-to-reach interlocutor. But such authors have to pay fees. Actually, this takes almost all the proceeds from the sale of copies ” [14] .
The fourth editor-in-chief of Tatyana's Day was a graduate of the Faculty of History of Moscow State University Maxim Bolshakov. With him, from March 2003 to April 2004, five issues of the newspaper were published. Then the editorial office was headed by Lyubov Makarova, an employee of the Department of General and Comparative-Historical Linguistics of the Philological Faculty of Moscow State University. During her work, there was a tendency to move to the web space, which provided great opportunities for the development of the media [13] . At the end of January 2003, the site of the temple of the martyr Tatiana at the Moscow State University ( st-tatiana.ru ) was opened , where the electronic version of the newspaper is posted [16] .
Online Edition
In 2006, it was decided to discontinue the print version and completely transfer it to the publication on the Internet [17] . In March of the same year, Juliana Godik, a student of the faculty of journalism at Moscow State University, took over as editor-in-chief [13] . Initially, the publication was published on the website of the Tatiana Martyr’s Temple, and then on the new site Taday.ru (the domain was registered on November 29, 2006 [18] ). The presentation of the new site took place on April 19, 2007 in the Tatiana Church [1] . For three years, the resource has become a daily updated portal that promptly responded to events in the church, social and cultural life [13] , where the main reader was a young man, a student, thinking about himself and his place in the world [1] . Later, Juliana Godik explained that the site had difficulties in defining the target audience - “on the one hand, it was necessary to“ aim ”at students and post-graduate students, on the other - to be religious and“ safe ”.” In practice, the main audience of the publication was its authors - students and graduate students of Moscow State University: "When we did the publication, we answered questions that we ourselves wanted to clarify" [19] .
In November 2009, “Tatyana's Day” again changed its editor-in-chief. They became a journalist Ksenia Luchenko, the author of the directory "Orthodox Internet", who had extensive experience in the media. The audience of the publication has expanded: the editors began to appeal not only to students, but also to all who are interested in the life of Russia and the world, a Christian view on the problems of modern times [13] . “We wanted to make a high-quality information and analytical website,” Ksenia Luchenko recalled. “So that there is neither an Orthodox life-style, nor a catechism , so that the format is not blurred for clicks and likes.” The main problems on this path turned out to be a low budget and “some ideological and political frameworks”. “For a little over a year, we managed to show the direction in which we were going to move. But the "Orthodox" Kommersant "did not work out," Luchenko concluded [20] .
From March 2011 to January 2013, the site was headed by Pelageya Tyurenkova, a church journalist, and a researcher of the image of a modern woman in the Orthodox Russian media [21] . In her opinion, the main task was to “actively oppose” the resource that appeared in 2011–2012 to “liberal Orthodoxy”. During this period, “Tatiana's Day” reached its maximum attendance as of May 2017 [22] .
The successor of Tyurenkova was journalist Mikhail Moiseev [23] , who was trying to divert the site "from the category of" church media "towards" just journalism "." “I wanted something else besides a narrowly religious subject,” he explained. “I wanted interesting stories about everything, but set out in a coordinate system that is familiar and understandable to a believer.” Subsequently, Moses recognized that “the turn was made too steep”, so that as a result, the sponsors stopped allocating money for the maintenance of the editorial board. At the same time, the direction given by him is still preserved [24] .
In August 2014, Pelagia Turenkova again took up the post of editor-in-chief, where she worked until July 2015. [25]
In September 2015, the publication was re-launched as a youth online journal of MSU. According to the statement of the chief editor Daniil Sidorov, “Tatiana's Day”, hoping to preserve and multiply the best that was in its history, seeks to be a platform of trustful dialogue, where people with different views (believers and non-believers, right and left, physicists and lyricists) will be able to hear each other. At the same time, the foundation - the Orthodox worldview and Christian values - remains unchanged [5] .
In October 2017, “Tatiana's Day” and the publication “Table” launched a joint project “Students of the Revolution” , dedicated to the participation of students in the events of 1917 [26] . Fragments from memoirs and diaries, sketches from Petrograd and Moscow are interspersed with reflections of a modern student, interviews with university rectors, expert comments, polls and statistics [27] .
Ratings
Researchers of Russian religious journalism have repeatedly called “Tatiana's Day” one of the brightest Orthodox projects of the 1990–2000s [4] [7] [9] [10] . Olesya Nikolayeva noted that Vladislav Tomachinsky and Alexander Egortsev “practically without money, without technical means, in some short time <...> they managed to make such a wonderful, noticeable and serious newspaper that“ adult ”media began to react and respond to it . "With her, a student newspaper, which was created by several enthusiasts with improvised means, as they say," on the knee, "the Nezavisimaya Gazeta , Izvestia , Moscow News , MK and other publications were eagerly expressed," emphasized Nikolayev [ 28] .
According to the editor-in-chief of the portal “ Orthodoxy and Peace ”, Anna Danilova , “Tatiana's Day” for MSU students was “nondescript pages, each number of which was looked forward to.” “And the authors of“ TD ”wrote with humor, very openly, very humanly, about very important,” said Danilova. “Here is an interview with a professor at your department (and he, it turns out, is a believer), but a journalistic investigation of the sect’s work, but a contest for a humorous story about a session.” In her opinion, the experience of the university Orthodox newspaper “Tatyana's Day” for today could not be surpassed by anyone: “Among the excellent youth publications, the newspaper TD has remained a unique house - black and white, battered from many readings, flashing, fresh, young” [ 6] .
In 2011, the chief editor of Foma magazine, Vladimir Legoyda , recalled that he and Vladislav Tomachinsky had failed to create a joint publication, but he himself was glad of that. “Because as a result, instead of one bad media, if we continued our joint creative search, which obviously did not go well, it turned out two are far from the worst. Vlad made “Tatiana's Day” and, in my opinion, was his best editor-in-chief, but all subsequent and worthy editor-in-chiefs of this wonderful publication will not be offended by me (I speak, first of all, about the era of the paper TD). And after a short time, we made Foma [29] .
Archimandrite Simeon (Tomachinsky) explained that in Thomas, the main source was originally the confessional beginning (“many letters from readers, lyrical digressions, many stories, poetry, no politics”), and “Tatiana's Day” was more “razdolbaysky”, student: “ we tried to hook a person with something ” [6] .
In January 2008, Ivan Mazurenko, editor-in-chief of the Orthodox Christianity.ru catalog, mentioned Tatyana's Day portal among the most interesting sites that opened in 2007 [30] .
At the same time, the assessments of the ideological orientation of the “Tatyana's Day” differ. So, in February 1996, the junior archpriest of the Russian Orthodox Church, Vyacheslav Polosin (converted to Islam in 1999), brought Tatiana Day as an example of nationalist tendencies among Orthodox youth, noting that the publication “looks even worse than some monastic leaflets "; in turn, the newspaper declared Polosina the winner of the contest for the best abusive review [31] . The correspondent of the newspaper Segodnya, Maxim Gureyev, in September of the same year expressed the opinion that “the young journalists of the Tatyana's Day, with all the clearly positive enthusiasm of their original idea <...>, could not or did not wish to go by the narrow way, preferring the clan closeness of the path "Extensive" " [32] .
Sociologists Sergey Filatov and Lyudmila Vorontsova in 1998 noticed that the newspaper played the role of “the unofficial body of conservative Orthodox intellectuals” [33] . In the same year, the provincial abbot Innokenty (Pavlov) called “Tatiana's Day” a “hooligan newspaper” [34] , and the Moscow News journalist Alexander Soldatov emphasized that it is difficult for the newspaper to give a definition: “right,” “left,” “liberal,” “conservative.” Everything is here ... " [35] . He also described the newspaper as "the most outrageous Orthodox edition in modern Russia, in any case of those published with the blessing of the Patriarch." This score was reproduced without comment in No. 25 of Tatyana's Day [36] .
Publicist Mikhail Sitnikov in 2005 declared that the newspaper was popular "among active Orthodox fundamentalist youth", formulating the direction of the publication as "educating the young generation in the spirit of religious isolationism and intolerance towards non-belief" [37] . On the contrary, the project “Anti-Modernism.ru” called “Tatiana's Day” in 2012 “a modernist site” [38] , and the portal “Two cities” issued by the same editorial board in 2018 accused the publication of adherence to the ideas of church reform and Orthodoxy-Lite [39] .
Chief Editors
- Vladislav Tomachinsky (January 1995 - January 1999) [40]
- Alexey Sagan (February 1999 - April 2000) [40]
- Grigory Pruttskov (May 2000 - February 2003) [40]
- Maxim Bolshakov (February 2003 - April 2004) [40]
- Lyubov Makarova (May 2004 - February 2006) [40]
- Juliana Godik (March 2006 [40] - November 2009 [41] )
- Ksenia Luchenko (November 9, 2009 [41] - February 4, 2011 [42] )
- Pelageya Tyurenkova (March 4, 2011 - January 31, 2013 [25] )
- Mikhail Moiseev (February 1, 2013 [23] - summer 2014 [24] )
- Pelageya Tyurenkova (August 2014 [43] - July 2015 [25] )
- Daniel Sidorov (from August 1, 2015 [44] )
Notes
- ↑ 1 2 3 The presentation of the Internet site “Tatiana's Day” took place in the church of the Moscow Patriarchate. Tatiana at Moscow State University . Patriarchy.ru (April 20, 2007). The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ Global rating of the site “Tatiana's Day” (English) . Alexa Internet . The appeal date is January 26, 2018.
- ↑ Editorial . Tatyana's Day. The appeal date is May 14, 2017.
- ↑ 1 2 Between the mission and the media: Orthodox media in Russia . Polit.ru (October 12, 2007). The date of circulation is September 11, 2016. Archived September 17, 2016.
- ↑ 1 2 3 Sidorov D. The Internet edition of Tatiana's Day . The home church of the holy martyr Tatiana Moscow State University. Moscow State University (December 12, 2015). The date of circulation is September 11, 2016. Archived January 8, 2016.
- ↑ 1 2 3 4 5 A. Danilova , Archimandrite Simeon (Tomachinsky). “Tatiana's Day”: see, reveal, hook! Orthodoxy and peace . The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ 1 2 3 4 5 6 7 8 “Tatiana's Day” - a student orthodox journal-newspaper of the Moscow State University . Orthodoxy.ru The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ Olga Bogdanova, Pelageya Tyurenkova. Altar men of the Tatiana temple: who they are now . Tatyana's Day (January 25, 2012). The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ 1 2 Grabelnikov, 2001 , p. 156.
- ↑ 1 2 Ivanova T.N. Orthodox student newspapers and magazines in the system of the periodical press of the Russian Orthodox Church // XV Annual Theological Conference. - 2005.
- ↑ Russian Christian time-stamped press in the Synodal Library . Russian Orthodoxy. The date of circulation is September 9, 2016. Archived March 6, 2015.
- ↑ Editorial staff of the MSU student’s newspaper, Tatiana's Day. Krishnaites are threatening the court of the Tatiana Day newspaper // Radonezh. - 1997. - December ( No. 21 (65) ). - p . 6 .
- ↑ 1 2 3 4 5 6 Sopova, 2010 , p. 184-185.
- ↑ 1 2 50 issues and three editions // Tatyana's Day. - 2003. - January ( No. 1 (50) ). - S. 2—3 . Archived September 17, 2016.
- ↑ Danilova A. A. , Pruttskov G. Grigory Pruttskov: on journalism, intrigue and non-believing students . Orthodoxy and Peace (April 5, 2012). The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ A new website for the Tatyana church at Moscow University has been opened . Orthodoxy.ru (January 31, 2003). The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ I have seen the very best that is in the Church . Orthodoxy and modernity. Information and analytical portal of the Saratov and Volsk diocese. The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ taday.ru at Website Informer. Tatyana's Day
- ↑ Juliana Godik: It was interesting to invent something with the same geeks Neopr . Tatyana's Day (April 19, 2017). The appeal date is May 14, 2017.
- ↑ Ksenia Luchenko: We showed the direction, but the “Orthodox Kommersant” did not work out . Tatyana's Day (May 26, 2017). The appeal date is May 7, 2017.
- ↑ March 4, “Tatiana's Day” was headed by Pelageya Tyurenkova . Tatyana's Day (March 4, 2011). The date of circulation is September 8, 2015. Archived September 16, 2015.
- ↑ Pelageya Tyurenkova: We had a wonderful girlish edition . Tatyana's Day (May 3, 2017). The appeal date is May 14, 2017.
- ↑ 1 2 Moiseev M. A few words that I want to say . Tatyana's Day (February 3, 2013). The date of circulation is September 11, 2016. Archived May 18, 2015.
- ↑ 1 2 Mikhail Moiseev: Write at least about the stools - if only it is good! Tatyana's Day. The appeal date is May 14, 2017.
- ↑ 1 2 3 Pelagia Turenkov . Tatyana's Day. The date of circulation is September 11, 2016. Archived September 17, 2016.
- ↑ The rectors of theological schools evaluated the “revolutionary potential” of the current seminarians // Rublev: Internet portal. - 2017. - 2 October.
- ↑ Manaeva I. Who am I in the 17th year? Residents of the Central Federal District offered to be "students of the revolution" // Rossiyskaya Gazeta - Week - Central Russia: Newspaper. - 2017. - December 7 ( No. 278 (7444) ).
- ↑ Olesya Nikolayeva: “In Sretensky everything was always very“ alive ”- joyful, benevolent, sympathetic . The date of circulation is September 17, 2016. Archived March 6, 2015.
- ↑ Danilova A. A. Vladimir Legoyda: “I am not afraid of anything!” . Orthodoxy and Peace (June 15, 2011). The date of circulation is September 11, 2016. Archived March 6, 2015.
- ↑ Luchenko K. Orthodox Internet: we need a new platform for dialogue // Church Bulletin . - 2008. - February ( No. 3 (376) ). Archived March 6, 2015.
- ↑ [Untitled] // Tatiana's Day. - 1996. - May ( No. 7 ). - p . 23 .
- ↑ Newspaper Theology // Tatyana's Day. - 1996. - November ( No. 9 ). - p . 3 .
- ↑ Filatov S. B. , Vorontsova L. The Fate of Catholicism in Russia // Foreign Literature . - 1998. - November. Archived April 17, 2013.
- ↑ Abstract of the work done // Tatyana's Day: Journal. - 1998. - June ( No. 23 ). - p . 32 .
- ↑ Soldiers A. Tatianin Church // Moscow News . - 1998. - August 16.
- ↑ No comments // Tatyana's Day. - 1998. - October ( No. 25 ). - p . 32 .
- ↑ Sitnikov M. Unbreakable union or profanation? The Primate of the ROC MP declares a close relationship between religion and science . Portal-Credo.Ru (February 9, 2016). The date of circulation is September 3, 2016. Archived September 13, 2016.
- ↑ R.V. Attacks of madness on two modernist sites . Anti-modernism.ru (February 15, 2012). The date of circulation is September 3, 2016. Archived September 13, 2016.
- ↑ Tatiana's Day . Two hail. The appeal date is January 15, 2019.
- ↑ 1 2 3 4 5 6 Our “Board of Honor” // Tatyana's Day. - 2008. - January ( No. Special Issue ). - p . 32 .
- ↑ 1 2 “Tatiana's Day” was headed by Ksenia Luchenko . Tatyana's Day. The date of circulation is September 17, 2016. Archived March 6, 2015.
- ↑ From February 4, Kseniya Luchenko is not the editor-in-chief of the “Tatyana's Day” publication . Tatyana's Day (04-02-2013). The date of circulation is September 11, 2016. Archived May 18, 2015.
- ↑ Pelageya Tyurenkova. Pelagia Turenkova: We are starting a new Tadey Neopr . Tatyana's Day (August 31, 2014). The date of circulation is September 11, 2016. Archived May 18, 2015.
- ↑ Daniel Sidorov . Tatyana's Day. The date of circulation is September 11, 2016. Archived May 17, 2016.
Literature
- Grabelnikov A. A. Mass information in Russia: from the first newspaper to the information society . - M .: Publishing house of the Peoples' Friendship University of Russia , 2001. - P. 156. - 330 p. - (300 years of Russian journalism). - 2 000 copies - ISBN 5-209-01165-8 .
- Church of St. Tatiana: Shrines. Story. Modernity / Compiled by A. S. Zopov. - M .: The Temple of the Martyr Tatiana at Moscow State University , 2010. - p. 184-185. - 336 seconds - (The Light of Christ enlightens all). - 3 000 copies - ISBN 978-5-901836-29-3 .
Links
- TATIANAN DAY - EVERY DAY. About the house temple of Moscow State University . The appeal date is September 14, 2016. Archived March 6, 2015.
- Video (inaccessible link) . My joy The appeal date is September 14, 2016. Archived March 4, 2016.
- What would you like to see the newspaper Tatiana's Day? Orthodoxy and peace . The appeal date is September 14, 2016. Archived March 6, 2015.
- Gumanova O. How do orthodox publications live and why do they die ? Orthodoxy and peace . The appeal date is September 14, 2016. Archived July 6, 2015.