Vyshenky (Vladimir region)

The Vladimirsky Opolie is located in a natural area in a slightly hilly deforested area. The village is divided by two streets - Novosyolki and Central (post index 601262).

In September 2014, a gravel road was built from the entrance to the fork in the beginning of the village. Local residents are trying to build a road inside the village at their own expense. Many abandoned households. The village itself is beautiful and cozy, located in a picturesque place.

There is a cascade of lakes in the village - at least five.

No gas, water supply - well. Power supply is available.

Throughout history, a dialect belonging to the Vladimir-Volga region of the dialects was spread among the locals, partially preserved in the village at the present time. During the construction of manor complexes, it is considered to be traditional to set up a house with a pediment facing the street.

XI — XIII century

Formation of the first ancient Russian settlements in the territory of the present village of Vishenki.

17th century

In the first third of the 17th century, Vyshenky were part of the Opole camp of Suzdal district , belonged to Princess Avdotya (Evdokia) Artemyevna Tyufyakina , the widow of Prince Grigory Vasilyevich Tyufyakin (died after 1625), with her daughter Marya. There were 13 peasant households, the Church of the Passion-Bearer of Christ George.

XVIII century

In the XVIII century, the village belonged to the princely family Golitsyn. Until 1757, it was owned by Prince Mikhail Mikhailovich Golitsyn and his wife Princess Anna Alexandrovna Golitsyna, nee Baroness Stroganov . In 1757 it was transferred as a dowry to the princely family Prozorovsky.

XIX century

The village belonged to landowners, in the XIX century was the patrimony of the princes Prozorovsky . On the territory of the village there was a single-altar church in honor of the Holy Great Martyr George , built in 1835 at the expense of the landowner Princess Tatyana Mikhailovna Prozorovskaya, there was a pond, there were 93 houses, 263 male souls, 285 souls of the female sex. Since 1886 in the village there was a Zemsky national school.

XX century

The village of Vishenki is included in the Vishensky rural district of Suzdal district, it has 20 people, there is no school. The church of the village was not preserved, it was destroyed in 1937. At the same place a wooden church was built, later also destroyed. Until destruction, the church kept the grain of the Vyshenka collective farm, then the collective farm and the Suvorovsky state farm. In the 40s prisoners of war camp number 160 Suzdal, were involved here for the harvest. In the fall of 1996, a large iron cross was placed on the site of the ruined St. George Church, as a memorial sign by the inhabitants of the village.

XXI Century

In the early 2000s (not earlier than 2004), a small chapel was built on the site of an iron cross, on the outskirts of a rural cemetery, by the Shumovs family. A peasant farm “Rinke” is registered. The village is completely abandoned by local authorities. Keeps at the expense of a small number of permanent residents, yes summer residents, coming for the summer.

A sign with the name of the village by the road was absent until July 2014. Now it is restored, after numerous appeals. Even the connection with the great commander Suvorov does not help the village - all of them were forgotten by the local authorities in the first place. The sluggish process of rebuilding a church in the village of Kistysh, near which Vyshenky are standing, instills a ghostly hope of a renewed interest in the village.

Monuments of Archeology

On the territory of the village there is a complex of archeological monuments: a number of ancient Russian settlements (XI-XIII).

In the village of Vishenki, in her youth, Varvara Ivanovna Prozorovskaya (1750–1806), the wife of commander Alexander Vasilievich Suvorov , lived;

In Cherry were born:

• Klavdiya Vasilievna Makhova, a teacher of preschool education, who wrote the book “Just happiness”, which describes the history of the upbringing of her own children, the mother of Marietta Omarovna Chudakova ;
• Anatoly Ivanovich Antonov (born October 30, 1932), a journalist who wrote a series of books about the participants of the Great Patriotic War.

1. In Vladimir Soloukhin 's story “Vladimirskiye Lane” (1957) there are lines: “The map also spoke of the poetic character of the people, because a stale, dry person would never give the village a name like Vyshenky, Zary or, for example, Wreaths.”

2. In the book of Marietta Chudakova, “The People Talk and the Horse Top” (from notebooks of the 1950s-1990s): “... Twelve miles to the village of Kistysh. After an hour or one and a half foot, a dome rises over the horizon through the fields: the bell tower means that halfway through.

Village Kistysh. Big church, priest's house. In the middle of the village there is a monument to the dead from two villages, Kistysh and Vyshenok (in half a verst), the names are written on the blackboard. Almost everyone repeats several times. Only initials differ: Agarev - 2 Aristovs - 6 Bychenkovs - 2 Ganichevs - 2 Gorinovs (three) Demins (four) Demianovs (two) Yermolaev Evseevs (two) Zhiltsovs (four, my uncle Roma, the husband of the only mother's sister, Lt. left with five children) Zubakovs (two) Zadvornovs (two) Koshelyovs (two) Illarionovs (two) Muratovs - 6 Squares - 2 Gardeners Samoilov N. Ya. (nephew of my nanny) Sidorychivs - 8 Sryvkovs - 2 Talatyonkovs - 2 Tarasovs - 9 Trusovs - 2 Fogs of Mists - 5 Fedorovs Frolovs Khakhalov Chesnokov Chuvashov Shibanov Sky Yakimovs - 5

Cherries

Two of them returned from the whole village, but the countless were gone. Behind the letter: “... Thank you for your husband, for his vigilance and for his watchful looking. Love him as much as we loved. "

During the Russo-Japanese War, the native of Port Arthur participated in a native. Cherry, Suzdal County, A.I. Tarasov.

Some of the residents of s. Cherry fell under political repression conducted by the Bolsheviks, subsequently rehabilitated, according to the list of rehabilitated victims of political repression of the city of Suzdal and Suzdal district from the Book of memory of victims of political repression of the Vladimir region "Pain and Memory":

Bobylev Andrian Petrovich, genus. 1877, p. Cherry Suzdal district. Lived in the same place. Chairman of the village council. Arrested on 02/06/1930. Convicted for 3 years of exile.

Bobylev Pavel Petrovich, genus. 1872, p. Cherry Suzdal district. Lived in the same place. Deacon. Arrested on 02/06/1930. Convicted for 5 years of exile.

Until January 20, 1869, the priest with. Cherry of Suzdal district was John Nikolaevich Kedrovsky. C 1869 - Vicar in with. The cherries of Suzdal district was Vasily Klyucharyov.

In the Yearbook of the Vladimir Provincial Statistical Committee, 1878, there is an article by K. Tikhonravov “Some folk legends and beliefs in the Vladimir province”. Here are some legends there:

“Seven versts from the city of Suzdal there is a so-called Pogan Lake; if you go to Gavrilovsky Posad, it will be to the right of the road. There is a legend about this lake that“ there was a village at this place, and others say that even a monastery, with the invasion of the Tatars in Suzdal, godless enemies rushed to rob the temple of the Lord, but the earth shook and they all died in the abyss, the village and the temple also collapsed with them, the water came out, and in this place a lake was formed, called the Pagan, because , though, sometimes, the bodies of the villains floated to the surface and RAWA air with the stench. "

A large mound was plowed over the lake itself, with up to 30 fathoms in circumference. In it, during the searches carried out here in 1852, up to 15 human skeletons were opened, lying in different directions, and with one of them a broken glass bracelet was found with the right hand, and below were nails, small knives, a buckle, two axles, precious button with an iron ear and a cross. This mound is called Panova Grave.

In the Suzdal district, not far from the village of Vyshenky, there is a natural boundary Bevěbka. These are six old pines, remaining, perhaps, from the former forests that covered the country of Suzdal. The bouquets are located on a smooth hill and are visible from all sides from afar - from Suzdal, and from Yuryev, and Gavrilovsky Tenements. Between the trees is a regular round platform; according to legend, there were once two famous boyar weddings at this place. The passage was narrow, neither the one nor the other train wanted to give way to each other; bicked, chopped, and their blood grew like these trees.

During the garden season a lot of artifacts come out of the ground: perfume bottles, metal fragments, forged nails, shards, etc.

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