Chronology of Old Russian literature

• 911 , 944 , 971 - treaties of Russia with the Greeks . According to one concept, Slavic translations were made at the end of the XI century, according to another - their texts are up-to-date by the treaties themselves.
• The beginning of the 10th century is the oldest Russian Cyrillic inscription - one word on a wrench from Gnezdov ^[1] .
• X century - on the unlikely hypothesis of B. A. Rybakov , in Kiev there is a “pagan chronicle” ^[2] .
• Soon after 945 - an epic song, which formed the basis of the chronicle story about Olga's revenge on the Drevlians .
• Late 960s - epic songs about Svyatoslav Igorevich .
• The 970s are the first undoubtedly Cyrillic inscriptions from Novgorod: on wooden cylinder-locks ^[3] (the dating of these cylinders by the 10th century is now in doubt and their dating of the first half of the 11th century ^[4] now seems more likely).
• 996 - Drawing up the church charter of Vladimir Svyatoslavich .
• 996 - Drafting a brief chronicle reference about the deeds of Prince Vladimir (according to A. A. Shakhmatov ), used in the later chronicle writing and "In memory and praise of Prince Vladimir." L. V. Cherepnin believes that the chronicle code was then created (according to B. A. Rybakov, this is the year 997 ).
• 999 - The first entry on the Novgorod Code .
• The end of the X-beginning of the XI century - the emergence of a cycle of epic stories about Prince Vladimir .

• 1016 (or 1030s) - drafting of the Truth of Yaroslav .
• 1020s - Supposed creation of the “Service to Boris and Gleb” by the Metropolitan of Kiev John I. ^[5] .
• The end of the 1020s is a new edition of the church charter of Vladimir, adopted by Yaroslav and Mstislav (according to M. B. Sverdlov).
• 990 (?) - 1030] - a hypothetical compilation of the so-called " Joachim Chronicle ". This is the time during which the Bishop of Novgorod Joachim occupied his pulpit. In the 17th century, the so-called “ Joachim Chronicle ” was attributed to him. Whatever the connection between historical Joachim and the chronicle is purely hypothetical.
• 1039 - Drawing up in Kiev of the most ancient chronicle code (on the reconstruction of A. A. Shakhmatov ).
• Between 1037 and 1054 - According to E. V. Anichkov , the creation of the “ Word of a certain Christ-lover and zealot by right-faith ” ^{[6] [7]} .
• 1040s - According to D. S. Likhachev , it is written “The Legend of the Spread of Christianity in Russia”. Its author was supposedly Hilarion.
• 1043 - Russian-Byzantine war. It is assumed that the story about her from the words of the governor Vyshaty was used in chronicling.
• 1047 - Novgorodian Pop Upyr Lihoy rewrites the book of the Explanatory Prophets (with the interpretations of Theodoret of Cyrus ). His writing on the book is the oldest dated entry on ancient Russian books.
• March 26, 1049 (according to the hypothesis of N. N. Rozov; but definitely between 1037 and 1050) - Hilarion gave a solemn speech “ Words about law and grace ”. Also, Hilarion was the author of "Prayer", he is credited with the "Word to the Brother Styler" and other writings.
• 1050 - drawing up of the Novgorod chronicle code (according to A. A. Shakhmatov).
• 1051 - the supply of Hilarion in Kiev Metropolitan. His "Confession of Faith" and "Record of the placing in the metropolitans."
• After 1051 - the edition of the Yaroslav Church Charter .
• 1054 (?) - Graffiti in St. Sophia Cathedral in Kiev on the death of Yaroslav the Wise .
• October 1056 - May 1057 - Correspondence by deacon Gregory in Novgorod “ Ostrom of the Gospel ”.
• 1058 - Under this year, in Novgorod IV Chronicle, “The Precedence of Archbishop Luke to the Brothers” is placed, the author of which is considered to be the Bishop of Novgorod Luka Jidiata .
• 1062 - 1074 - The Abbess of Theodosius in the Pechersky Monastery. Theodosius of Pechersk - the author of two letters to Prince Izyaslav Yaroslavich, eight teachings and one prayer.
• The middle of the 1060s - the middle of the 1070s - Metropolitan George of Kiev , the author of " Latinas ".
• 1068 - The inscription on the Tmutarakan stone .
• Between 1068 and 1079 - according to M. N. Tikhomirov, Boyan’s creation of his songs belongs to this period.
• Between 1069-1072 - the compilation of "The Legend of the Death of Boris and Gleb" (according to A. Poppe; according to S. A. Bugoslavsky - about 1050).
• 1060-ies - According to E. V. Anichkov, “ The Word of St. Gregory invented in Toltsekh ” was compiled ^[8] .
• 1070s - “ Memory and praise to Prince Vladimir ” by Jacob the Black-Bore.
• 1072 - Estimated compilation of the Truth of Yaroslavich.
• 1073 - compilation of the Code of Nikon Pechersky (according to A. A. Shakhmatov). V.K. Ziborov ^[9] dates this set to 1077 and Nestor calls it its author.
• 1073 - “ Izbornik of 1073 ”, one of the scribes of which was Deacon John. Rewritten from the Bulgarian Izbornik, compiled for King Simeon. In particular, it included a list of renounced books .
• 1073 - According to A. Poppé, the compilation of "The Tale of the Miracles of Boris and Gleb."
• 1076 - “ Izbornik 1076 ”, one of the scribes of which was John. In particular, included "Stosilovets" Gennady.
• The end of the 1070s-1089 - Metropolitan of Kiev John II . The author of the message about unleavened bread to Pope Clement III , "Instructions from the seven collection for the Latin" and "Rules of the Church to James the Monk".
• 1080s - Leonty, Bishop of Rostov , the alleged author of "Instructions for the Priests."
• The 1080s (approximately, but not later than the 1090s) - writing "The Life of Anthony of Pechersk."
• 1080s - Nestor wrote “ Readings on the Life of Boris and Gleb ” and “ Life of Theodosius of Pechersk ” (after A.A. Shakhmatov and other authors).
• 1088 - Death of Hegumen of Pechersk Nikon .
• Late 1080s - 1090s - Ephraim Pereyaslavsky , Bishop (Metropolitan?), Author of a series of writings on Nicholas of Myra.
• 1093-1095 - the compilation of the Initial Code (according to A. A. Shakhmatov). His supposed author (according to M.D. Priselkov) - Hegumen Pechersky John.
• Not later than 1095 - Compilation and submission to Maya of the “Canon to St. Vyacheslav” by the Czech.
• 1095-1097 - Dating of the list of the Holiday Minea, published by I. V. Yagich .
• 1096 - Letter of Vladimir Monomakh to Oleg Svyatoslavich .

Questions about whether translations of various monuments are South Slavic or Old Russian, still often do not have a generally accepted solution. According to D. M. Bulanin, no monument of the 11th century can be confidently defined as translated in Russia, not in Bulgaria ^[10] , but there is also no indisputable evidence to the contrary.

• XI century - according to V. M. Istrin, the Chronicle of George Hamartol is made in Russia (according to other authors, the translation was made in Bulgaria in the X century).
• The middle of the XI century - according to V. M. Istrin, translation of the Chronicle of George Sinkella .
• Not later than the third quarter of the 11th century, the Bulgarian translation of The Life of Sava the Sanctified is known in Russia.
• Not later than the end of the XI century - "The Life of Vasily the New."
• Not later than the 1090s - in Russia compiled so-called. "Chronograph on a great presentation," which used the Chronicle of George Hamartola and Chronicle of John Malala.
• XI century - the distribution in Russia of "The Life of Cyril" and "The Life of Methodius."
• XI century - the distribution in Russia of the "Life of Anthony the Great", translated in Bulgaria in the X century.
• The 11th century (according to V.P. Adrianova-Peretz) - the distribution in Russia of the Life of Alexis of the Man of God.
• The 11th century (according to A.V. Rystenko) is the first edition of “The Miracle of St. George and the Virgin ”.
• The 11th century is the translation of the “other life” of Nicholas of Mirlikiya ^[11] .
• XI century - the Sixth Day of John the Exarch of Bulgaria is known in Russia.
• XI century - South Slavic translation of The Life of Theodore Studite is known in Russia.
• XI century - in Russia known made in the Czech Republic "Lives of Lyudmila and Vyacheslav Czech."
• XI century - in Russia the translation of the “Chronicler of the soon” by Patriarch Nicephorus is known.
• XI century - the translation of “The Torment of Dimitry of Thessalonija” is known in Russia
• XI century - the translation of "Pandekt" of Antioch is known in Russia.
• XI century - the translation of "Parenesis" by Ephraim Sirin is known in Russia.
• XI century - in Russia are known the translations of “Alphabet-Jerusalem Patericus”, “Egyptian Patericus”, “Sinai Patericus”, and “Sketean Patericus”.
• XI century - in Russia known "the Message of Pilate to Tiberius."
• XI century - in Russia the Word and the Legend of St. Hippolytus about the Antichrist are known, and also, probably, the interpretation of Hippolytus of Rome on the book of Daniel.
• XI century - free translation of the "History of the Jewish War" by Josephus .
• XI century - "The Acts of Apostles Peter and Paul" and "The Vision of the Apostle Paul."
• XI century - "Walking Agapia to heaven."
• XI century - "Gospel of Jacob."
• XI — XII century - the translation of "Apocrypha of Enoch."
• XI — XII century - translation of the “ Devgenieva deed ”.
• XI - the beginning of the XII century - translation of "The Tale of Akira the Wise."
• XI — XII centuries - translation of "The Tale of the Twelve Dreams of Shahaiishi."
• XI — XII centuries - according to N. A. Meshchersky and A. A. Alekseev, separate translations were made from Hebrew.

Original Works

The list also includes the most famous manuscripts and inscriptions.

• The end of XI-the beginning of the XII century - the supposed writing by Gregory, a monk of the Kiev-Pechersk monastery, canons in the services of Prince Vladimir, Theodosius of Pechersk, for the transfer of the relics of Boris and Gleb and for the transfer of the relics of Nikolai of Myraly.
• Beginning of the XII century - Writing by Vasily "A Tale about the blinding of Prince Vasilyk Rostislavich" included in the chronicles.
• 1104 - 1106 (previously dated 1113-1115) - Hegumen Daniel's journey to Palestine. At the end of the trip, he wrote " Walking Abbot Daniel ."
• OK. 1109 - Nestor's writing “ Readings on the Life of Boris and Gleb ” and “The Life of Theodosius Pechersky ” (according to S. A. Bugoslavsky ).
• 1110 - 1112 - Creation of the “first edition” of the “ Tale of Bygone Years ” as a result of the processing and additions of the Initial Code (according to the scheme of A. A. Shakhmatov). Its author is believed to be Nestor .
• Between 1113 and 1121 - two messages from Metropolitan of Kiev Nikifor to Vladimir Monomakh, one message to Yaroslav Svyatopolchich and Nikifor's lesson about fasting.
• After 1113 - the creation of a lengthy version of the Russian Truth.
• 1115 (or between 1115 and 1117) - The legend of the transfer of the relics of Boris and Gleb and their miracles. The final design of "The Tale of Boris and Glebe". The alleged author (according to N. N. Voronin) is Bishop Lazar of Pereyaslavl (d. 1107).
• 1116 - According to A. A. Shakhmatov and other authors, Sylvester creates the second edition of The Tale of Bygone Years ^[12] . In another view, Sylvester was a simple scribe.
• 1117 - The most likely dating of the "Instructions of Vladimir Monomakh."
• 1118 - “The Third Edition” of “The Tale of Bygone Years”, created on the instructions of Mstislav Vladimirovich (allegedly singled out by A. Shakhmatov, is rejected by a number of scientists).
• 1119 - Writing the St. George Gospel .
• 1133 - The inscription on Sterzhenskom the cross.
• Around 1136 - “The Questioning of Kirik” - the answers of the bishop Nifont and Clement Smolyatich to the questions of Kirik, Savva and Elijah about church law and rituals.
• 1136 - “The Doctrine of Numbers”, written by Kirik Novgorod (“the first Russian mathematician”).
• 1136 - According to D. S. Likhachev, the compilation of the “ Sofia Temporary Worker ” on the initiative of Nifont, Bishop of Novgorod.
• 1138 - The beginning of the chronicle, included in the "Chronicler of Pereyaslavl of Suzdal".
• The first half of the 1140s - Theodosius Grek translated, at the request of Nikolai Svyatosh, a letter from Pope Leo I to Patriarch Flavianus about the heresy of Eutychius with a foreword and afterword.
• 1144 - Written by the Galician Gospel .
• 1144 - 1188 - The chronicling of Herman, a priest of the Novgorod Church of St. James.
• 1140s - The emergence of the Galician-Volyn chronicles.
• Between 1147 and 1154 - Writing by Metropolitan of Kiev Clement Smolyatych "Messages to Prester Fome." The Clement is also credited with a syr vigor on Saturday.
• After 1152 - The creation by Peter Borislavich of a story about an embassy to Vladimir Galitsky. According to the concept of B. A. Rybakov , Petr Borislavich was the author of the text of the Ipatiev Chronicle for the years 1146-1154, which is notable for special detail.
• Third quarter of the XII century - Creation of the “Word of Princes”.
• Between 1160 and 1169 - “Parable about the body and the soul” by Kirill Turovsky (dating by I. P. Eremin).
• 1161 (?) - Proclamation by Moses, Abbot of the Novgorod Monastery of St. Anthony, "Words about companies and oaths", which A. I. Sobolevsky associated with drought in 1161.
• 1164 - Saying by Andrew Bogolyubsky "Words about the holiday of August 1"
• 1164 - 1165 - Creation on the initiative of Andrei Yuryevich of the Bogolyubsky cycle of works: “Tales of victory over the Volga Bulgarians of 1164 and the holiday of August 1” (probably written by Bishop Theodore), the first edition of “The Life of Leonty Rostovsky ”.
• Shortly after 1164 - writing "Tales of the Miracles of the Vladimir Icon of Our Lady" at the initiative of Andrey Bogolyubsky.
• Shortly after 1165 (but not later than 1188 ) - Writing a brief “The Life of Arkady, Archbishop of Novgorod” (bishop from 1157–1165).
• 1160s - Creation, on the initiative of Andrew Bogolyubsky, of the Lay Legends on the establishment of the feast of the Protection and the Service on the Protection.
• March 12, 1166 - The proclamation of an instruction to the clergy by the bishop of Novgorod, John (Ilya) (A. Pavlov’s dating).
• Soon after 1167 - the creation of "Praise to Prince Rostislav Mstislavich" Smolensky.
• The beginning of the 1170s is the chronicle edition of “Tales of the Victory over the Volga Bulgarians of 1164”. Bishop Leon edits "The Establishment of the posts for the holiday of August 1."
• 1170s - The main work of Cyril, Bishop of Turov. His solemn words, teachings and prayers.
• The end of the XII century - the compilation of the second edition of the Prologue. Her hypothetically associated with Cyril Turovsky.
• 1175 - 1176 - Writing the "Tale of the killing of Andrei Bogolyubsky." It was attributed to Abbot Theodul, ass Mikule or Kuzmishche Kiyanin.
• 1177 - Creation of the Vladimir chronicle code (according to M. D. Priselkov; according to A. A. Shakhmatov - 1185).
• After 1182 - “The Tale of Beloritsa and the Monk” - a message from Cyril of Turov to Vasily, Abbot of Pechersk.
• After 1185 - the creation of the chronicle story about the campaign of Igor Svyatoslavich.
• August 15, 1185 - according to the hypothesis of L. S. Makhnovts, Vladimir Yaroslavich Galitsky performs the “ Word about the regiment of Igor ”.
• Between 1185 - 1196 - dating by a number of authors of the creation of The Lay of Igor's Work (M. A. Maksimovich, A. I. Sobolevsky, N. K. Gudziy, B. A. Rybakov, N. S. Demkova, L. A. Dmutriev ^[13] and others.)
• Until 1187 - 1190 - Bishop of Belgorod Maxim. The author of 4 articles in the texts of canonical rules. He is also credited with the "St. Gregory the Theologian's teaching to the priests."
• 1187 - Death of Moses, hegumen of the Novgorod St. Anthony Monastery, author of the “Instructions on untimely drunkenness”.
• 1187 - According to MD Priselkov, the completion of the Chronicler Pereyaslavl Yuzhny, included in the Kiev arch of the year 1200.
• 1190-1213 - Bishop of Rostov John I. The alleged author of the “Teachings on a weekly color” ^[14] .
• The end of the XII century ( 1193 by Priselkov) - the creation of the Vladimir chronicle code.
• The 1190s (?) - the creation of the “Word of Daniel Zatochnik”, addressed to Prince Yaroslav Vladimirovich of Novgorod.
• 1199 - Hegumen Moses Vydubitsky says the Commendable word to Rurik Rostislavich included in the Ipatiev Chronicle.
• 1200 - Compilation of the Kiev arch, later included in the Ipatiev Chronicle . Its editor is Moses Vydubitsky.
• The turn of the XII - XIII centuries - the creation of the Russian apocrypha "The word for Lazarus resurrection".
• The end of the XII - the beginning of the XIII century - the writing of the first edition of "The Life of Euphrosyne of Polotsk."

• XII century - "Teaching to the spiritual child" of George, the Black-Borer Zarubsky.
• XII century (exact dating is unclear) - "The teachings of the philosopher, Bishop of Belgorod" Gregory. He is also credited with the "Word of St. Gregory the Theologian to all Christians about drinking."
• XII century - written "The Word of Martin the Monk" from Turov.
• XII century - the solemn " Word of the princes ."

Translated Works

According to D. M. Bulanin, in the 12th century, the largest number of transfers were made in the Kiev period ^[10] . However, it is extremely difficult to distinguish between South Slavic and East Slavic translations.

• Not later than the beginning of the XII century - the translation of Menology (Sinaksarya), which was called Prologue in Russia.
• Not later than the beginning of the 12th century, the translation of “The Revelation of Methodius of Patarsa” is known in Russia.
• Not later than the beginning of the XII century - the translation in Russia of the "Tale of Barlaam and Joasaph."
• Not later than the beginning of the XII century - "The Life of Andrew the Fool."
• XII century - translation of the Explanatory Gospel and the Explicit Apostle Theophylact of Bulgaria.
• 12th century - the “Vision of Isaiah” previously translated into Bulgaria appears in Russia.
• XII century (?) - "Life of Eustache Plakida".
• XII century - The distribution in Russia of the collection "Zlatostruy."
• XII century - translation of "Nikita's torment".
• XII century - "Pandekty" and "Tacticon" Nikon Montenegrin.
• Not later than the XII century - the distribution in Russia of the “Word of Epiphany of Cyprus about the burial of Jesus Christ and about Joseph of Arimathea”.
• Не позднее XII века — перевод Толкований на Апокалипсис Андрея Кесарийского .
• Не позднее XII века — Толкования Никиты Ираклийского на Слова Григория Богослова.
• Не позднее XII века — «Житие Георгия Победоносца».
• Не позднее XII века — «Житие Козмы и Дамиана».
• Не позднее XII века — краткая редакция «Жития Нифонта Констанцского».
• Не позднее XII века — «Мучение Ирины».
• Не позднее XII века — «Мучение Феодора Тирона».
• Не позднее XII века — «Паралипомен Иеремии».
• Не позднее XII века — на Руси известен «Римский патерик».
• Не позднее XII века — «Слово святого Иоанна Милостивого об исходе души».
• Не позднее XII века — распространение на Руси сказаний об Иоанне Предтече.
• Не позднее XII века — «Слово на успение Богородицы».
• Не позднее XII века — «Хождение Богородицы по мукам».
• Не позднее XII века — распространение апокрифов об Андрее Первозванном.
• Не позднее XII века — апокрифы о Мельхиседеке.
• Не позднее XII века — цикл апокрифов и сказаний о Данииле.
• Не позднее XII века — «Слово святых апостол: Петра и Андрея, Матфея и Руфа, и Александра».
• Не позднее XII века — « Лествица » Иоанна Лествичника .
• Не позднее XII века — «Богословие» Иоанна Дамаскина.
• Не позднее XII века — распространение на Руси текста «Физиолога».
• Не позднее XII века — «Повесть о Федоре купце».
• Не позднее XII века — сборник «Пчела».
• Конец XII-начало XIII века — « Христианская топография » Козьмы Индикоплова
• XI—XII века (во всяком случае, не позднее конца XIV века) — распространение «Жития пророка Моисея». По Н. А. Мещерскому и А. А. Алексееву, перевод сделан с древнееврейского, им же принадлежит датировка..
• XII—XIII века — Перевод с древнееврейского цикла «Суды Соломона» (по А. А. Алексееву).
• Конец XI — начало XII века (датировка Н. А. Мещерского ^[15] ; во всяком случае, не позднее XIV века) — перевод книг Есфири и Песни песней с еврейского оригинала.
• XII век — по А. А. Алексееву, перевод с древнееврейского «Слова блаженного Зоровавеля» (на основе « Иосиппона »).
• Конец XII века — Выголексинский сборник , содержащий древнейшие славянские списки житий святителя Нифонта Кипрского (в краткой редакции) и преподобного Феодора Студита .

Original Works

• The first third of the XIII century - the Activity of Abraham of Smolensk. He tried to attribute some essays.
• The beginning of the XIII century - the compilation of the first edition of the Prologue.
• After 1204 - writing Dobrynyi Yadreykovich (Anthony, archbishop of Novgorod) “The Pilgrim Books” about his journey to Constantinople.
• After 1204 - The creation of the "Tale of the capture of Constantinople by fiasch ", included in the Novgorod chronicle. It was assumed that its author: Dobrynya Yadreykovich.
• After 1204 - Creation of the Novgorod Chronicle.
• 1206 - Completion of the text Radzivilov illustrated annals . According to the concept of G. M. Prokhorov , the creation of the Vladimir chronicle code.
• 1210 - “The Wise Scribe” Timofey from Galich utters words in which he paradigmatically calls the Hungarian Palatine Benedict antichrist.
• 1211 - According to the hypothesis of V. T. Pashuto , Timofey compiles the initial Galician chronicle.
• 1212 - According to M. D. Priselkov , the compilation of the Vladimir chronicle.
• 1214 - Completion of the text of the Chronicler Pereyaslavl Suzdal. According to A. A. Shakhmatov , this is Pereyaslavsky illustrated arch of 1214 (or 1214/16) of the year (according to Yu. A. Limonov , Vladimir arch of 1215 ).
• Between 1214 and 1226 (or 1234 ) - writing by Polycarp, a monk of the Kiev-Pechersk Monastery, a number of writings included in the "Kiev-Pechersk Paterik."
• 1214-1216 , 1218-1226 - Bishop Simon of Vladimir-Suzdal. He is the author of a number of essays (including on the Pechersk Saints) included in the “Kiev-Pechersk Paterik”.
• 1216 - 1230 - Bishop of Rostov Cyril I. His name is associated with a lively book-writing activity in Rostov.
• After 1216 - Creation in Novgorod of the "Tale of the Battle of Lipitsa".
• 1210-30-s - the creation of the "Prayer of Daniel Zatochnik", addressed to Yaroslav Vsevolodovich.
• Between 1222 and 1226 - "The Word of the Establishment of the Church of Pechersk" by Bishop Simon.
• 1223 - 1233 - Metropolitan of Kiev Cyril I. He is purely hypothetically attributed to the "Teach the Peasants."
• Shortly after 1223 - writing the original version of the "Tale of the Battle of Kalka".
• Soon after 1223 - the creation of the archetype of the epic " How the heroes were translated in Russia ."
• Between 1225 and 1226 - Message from Bishop Simon to the Monk Polycarp.
• 1228 - the creation of the Vladimir chronicle code.
• 1230 - writing the fourth edition of "The Life of Leonty Rostovsky ."
• 1230 - 1262 - Bishop of Rostov Cyril II. Church historian Philaret attributed the authorship of 8 words.
• 1231 (or 1240th) - Presumptive dating of the first lecture of Serapion Vladimirsky.
• 1238 - Completion of the Kiev annals. Her texts for 1201–1238 are partially used in other chronicles.
• The beginning of 1238 - According to some, created the "Word of the destruction of the Russian land."
• 1239 - According to M.D. Priselkov , the Rostov code was compiled, which included the “Tale of the Baty invasion”.
• 1241 - In the Ipatiev Chronicle, the “slobber singer” of Mitus is mentioned. The interpretation of the message remains controversial.
• 1246 - Chronicle Vault of Prince Daniel Romanovich (according to V. T. Pashuto ). Compiled by Metropolitan Cyril. It uses the stories tysyatskogo Demyan.
• Between 1246 and 1271 - Writing the first edition of "Tales of the killing in the Horde of Prince Mikhail of Chernigov and his boyar Theodore" (by John, hegumen of the Borisoglebsky monastery in Chernigov).
• 1247 (or after 1250 ) - One of the datings of the “Word about the destruction of the Russian land”.
• The middle of the XIII century - Writing by Ephraim "The Life of Abraham of Smolensk."
• The middle of the XIII century - According to D. S. Likhachev, the writing of the “Tale of the transfer of the icon of Nikola of Zaraz from Korsun” ^[16] and “Praise to the family of Ryazan princes”. According to the hypothesis of V.L. Komarovich , at this time the first Ryazan chronicle book was compiled.
• Between the middle of the XIII and the beginning of the XIV century - the creation of the first edition of "The Life of Barlaam Khutynsky" in Novgorod.
• 1261 - Bishop John Kholmsky's code (according to V. T. Pashuto ; according to L. V. Cherepnin - 1256-57; according to O. P. Likhacheva , brought up to 1264).
• 1262 - Prolog's oldest dated list.
• 1262 (or the middle of the 13th century) - Creation of a chronographic arch (probably, in Galicia-Volyn Rus), to which the Archival chronograph dates back (preserved in the list of the end of the 15th century) and the Vilno chronograph (in the list of the beginning of the 16th century).
• 1263 - The Rostov Code was compiled (according to M. D. Priselkov ). D. S. Likhachev defines it as a chronicle of princess Maria.
• 1260s - Compilation of the first part of the oldest surviving list of chronicles: the synodal list of the Novgorod first chronicle of the older izvod.
• 1269 - Completion of the chronicler Prince Vasily Romanovich, included in the Ipatiev Chronicle.
• 1270 (according to D. M. Bulanin, 1262 ) - A list of Nomocanon was sent from Bulgaria to Russia at the request of Metropolitan Kirill.
• 1270s - Creative activity of Metropolitan Kirill. He is credited with “Teaching for the Priests” ^[17] , articles in the “Meryl of the Righteous”. The list of chronograph is brought to Pereyaslavl.
• Until 1271 - 1289 - Bishop of Tver Simeon. The author of "Punishment" ("Manual") to Prince of Polotsk Konstantin.
• 1274 - Church Cathedral in Vladimir. His decisions are summarized in the Rule of Metropolitan Cyril.
• 1274-1275 - Bishop of Vladimir Serapion pronounces a series of teachings.
• Between 1274 and 1312 - according to A. I. Klibanov , a “Word about deceiving teachers” was compiled.
• The last quarter of the 13th century was the creation in Novgorod of the Synodal version of the Church Regulations of Prince Vladimir (according to Ya. N. Shchapov ).
• 1280 - List of Novgorod pilots.
• 1280s (according to D. S. Likhachev: 1270s) - Creation of the initial version of the Tale of the Life of Alexander Nevsky.
• 1281 - Chronicle code of Pereyaslavl Suzdal (or Rostov arch). According to A.N. Nasonov , the “Tale of the Baty invasion” was compiled.
• 1281 (or between 1289 and 1294) - Writing by Jacob the black-crown prince of the epistle to Prince Dmitry Borisovich Rostovsky.
• Around 1284 - Church Cathedral in Kiev. Drafting of the “Rules” of Metropolitan Maxim about posts.
• 1288 - Vladimir Vasilkovich, Prince of Volyn, died, a well-known book lover, organizer of the correspondence of books.
• After 1288 - Creation of the "Life of Ignatius of Rostov" ^[18] .
• 1289 - Code of Vladimir Vasilkovich.
• 1292 - Completion of the text of the Ipatiev Chronicle .

• XIII century (?) - the creation of the original version of "The Life of Ephraim Novotorzhsky."
• XIII century - the drafting of the original editions of the collection "Golden Chapel."

Translated Works

• May 21, 1219 - completion of the translation by the scribes John and Alexei from Rostov "The Life of Nifont of Constance ".
• 1220 - The list of the epistles of the Apostle Paul was rewritten with interpretations.
• 1271 - Zakharyinsky parimiynik was rewritten in Pskov.
• Not later than the beginning of the XIII century - " Alexandria Chronographic ".
• XIII century - according to V. M. Istrina , the creation of the "Sensible Palei ".
• Not later than the beginning of the XIII century - "The Life of Galaktion and Epistimia " ^[19] .
• Not later than the beginning of the 13th century - the cycle of posthumous miracles George
• Not later than the beginning of the 13th century, the translation of The Life of John Chrysostom in Bulgaria is well known.
• Not later than the beginning of the XIII century - the translation of the Tale of King Adarian , made from the text of Midrash Tanhum .
• Not later than the beginning of the XIII century - the translation of the " Tales of Aphroditian ."
• Not later than the beginning of the XIII century - Interpretation of the " Song of Songs ", compiled by Philo of Carpathia .
• Not later than the XIII century - " The Word of St. John the Divine " and " Questions of St. John the Divine to Abraham ."
• Not later than the XIII century - "The Ladder of Jacob ."
• Not later than the XIII century - "The torment of Theodore Stratelates ".
• Not later than the XIII century - "The Martyrdom of Aref and his retinue ."
• Not later than the XIII century - " The Legend of Tsar Avgara ".
• XIII century - the second edition of the " Chronicler soon " by Patriarch Nicephorus .