The worship of lay people (worldly, catholic and parish [1] , much less often - without priestly, without holy words [2] ) - Christian worship , performed in the absence of a priest and without the Eucharist [3] . The form - dinner (4) (not to be confused with mass ) - is a meeting of believers with the reading of prayers , the singing of Christian hymns and the reading of Holy Scripture . Such services are held by the laity themselves.
Content
History and geography
| External images | |
|---|---|
| Services laymen in Russia and the world | |
| Vespers by the Miyarnsky rank , 2013, p. Hovu-Aksy , Tuva [5] | |
| Expedition Lunch in the Rdeysky Monastery [6] | |
| A huddle of workers in Pezhma , restoring the Epiphany Church [7] | |
| Prayer of sv. Tikhon was an ancient nameless priest in the missionary car-temple in the name of the Holy Archangel Michael of God in Moscow (2010) [8] | |
| Evening worship in small Orthodox brotherhoods , nourished priest. George Kochetkov | |
| Outdoor prayer in the village of Tovarishchevo | |
| Easter service worldly rank in with. Nikolskoye , Commander Islands [9] | |
| Reading the canon by lay layman in Marino [10] | |
| Lithium in a worldly rite in Kharkiv : on the day of remembrance of the Holy Royal Martyrs [11] and on the Day of Remembrance of Orthodox Warriors [12] | |
| The painting “The Eve” by V. A. Kuznetsov depicts a memorial service as a layman | |
| Easter night service on Fr. Chang , Thailand [13] | |
| Laity Easter Service in Phnom Penh , Cambodia | |
The divine service of the lay rank originates in antiquity, when the monks of the Anchorites rarely took the priesthood and invited the priest to attend the Divine Liturgy, or they themselves came to the general service on the appointed day, then leaving for the rest of the day in their cell or hermitage and performing the services ordered by the time themselves without Priest [8] . In ancient Russia, believers gathered together as a whole “home church” and read over the evening - over the penheque, and early in the morning - the midnight plate [8] . In Russia, the practice of divine services by the lay rank has received a great deal of forced distribution among the Old Believers — the Bezopovites . At the end of the 18th century, in Russian Alaska, Aleuts and Eskimos were baptized with a lay order [14] [15] [16] [17] [18] , and later at the beginning of the 19th century laymen served as a lay rank for the legendary Fort Ross [19] [ 20] , and at the end of the XIX century. in the Canadian terrain with the Russian name Vostok, regular divine services were organized by laymen, who enjoyed great success and were even visited by representatives of other Christian denominations from nearby areas [21] . Divine service for laymen was practiced during the years of Soviet repression against the clergy [22] [23] [24] [25] [26] [27] : Christians secretly assembled at home or even in the forests [28] , in remote villages; far from the attentive supervision of atheistic authorities, the believers gathered in “informal” prayer houses for great holidays and prayed, composing service as best they could [8] . A special need for this arose in the event of the death of any of the villagers, and then the old women read and sang the rite of funeral, omitting priestly exclamations and prayers [8] . Often in the working districts, residential and commercial municipalized houses were rented out at prayer houses, in one, for example, Gorky krai, there were up to 1,500 prayer houses [29] [30] . In the Soviet years, the catacomb movement [31] [32] [33] became widespread, in which, one may suppose, the lay order had not the last meaning in the preservation of Christian piety. The lay ministry turned out to be relevant in the first post-Soviet years, when there were still relatively few priests [34] [35] .
Now the divine service of the lay person is found on some rural ones (the Church of the Resurrection of Christ in the village of Kozhino [36] , the Temple of Elijah the Prophet of the village of Lesnoy [37] [38] and the St. John the Baptist Church in the village of Sumarokovo [39] of the Moscow Region , the Church of St. Basil the Great Khokhryaks of Udmurtia [40] , Tver Region [41] , Arkhangelsk Region [42] , Khabarovsk Territory [43] , St. Michael the Archangel Church in the village of Malaya Kema, Primorsky Territory [44] , a precedent in Kamchatka [45] , the chapel of St. Nicholas is known. Seraphim of Sarov on the island of Novaya Zemlya [46] , the parish of St. Alexander Nevsky with. Valuevka to Omsk field [47] , the Holy Cross Chapel at the polar station Sannikov [48] [49] [50] ) and urban (Temple right. John of Kronstadt , the Pestovo Novgorod region [51] , The temple in honor of New Martyrs and Confessors Russian Primorsk, Leningrad Oblast [52] , Vvedensky Church of Murmansk [53] , Parish of the Holy Great Martyr Paraskeva in Volgograd [54] ) parishes. The need for lay services also arises in the Siberian region, where the Orthodox mission is active: Chukotka [55] [56] [57] [58] [59] , Yakutia [60] [61] [62] [63] , Tuva [64] [65] [66] . Sometimes co-religionists are forced to perform the service of worldly rank because of the small number of priests who hold the old rite [67] [68] [69] [70] .
Also the divine service of the layman’s rank became widespread in the Estonian Orthodox Church [71] , the Finnish Orthodox Church [72] [73] , at least until recently practiced in the Japanese Orthodox Church [74] , the Chinese Orthodox Church [75] [76] [ 75] 77] [78] [79] [80] [81] [82] [83] [84] , the Russian Orthodox Church Abroad in the United States [85] [86] [87] [88] , Costa Rica [89] [90] [91] , Germany [92] , Denmark [93] [94] , Ireland [95] , Portugal [96] , Pakistan [97] , temples of the Moscow Patriarchate in Thailand [98] [99] [100] [ 101] and Great Britain [102] , the Transfiguration Church of Antioch Patriarchate of Guatemala [103] [104] , Cambodia [105] [106] , Vietnam [107] , Philippines [108] [109] , Hawaii under the jurisdiction of the Orthodox Church in America [110] . This practice is found in the Ukrainian Orthodox Church [111] [112] . There are Russian communities that pray in a worldly order in Brazil [113] . In the Philippines, a book was being prepared on the divine service of the lay rank in the local language by the Orthodox Missionary Society named after St. Serapion Kozheozersky [114] [108] . There have been cases of worldly services in Antarctica [115] .
The lay services can be held in the temple itself , the chapel (its name is precisely due to the reading of the clock service [116] ), at home or in prayer houses specially equipped for this purpose, in specially allocated rooms, at roadside kiots, at worship crosses , finally, in the open.
Church canons indicate the need for the baptism of a lay person in extreme situations [117] . There is a rank of lithium , performed by a lay person in the home and in the cemetery [118] .
What the lay service gives laymen
The worship of the lay person is a brilliant school for practicing it. It raises the level of liturgical culture and literacy of the parishioners, draws them deeper into worship and draws them, introduces the order of church services and the content of liturgical books [119] . Practicing lay services increases the level of discipline of parishioners in the absence of a clergyman and prepares them for various force majeure , when the priest is not around. After studying the practice of lay service in practice, it is easy to conduct services at home with family (which is a small church [120] [121] [122] [123] ), especially if one of the household members is seriously ill or cannot leave to the temple for other reasons. And since the structure of the rite is such that it is possible to serve them regardless of gender and age, the old pious Christians still have access to the old tradition of engaging in prayer for the whole family of a younger child or in poor health while the rest work [124] . Conducting lay services can help parents and teachers in educating children in the spirit of Orthodoxy [119] . In a non-Orthodox and non-Orthodox environment, the holding of services by a lay person helps to maintain their faith and communication with the Church, protects against the danger of sectarian or heretical influence and, in addition, allows them to remember and honor Orthodox holidays and the days of saints [119] . Although the accomplishment of the services of the daily circle by the laity, of course, is not fully functional in the statutory sense , but it places emphasis on the text to be read and sung, and therefore, with careful and reverent fulfillment, it may well be practiced for the spiritual benefit of the parishioners [8] . Moreover, it is also important here that the divine service of a lay person unites scattered Orthodox people in faith and love for the Orthodox Church [119] .
Conducting divine services by a lay person can unite the parish when performing important charitable work, for example, carrying out labor obedience [125] or restoring the temple [7] . This is a unique way to pay tribute to the numerous half-ruined, abandoned temples that are awaiting their restoration [126] , to return to them a prayer and to revive the liturgical life in them.
In addition to being a powerful missionary tool, worship by a lay person helps to solve the most serious catechizing tasks. So in many correctional institutions of Russia lay services are served, in which convicts [127] [128] [129] [130] [131] [132] actively participate, which has a beneficial effect on their spiritual growth and socialization . Employees of the colonies also participate in the services [131] . There are precedents of lay services and in the adaptation of former prisoners [133] [134] .
More about rank
It is necessary to single out the divine services performed by the monks in accordance with the “lay order” [135] [136] [137] [138] , and the lay worship proper in the world. In the first case, sometimes they even speak of a “monastic rank,” although in structure it is an ordinary lay order. So served about. Seraphim (Rose) and Fr. Herman (Podmoshensky) in Platinum before being ordained priestly [139] . So serve the nuns in convents, when there is no priest. It is known that prp. Paisiy Svyatrets independently read out the services of the day-worshiping circle [140] [141] [142] .
To date, the lay order has been preserved in two forms - the old believer and the new believer. The difference between the Old Believer form is that with her the service goes according to pre-orthodox texts.
All the services of the daily liturgical circle of the horology , with the exception of the Liturgy , can be read as a lay order [143] :
- Midnight ( Midnight Office )
- Matins
- Hours normal and easter [144] ( English Canonical Hours )
- Hourly , or Interdochasia ( English Inter-Hours )
- Pictorial ( English Typica ) or Dinner
- Vespers ( English Vespers )
- Compline , or Povechernitsa ( English Compline )
Instead of the Liturgy, the lay order is served as the Iconic ( Greek τυπικά [145] ), a more correct translation is the “statutory (readings)” [146] , also called the porter . Other services available for the layman:
- Akathist ( English Akathist )
- Canon ( English Canon )
- Li (normal [147] and Easter [148] ), including the funeral [149] ( eng. Lity )
- Requiem [150] ( Eng. Memorial service )
- Funeral service for the departed [149] (obviously, without a permissive prayer "Our Lord Jesus Christ, in His divine grace, and the gift of power ...")
- Parastas [151] ( English Parastas )
- Moleben ( English Moleben, Service of intercession, Service of supplication )
- Consecration of the home [149] ( eng. House blessing )
In divine service, the layman’s order is produced only by a hand censer — the so-called katseey . The prayers that the priest is supposed to utter by the statute are omitted [152] . The cries of the priest ("Blessed be our God ..." and others) are replaced by "For the prayers of our saints, father ..." [153] or "By the prayers of saints, father ...". Instead of " Lord, have mercy . ( thrice ) Bless "the laity reads" Lord, have mercy . ( thrice ) Lord, bless ” [154] . All peaceful / pleading, especial and minor litany are replaced by “ Lord, have mercy ” 12, 40 and 3 times, respectively [155] , for deacon petitions on lithium 40, 30 and 50 times [152] , with the addition “ Glory and Now ”In the end, priestly cries — by the prayer of Jesus [143] in the plural form:“ Lord, Jesus Christ, Son of God, have mercy on us. ” All are prokimnyh , "God the Lord ...", "Holy is the Lord God ...", "Glory to the Light that showed us ..." - all this is preserved, since it is prescribed in the Typicon to announce them to the reader [143] .
For those who for one reason or another could not take part in the cathedral service, and also when it is impossible to keep all specialized service books at home, or simply because of the ignorance of the worshiper, in the old rite there are instructions to replace the church service ( night , morning , morning , clocks with and without pochasiya , vespers ) [156] [157] [158] prayers ( Jesus , the Virgin and the Holy), or bows, or the psalter — although this, generally speaking, is not called lay order. If there is no temple in the vicinity or there is no opportunity to go to church, you should pray twice a day with the rite of “Dvanad Psalms” the temple - this Chin was brought from the Holy Mountain by Rev. Dosifei, Archimandrite of Kiev-Pechersk.
Spreading the lay rank
In modern times at the highest level in the Russian Orthodox Church, the need for a wider distribution of the lay rank is realized, but any final decision has not yet been worked out, although the issue is raised sporadically. Thus, in the final document of the 4th Congress of Diocesan Orthodox Missionaries (2010), the possibility was mentioned for the lay people to conduct the daily circle:
In those parishes in which, for one reason or another, it is impossible to perform a divine service headed by a priest, liturgical life often stops. Participants propose to prepare a set of recommendations for the performance of lay worship (with their subsequent approval at the church level), designed to help literate lay people in the conduct of worship at their parishes [8] .
At the Bishops' Council of 2011, His Holiness Patriarch Kirill noted:
The question of where to get clergy for more than now, the number of churches is natural ... And if there is a responsible person from local residents who can perform services that do not require the indispensable participation of a clergyman: reading pictorial, canon, vespers or matins, with the omission of prayers, pronounced by the priest, this will undoubtedly be spiritual support for people who are unable to attend the temple, which is located away from the place of residence. This is especially important in those regions, in particular, in the Far East, where sectarians are active [162] .
Commenting on the Patriarch ’s proposal, the rector of St. Nicholas Church in Bersenevka, Hegumen Kirill (Sakharov) said:
Really, finally, did these words sound? Long-awaited words. Somewhere in the late 90s, I submitted to Vladyka Sergius , the current Metropolitan of Voronezh and Borisoglebsky , and then to the manager of the affairs of the Moscow Patriarchate, a memo in which I proposed the same thing. Vladyka said that he handed this note to the Synod for consideration. Then no decision was made on the proposals that were contained in my note ... How does the church life of the residents of dozens of localities who do not have a temple, a house of worship, a chapel, or a cross worshiped? Almost nothing. Well, they can watch the broadcast on television at Christmas and Easter, someone has the opportunity to “see”, but there is no proper church life. That is sad. And the years go by [155] .
Several more years passed from that moment, and so far no progress has been observed in this matter, while layman enthusiasts continue to show themselves as if from a “bottom” movement.
For understandable reasons, the mundane rank is in use among non-canonical jurisdictions , sects, and marginal groups [163] [164] [165] [166] [167] [168] , which have made great progress in popularizing it.
Literature
- Follow up of worship
- Fine art on pravenc.ru
- Fine days.pravoslavie.ru
- SUNDAY SERVICE for those who cannot be in the temple. - Danilovsky evangelist, Moscow, 2003
- Prot. К.Никольский «Пособие к изучению устава богослужения Православной церкви»
- Священник К. Субботин. Руководство к изучению Устава богослужения
- Замечания о богослужении мирянами без священника, святителя Аверкия (Таушева) (на англ. яз.)
- Часы и Обедница (Изобразительны)
- Указания о совершении служб без священника
- Указания и тексты служб с сайта свт. Ионы Ханькоуского (на англ. яз.)
- Богослужебные указания для «мирянских» служб (на англ. яз.) , в частности Переменные части обедницы (на англ. яз.) и как проводить службы мирянским чином (на англ.)
- Православные миссионерские листки на английском, русском, испанском и португальском языках.
Тексты служб мирянским чином
- Вечерня (Vespers): на русском , на английском
- Всенощное бдение (All-Night Vigil): на английском .
- Малое повечерие (Small Compline): на русском , на английском
- Великое повечерие (Great Compline): на английском
- Полунощница (Midnight Office): воскресная на русском , на английском .
- Утреня (Matins): на русском , на английском .
- Шестопсалмие (Six Psalms): на русском , на английском , ещё на английском .
- Часы (Hours): на русском — 1-й , 3-й , 6-й , на английском — 1st , 3rd and 6th , 9th .
- Обедница (Typika): на русском , ещё на русском , на английском , ещё на английском
- Лития (Lity): на русском — 1-й вариант , 2-й вариант , 3-й вариант , 4-й вариант , 5-й вариант , чин в пасхальный период .
- Панихида (Memorial service): на русском .
Notes
- ↑ Воскресное бдение на Синае и в Палестине (посещение Нила Мосхом и Софронием).
- ↑ В храме-автомобиле совершено молебное пение по древнему чину Архивная копия от 4 апреля 2016 на Wayback Machine .
- ↑ В Свято-Троицком приходе Корка состоится первое богослужение мирским чином.
- ↑ Вера православная — Обедница
- ↑ Хову-Аксы. Фотоархив
- ↑ Школа выживания «Покров». Экспедиция через болото в Рдейский монастырь
- ↑ 1 2 Трудовой сбор «Пежма-2012». Будни и отдых.
- ↑ 1 2 3 4 5 6 7 Мирянским чином
- ↑ НАШИ ПРИХОДЫ: Командоры. Пасхальная служба мирским чином
- ↑ День памяти свв. Петра и Февронии 8 июля 2013 года
- ↑ С нами Бог и святии Царственнии мученицы!
- ↑ Крестный ход памяти павших православных воинов, за Веру, Царя и Отечество
- ↑ Первая ПАСХА прихода и Божественная Литургия на Светлой Седмице!
- ↑ Православная Америка. Part 2
- ↑ «Истоки Православия на Аляске». Доклад митрополита Калужского и Боровского Климента на конференции «200 лет российско-американских отношений».
- ↑ Митрополит Калужский и Боровский КЛИМЕНТ (КАПАЛИН). МИРЯНЕ В РАСПРОСТРАНЕНИИ РУССКОЙ ДУХОВНОЙ КУЛЬТУРЫ СРЕДИ КОРЕННОГО НАСЕЛЕНИЯ АЛЯСКИ
- ↑ Ефимов А. Б., Ковальская Е. Ю. Аляскинская (Кадьякская) миссия (1794—1836). Преподобный Герман Аляскинсикй
- ↑ Андрей Борисович Ефимов. ОЧЕРКИ ПО ИСТОРИИ МИССИОНЕРСТВА РУССКОЙ ПРАВОСЛАВНОЙ ЦЕРКВИ
- ↑ Иерей Свешников Сергий. РОССийский бастион на американской земле Архивная копия от 9 февраля 2016 на Wayback Machine
- ↑ Форт Росс: Православная крепость в Калифорнии (+ фото)
- ↑ Приход храма во имя Живоначальной Троицы в селении Старый Восток (Old Wostok)
- ↑ Евгений Суворов. ПАРАСКЕВА-РУКОДЕЛЬНИЦА: ЖЕНСКАЯ ЗАСТУПНИЦА
- ↑ Архипастырская поездка в село Тахтоямск
- ↑ Преставилась ко Господу схимонахиня Зиновия(Азаревич)
- ↑ Некоторые аспекты литургического опыта новомучеников и исповедников Российских XX века
- ↑ Летопись единоверческой жизни (Михаило-Архангельская община)
- ↑ Архиепископ Томский и Асиновский Ростислав: «Все, что происходит сегодня, является логическим продолжением и развитием служения Церкви»
- ↑ Ксения Кириллова. Мирянское богослужение
- ↑ Правда о гонениях на Русскую Православную Церковь в советский период
- ↑ Гонения на Русскую Православную Церковь в советский период
- ↑ История Русской церкви: Катакомбная церковь
- ↑ Эволюция церковной жизни в условиях подполья: итоги двадцатилетия (1920—1940-е гг.)
- ↑ Эволюция церковной жизни в условиях подполья: итоги двадцатилетия (1920—1940-е гг.)
- ↑ Е. Рожков. Стылые берега (роман)
- ↑ Церковь иконы Божьей Матери «Неупиваемая чаша» Архивная копия от 25 февраля 2016 на Wayback Machine
- ↑ Сайта храма Воскресения Христова в пос. Кожино
- ↑ Изменения в расписании богослужений на август
- ↑ Ильинский храм, пос. Лесной
- ↑ Про валенки и новое монастырское подворье
- ↑ http://hohryaki-vasiliy.cerkov.ru/files/2015/06/Расписание-богослужений-на-август-2015-года.docx
- ↑ Архимандрит Виктор (Мамонтов). Христианин не может быть одиночкой
- ↑ Легенда Ошевенского монастыря
- ↑ Архиерей в открытом доступе
- ↑ Храм Архангела Михаила с. Малая Кема
- ↑ Очерк о миссии братии Валаамского монастыря на Камчатке в 2011—2012 годах
- ↑ ДЕНЬ ЗА ДНЁМ
- ↑ Приход св. Александра Невского села Валуевка
- ↑ «Внешняя» миссия Белгородской и Старооскольской епархии (фрагмент дипломной работы)
- ↑ Полярная станция Санникова — Часовня
- ↑ Освящена православная часовня на полярной станции Санникова
- ↑ http://pestovo.blagochin.ru/users/95/995/editor_files/file/АВГУСТ.2015.pdf
- ↑ Православный приход храма в честь Собора новомучеников и исповедников Российских. РАСПИСАНИЕ БОГОСЛУЖЕНИЙ
- ↑ Церковь Введения во храм Пресвятой Богородицы. Расписание богослужений на ДЕКАБРЬ 2009 года
- ↑ [1]
- ↑ Сайт храма Воздвижения Креста Господня пос. Эгвекинот Архивная копия от 11 июня 2017 на Wayback Machine
- ↑ Официальный сайт Анадырской и Чукотской епархии — Статьи :: Приходы :: Храм Успения Пресвятой Богородицы города Певек
- ↑ Певек. Церковь Успения Пресвятой Богородицы.
- ↑ Север без крайнего
- ↑ Крепкие духом и телом
- ↑ Первое Пасхальное богослужение в Чокурдахе Архивная копия от 25 января 2016 на Wayback Machine
- ↑ Епископ Якутский и Ленский Роман: авторитет и любовь нужно заслужить
- ↑ Знаменский приход поселка Чокурдах!!! Архивная копия от 27 января 2016 на Wayback Machine
- ↑ Владыка Якутский и Ленский Зосима: «Если брать от жизни все, другим не достанется»
- ↑ Миссионерская поездка в Чеди-Хольский кожуун (район семи озёр)
- ↑ Миссионерская поездка в г. Шагонар Республики Тыва
- ↑ Миссионерская поездка в респ. Тыва город Шагонар-авг.2012/
- ↑ Собор Иоанна Предотечи
- ↑ Торжество правды в Кузнецке
- ↑ ПРЕСС-АРХИВ: Летопись единоверческой жизни (Михаило-Архангельская община)
- ↑ Список старообрядных приходов Русской православной церкви
- ↑ Усть-Нарва: первый монастырь Эстонской Церкви наших дней
- ↑ Богослужения и события в январе (недоступная ссылка) . Дата обращения 16 января 2016. Архивировано 25 января 2016 года.
- ↑ Беседы с батюшкой. Ответы на вопросы, смотреть онлайн
- ↑ http://www.orthodox-yokohama.jp/yokohama/pdf/2012-4Ru.pdf
- ↑ Храмы Китайской Автономной Православной Церкви
- ↑ В Пекине прошло православное пасхальное богослужение мирским чином
- ↑ Православие в современном Китае
- ↑ Рождество в Китае глазами русских семинаристов
- ↑ Исторический визит Святейшего Патриарха Кирилла в Китай завершен
- ↑ Интервью с игуменом Мелетием, преподавателем МДА, о поездке в Китай
- ↑ Китайское путешествие Патриарха Кирилла
- ↑ С 2009 года в одном из крупнейших городов Китая Даляне действует и развивается православная община Архивная копия от 28 января 2016 на Wayback Machine
- ↑ В Пекине прошло православное пасхальное богослужение мирским чином
- ↑ Патриарх Кирилл вчера прилетел в Харбин
- ↑ Сайт Свято-Троицкой Православной Церкви
- ↑ Соединенные Штаты Америки
- ↑ Ховелл, Нью-Джерси: Заявление Епархиальной канцелярии относительно Св. Николаевской церкви в Ред-Банке, шт. Нью-Джерси Архивная копия от 19 февраля 2015 на Wayback Machine
- ↑ Приход святых новомучеников Российских. РАСПИСАНИЕ БОГОСЛУЖЕНИЙ НА ОКТЯБРЬ 2015
- ↑ Эстафету «Дней России в Латинской Америке» приняла столица Коста-Рики
- ↑ Iglesia Ortodoxa Rusa en Costa Rica
- ↑ Коста-Рика: Православие есть, храма нет
- ↑ Расписание Богослужений январь — февраль 2016
- ↑ КАНОН АНДРЕЯ КРИТСКОГО МИРЯНСКИМ ЧИНОМ В ОРХУСЕ, С ПОНЕДЕЛЬНИКА ПО ЧЕТВЕРГ, С 3 ПО 6 МАРТА
- ↑ Приход в честь священномученика Климента папы Римского в городе Орхус
- ↑ В Свято-Троицком приходе Корка состоится первое богослужение мирским чином
- ↑ ПРАВОСЛАВНАЯ ЕВРОПА. СТАТЬЯ 2. СВЕТ ИСТИНЫ В ПОРТУГАЛЬСКОЙ ЗЕМЛЕ
- ↑ The path of faith. The story of the Orthodox Pakistani
- ↑ CELEBRATION OF CHRIST'S CHRISTMAS IN THAILAND.
- ↑ Easter services were held at the parishes of the Russian Orthodox Church in Thailand Archival copy from January 29, 2016 on the Wayback Machine
- ↑ Orthodox on Koh Samui (Thailand)
- Рождеств Celebration of the Nativity of Christ in Thailand (Inaccessible link) . The date of circulation is January 16, 2016. Archived January 27, 2016.
- ↑ Sunday 20 December
- ↑ “Orthodoxy has a great future in Guatemala” Conversation with Abbess Ines, prioress of Holy Trinity Monastery in Guatemala
- ↑ Apostles of the Redskins
- ↑ Publications 02/05/2012 (not available link)
- Рождеств Celebration of the Nativity of Christ in Cambodia (Inaccessible link) . The appeal date is February 18, 2016. Archived October 18, 2016.
- ↑ Mission in Vung Tau
- ↑ 1 2 Good news about the Philippines
- ↑ Russian missionaries taught Filipinos to church singing
- ↑ Mission in Hawaii. Conversation with Priest John Schrödel, Head of the Mission of St. Juvenalial in Hawaii
- ↑ Divine service in a worldly rite on the feast of the Assumption of the Most Holy Lady and the blessed Virgin Mary
- ↑ Cossacks Li Archival copy of April 23, 2011 on Wayback Machine
- ↑ ORGANIZATION IN BRAZIL - NOT EXOTIC
- ↑ Russian Orthodox Mission Society of st. Serapion kozheozersky
- ↑ “Orthodox are few, but they are everywhere” / ADVANTAGES ANTARCTICA
- ↑ WINDOW TO THE MOUNTAIN WORLD (+ VIDEO). Interview with Archpriest Leonid Kalinin about church art / pravoslavie.ru, February 2, 2016
- ↑ On the baptism of laymen — prt. D. Smirnov
- ↑ The rite of lithium, committed by a layman at home and in a cemetery
- ↑ 1 2 3 4 Archpriest Sergei Shukin. When No Priest is Available: Reading the Service Books While Traveling or at Home
- ↑ Archpriest Gleb Kaleda. Home church
- ↑ Priest Pavel Gumerov. Small Church
- ↑ Priest Pavel Gumerov. Small Church.
- ↑ Our Church and our children - Kulomzina S. S.
- ↑ Miracle, 1 series "Angels know everything." See from 16:12 to 16:26
- ↑ Deacon Maxim Styrov: Work on yourself
- ↑ RDEYSKAYA MONASTERY - CLIMBING THROUGH BOGS NON (unavailable link) . The appeal date is February 12, 2016. Archived on May 1, 2018.
- ↑ Another service was performed at LIU-4
- ↑ In the correctional colonies and pre-trial detention centers in the Tver region, the Holy Easter holiday celebrated (inaccessible link) . The appeal date is February 12, 2016. Archived July 10, 2014.
- ↑ Description of the prison churches of St. Petersburg
- ↑ Prison Temple returns to life
- ↑ 1 2 Chapter: II. The resumption of the ministry of the Church in prisons now. / PASTYR SERVICE IN PRISON currently. Course work graduate of the St. Petersburg Theological Academy 1998 (Not available link) . The appeal date is February 12, 2016. Archived December 10, 2016.
- ↑ Prison temples need help
- ↑ Voronezh and Borisoglebsk Diocese
- ↑ Spiritual rehabilitation of former prisoners
- ↑ Part 1 (Ukraine, Romania, Bulgaria)
- ↑ Schedule / Convent of the Holy Martyr led. Prince Elizabeth
- ↑ Nuns from Montenegro visited the Trinity-Sergius Lavra
- ↑ Preface / SUNDAY SERVICE for those who cannot be in the temple. Danilovsky Blagovestnik Publishing House, Moscow, 2003
- ↑ Exaltation of the Cross in Platinum, California (Father Seraphim (Rose) and Father Herman (Podmoshensky))
- ↑ Hieromonk Isaac - The Life of the Elder Paisius Svyatogorts
- ↑ AT THE BEGINNING / PAISI The Holy Trinity LIFE (VIDEO) PART I / CAVE
- ↑ Life of the elder Paisy Svyatogorts
- ↑ 1 2 3 Service of worldly rank / deacon.ru
- ПА EASTER WATCHES
- ↑ orthodoxwiki.org/Typika
- ↑ Fine arts // Orthodox encyclopedia , v.21
- ↑ 1st variant , 2nd variant , 3rd variant , 4th version Archival copy of March 7, 2016 on the Wayback Machine , 5th option
- ↑ CHIN LITHIUM IN THE EASTER PERIOD PERFECTED BY THE WORLDWIDE OF THE HOUSE AND ON THE CEMETERY
- ↑ 1 2 3 CLIMENT (CAPALIN) MITROPOLIT KALUGA and BOROVSKY. Lay people in the spread of Russian spiritual culture among the indigenous people of Alaska
- ↑ Memorial service for reading by laymen
- ↑ Parastas. Schedule of worship in the parent Saturday
- ↑ 1 2 PAINLESS
- ↑ Service of worldly rank, p. 2 / deacon.ru
- ↑ FINAL PRAYERS - an example in closing prayers
- ↑ 1 2 “Did these words really sound, finally?”
- ↑ ABOUT PRAYER HOME
- ↑ Charter home prayer
- ↑ http://crimean-rpsc.ucoz.ru/_ld/0/1_mustav_1910.pdf
- ↑ Chin kako befits a peter dvanadezhsat individual psalms
- ↑ CHINESE CHINESE OF TWELVE PSALMS
- ↑ Chin of reading 12 Psalms Archival copy of April 19, 2015 on Wayback Machine
- ↑ Report of Patriarch Kirill of Moscow and All Russia at the Bishops' Council of the Russian Orthodox Church (February 2, 2011)
- ↑ Schedule of services / Parish in the name of the Great Martyr Grand Duchess Elizabeth Archival copy from February 15, 2016 on the Wayback Machine
- ↑ Mon Ksenia (Mitrenina). About home worship for the laity
- ↑ Worship services by laymen: Dinner (figurative)
- ↑ Igla - sect Ignatius Lapkina
- ↑ Caution! In Cyprus, there was a Russian community of schismatics
- ↑ Nun Xenia. About home worship for laymen in CPI terms (Inaccessible link) . Circulation date February 18, 2016. Archived March 1, 2016.