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Jalgan

Dzhalgan (Zhalgyan (from Persian - “spark”)) - a village in the Derbent district of Dagestan .

Village
Jalgan
Jaljan
A country Russia
Subject of the federationDagestan
Municipal DistrictDerbent
Rural settlementJalgan village
History and Geography
Square4.1 km²
TimezoneUTC + 3
Population
Population↗ 850 [1] people ( 2019 )
NationalitiesAzerbaijanis [2]
DenominationsShia Muslims
Katoykonimdzhalgans
Digital identifiers
Telephone code+7 87240
Postal codes368612
OKATO Code82220000008
OKTMO Code

The village of Dzhalgan with the status of a rural settlement forms the municipality as the only settlement in its composition [3] .

Content

Geography

It is located on the slope of Mount Dzhalgan , 3 km southwest of the city of Derbent .

History

It was the center of the village council of the same name - in 1926-1969 [4] . In 1999, it was again transformed into a separate village council.

Population

Population
2002 [5]2010 [6]2012 [7]2013 [8]2014 [9]2015 [10]2016 [11]
743↘ 725↘ 716↗ 735↘ 700↘ 677↘ 655
2017 [12]2018 [13]2019 [1]
↗ 707↗ 776↗ 850

The national composition is Azerbaijanis [14] .

Perhaps they really speak the North Kurdish, and not the Azerbaijani language. [15] .

Streets [16]

    • Grape
    • Serf
    • Western
    • Victory
    • Spring
    • North
    • State farm
    • Central
    • School

Sights of the village

According to the version distributed in the pseudoscientific writings of the writer M. Adzhiev , in the Dagestan village of Dzhalgan there is the grave of St. Grigoris , Catholicos of Caucasian Albania , grandson of St. Gregory the Illuminator . Grigoris himself in this version is identified with George the Victorious [18] . Currently, among the sights of the Republic of Dagestan, Dzhalgan is indicated as a place where, “according to some conclusions of scientists,” is the grave of St. George [19] . At the same time, historians are inclined to believe that St. Grigoris was buried in the Amaras monastery in modern Nagorno-Karabakh [20] , and his place of death is located in the territory of modern Dagestan, south of Derbent and Beliji , near the village of Nyugdi (Molla-Khalil), where the chapel of St. Grigoris [21] .

Handicrafts

Charcoal production according to ancient technology.

Village Culture

School of Music.

Notes

  1. ↑ 1 2 Population of the Russian Federation by municipalities as of January 1, 2019 (neopr.) . Date of treatment July 31, 2019.
  2. ↑ Derbent district
  3. ↑ Law of the Republic of Dagestan dated January 13, 2005 No. 6 “On the Status and Borders of Municipalities of the Republic of Dagestan”
  4. ↑ Historical and archive reference book of the administrative-territorial division of Dagestan for 1920-2000 — Makhachkala, 2003. — 399 p.
  5. ↑ 2002 All-Russian Census
  6. ↑ 2010 All-Russian Population Census. Table No. 11. The population of urban districts, municipalities, urban and rural settlements, urban and rural settlements of the Republic of Dagestan (Neopr.) . Date of treatment May 13, 2014. Archived on May 13, 2014.
  7. ↑ Population of the Russian Federation by municipalities. Table 35. Estimated resident population as of January 1, 2012 (neopr.) . Date of treatment May 31, 2014. Archived May 31, 2014.
  8. ↑ The population of the Russian Federation by municipalities as of January 1, 2013. - M.: Federal State Statistics Service of Rosstat, 2013. - 528 p. (Table 33. The population of urban districts, municipalities, urban and rural settlements, urban settlements, rural settlements) (neopr.) . Date of treatment November 16, 2013. Archived November 16, 2013.
  9. ↑ Population as of January 1, 2014 in rural settlements of the Republic of Dagestan (Neopr.) . Date of treatment April 17, 2014. Archived April 17, 2014.
  10. ↑ The population of the Russian Federation by municipalities as of January 1, 2015 (neopr.) . Date of treatment August 6, 2015. Archived on August 6, 2015.
  11. ↑ Population of the Russian Federation by municipalities as of January 1, 2016
  12. ↑ The population of the Russian Federation by municipalities as of January 1, 2017 (neopr.) (July 31, 2017). Date of treatment July 31, 2017. Archived July 31, 2017.
  13. ↑ The population of the Russian Federation by municipalities as of January 1, 2018 (neopr.) . Date of treatment July 25, 2018. Archived July 26, 2018.
  14. ↑ 11. Population of Russia, federal districts, constituent entities of the Russian Federation, urban districts, municipal districts, urban and rural settlements (neopr.) . Results of the All-Russian Population Census 2010. Volume 1. Population size and distribution . // Rosstat (2012). Date of treatment April 16, 2012. Archived June 1, 2012.
  15. ↑ Scientists have found native speakers of the North Kurdish language in Dagestan - Such Cases
  16. ↑ The streets of the village
  17. ↑ The term “ folk history ” in relation to the works of Adzhiev is used in the following works:
    • Petrov A.E. Inverted history. Pseudoscientific models of the past // New and recent history . - 2004. - No. 3 .
    • Volodikhin D.M. The Folk-History Phenomenon // International Historical Journal. - 1999. - No. 5 .
    • Volodikhin D. M. “The New Chronology” as the Avant-Garde of Folk History // New and Contemporary History . - 2000. - No. 3 .
    • Oleinikov D. BOOK - WATERWOOD // Volodikhin D., Eliseeva O., Oleinikov D. History of Russia in small peas. - M .: ZAO Manufactura, LLC Unity Publishing House, 1998. - 256 p.
      • Reprint in the collection: Volodikhin D., Eliseeva O., Oleinikov D. History for sale. Dead ends of pseudo-historical thought. - M.: Veche, 2005.
    • Eliseev G. A. Fudge, a lie. The Great Steppe // Russian Middle Ages.- M .: Vostok, 1999. ISBN 5930840083 , ISBN 9785930840087 . Also publ. in collections:
      • Volodikhin D.M. The Spiritual World.- M .: Manufactory, 1999.- 169 pp. - ISBN 5930840083 , ISBN 9785930840087 .
      • Laushkin A. V. The lie of “new chronologies”: how A. T. Fomenko and his like-minded people are at war with Christianity. — M .: Pilgrim, 2001. — 173 pp. —ISBN 587468011X , ISBN 9785874680114 .
    • Conference devoted to the problem of folk history // International Historical Journal. - 1999. - No. 6 . Archived on April 5, 2009.
    • Azhgikhina N. Terminator of World History // NG -Science, 01/19/2000.— Archived copy of February 17, 2012
    • Bisenbaev A.K. Chapter XI. The Central Asian phenomenon of folk history // Other Central Asia. — Almaty: Arkass, 2003. — 300 pp. — ISBN 9965-25-049-9
    • Nikitin N. Paranauka on the march. Murad Aji against “official” historians // Our Contemporary, No. 3, 2006. Version - “The phenomenon of Murad Aji” Archived March 19, 2012 on Wayback Machine
    • Luchansky A. Obscurantism on the air of Channel One // Science in Siberia, No. 28-29 (2563-2564). 07/20/2006.
    • Kolodyazhny I. Exposing the folk history Archival copy of April 15, 2012 on the Wayback Machine // Literary Russia , No. 11. - March 17, 2006.
    • Yurchenko I. Yu. Cossacks as a phenomenon in the “folk history” genre of post-Soviet pseudohistorography // Conference collections of the SIC “Sociosphere”, 2012. - No. 15.
      “The works in the genre of folk history of Murad Aji (M. E. Adzhiev) deserve special mention ... ”
      - In relation to the works of Adzhiev or to his hypothesis, the terms “pseudoscience (pseudohistory)”, “pseudoscience (pseudohistory)”, “quasi-science (quasi-history)”, “paranauka” and the like are used in the following works:
    • Gadzhiev M.S., Kuznetsov V.A., Chechenov I.M. Chapter III. Myths about the “great ancestors” // History in the Mirror of Paranoscience: A Critique of Contemporary Ethnocentric Historiography of the North Caucasus. - M .: Institute of Ethnology and Anthropology RAS named after N.N. Miklukho-Maklaya, 2006. - S. 61-100. - 300 s.
    • Petrov A.E., 2004
    • Volodikhin, 1999
    • Semenov Yu. History (historiology) as a strict science
    • Petrov V. B. The history of quasi-history Archival copy of August 21, 2018 on the Wayback Machine // Naydysh V.M., RUDN. Science and quasi-scientific forms of culture. - M.: MPU Signal, 1999. - 306 p. (author - candidate of philosophical sciences, associate professor of RUDN University, see Petrov Vasily Borisovich. Personal data (unopened) . // RUDN University training portal. Date of access December 21, 2011. Archived February 2, 2012. )
    • Koshelenko G. A., Marinovich L. P. Lysenkovschina, Fomenkovism - everywhere else? Archived July 22, 2011 on Wayback Machine // Myths of the “New Chronology”. Materials of the conference at the Faculty of History of Moscow State University named after MV Lomonosov on December 21, 1999. — M.: Russian panorama, 2000. ISBN 5-93165-046-6 , ISBN 5-93165-046-X (erroneous)
    • Bisenbaev A.K. Chapter XI. The Central Asian phenomenon of folk history // Other Central Asia. — Almaty: Arkass, 2003. — 300 pp. — ISBN 9965-25-049-9
    • Nikitin N. Paranauka on the march. Murad Aji against “official” historians // Our Contemporary, No. 3, 2006. Version - “The phenomenon of Murad Aji” Archived March 19, 2012 on Wayback Machine
  18. ↑ - Version of Adzhiev about the grave of St. Grigoris in Dzhalgan near Derbent and the identification of Grigoris and George the Victorious is found, for example, in the following publications:
    • Adzhiev M.E. Mystery of St. George, or donated by Tengri: From the spiritual heritage of the Türks. — M., 1997. — 150 p.
    • Adzhiev M.E. Europe. Türks. The Great Steppe.— M.: “Thought”, 1998.— 334 p. (see the “Grigoris - George” chapter in the Appendix. Archived May 10, 2012 on the Wayback Machine )
    • Melikov V. The grave of St. George, possibly located in Dagestan. Archived copy of March 4, 2016 on the Wayback Machine // Republican news agency Dagestan, March 7, 2008.
      - See also criticism of this version:
    • Gadzhiev M.S. The grave of St. George the Victorious in Dagestan is a myth, not a discovery // New business, 06/07/1996.
    • Gadzhiev M.S. Bluff about St. George // Dagestan Pravda, 05.22.1997.
    • Gadzhiev M.S. Bluff about St. George, or Christ the son of Tengri Khan (about another falsification of the history and culture of the Türks) // Ethnic History of the Türkic peoples of Siberia and adjacent regions. - Omsk, 1998. - P. 132-137.
    • Gadzhiev M.S., Kuznetsov V.A., Chechenov I.M. Chapter III. Myths about the “great ancestors” // History in the Mirror of Paranoscience: A Critique of Contemporary Ethnocentric Historiography of the North Caucasus. - M .: Institute of Ethnology and Anthropology RAS named after N.N. Miklukho-Maklaya, 2006. - S. 61-100. - 300 s.
  19. ↑ Derbent district // Portal of the Government of the Republic of Dagestan (Neopr.) (Unavailable link) . Date of treatment March 19, 2013. Archived October 11, 2014.
  20. ↑ See e.g. Shnirelman V. A. "Albanian myth." Note 14 (neopr.) . / V.A.Shnirelman // Wars of memory. Myths, Identity, and Politics in the Transcaucasus. - M.: IKC, Akademkniga, 2003. Date of treatment March 14, 2013. Archived March 15, 2013.
  21. ↑ See for example:
    • Shikhsaidov A.R. On the penetration of Christianity and Islam into Dagestan // Uchenye Zapiski Institute of History, Language and Literature of the Dagestan Branch of the Academy of Sciences of the USSR. — T. III. 54-76.
    • Khanbabaev K. M. Christianity in Dagestan in the IV — XVIII centuries. // Proceedings of the Center for Systemic Regional Research and Forecasting, ISPI RAS. South Russian Review, 2004. - Vol. 20.

Links

  • Topographic maps K-39-XIII - 1: 200 000
  • Topographic maps K-39-61 - 1: 100,000
  • Administration of the Derbent region
Source - https://ru.wikipedia.org/w/index.php?title=Jalgan&oldid=101543945


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