Qasim al-Anwar ( azerb. Qasım əl-Ənvər ) is an early 20th century Azerbaijani poet who wrote in Persian and Azeri .
| Qasim al-Anwar | |
|---|---|
| azerb. Qasım əl-Ənvər | |
 Persian manuscript of 1492 divan Qasim al-Anwar from Shiraz | |
| Birth name | Qasim al-Anwar |
| Date of Birth | 1356 |
| Place of Birth | Sarab (now in the province of East Azerbaijan of Iran ) |
| Date of death | 1434 |
| Citizenship (citizenship) | |
| Occupation | Poetry |
| Language of Works | Azerbaijani , Persian |
Content
Biography
Born in 1356 in the city of Sarab, Iranian Azerbaijan . He was a student of Sheikh Sadr al-Din Musa ibn Sheikh Safi al-Din Ardabili [1] . For some time the poet lived in Herat at the court of Shahrukh Mirza , the son of Emir Timur , where he founded the Sufi order [1] . In the community organized by him among his students, joint ownership of property and a common meal were introduced, in the image of the dervish fraternity [2] . In 1426, Shahrukh Mirza sent the poet to Samarkand , as he suspected him of preparing a secret conspiracy.
The poet died in 1434 .
Poetry
Qasim al-Anwar wrote gazelles , molamma and tuyugi in the simple Azerbaijani Turkic language [1] . It is worth noting that the Persian poetry of the bilingual Turkic-speaking poet Qasim al-Anvar had an advantage over Azerbaijani [1] .
Qasim al-Anwar in his poems sang exalted love. The poet’s work was influenced by the work of poetry classics such as Nasimi and Rumi . Qasim al-Anwar admired poetry and Hafiz [3] .
In the poem “Friend of the Enlightened” the poet condemns careerism , selfishness , and praises moral purity. Al Anwar also preached pantheism. His poem "The Enlightened Degrees" and the sofa are also known.
Peru Qasima al-Anwara also owns the editorial board of the work “Jauhar az-zat” Farid ad-Din Attara , a valuable manuscript of which is stored in the Russian National Library [4] .
Qasim al-Anwar wrote his poem “Anisul Arifin” under the influence of the work of the classic of Persian poetry Nizami Ganjavi “ Treasure of secrets ”. He also used Nizami lyrics in his gazelles. Like Nizami, Qasim al-Anwar was convinced that the original moral strength of connecting people with each other was love. Al-Anwar, like Nizami, considered love to be a source of initiative, courage and nobility [5] . Kasim al-Anwar in his works, written under the influence of the gazelles of Nizami Ganjavi, used not only the ideological and aesthetic direction, but also the form, image and other ways of artistic expression [6] .
Notes
- ↑ 1 2 3 4 H. Javadi and K. Burrill . Azeri Turkish Literature
- ↑ World History. Crusaders and Mongols. - Minsk: Literature, 1998. - T. 8. - S. 410.
- ↑ ERIKA GLASSEN. The Reception of Hafiz. Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg
- ↑ Bertels E.E. Sufism and Sufi literature. - M. , 1965.
- ↑ ҸҸһани, 1979 , p. 169.
- ↑ ҸҸһани, 1979 , p. 171.
See also
- Azerbaijani literature
- Influence of Nizami Ganjavi in Azerbaijani literature
Links
- Qasim al-Anwar - article from the Great Soviet Encyclopedia .
Literature
- Kolliyat-e-Gasem-e-Anwar , ed. and with the foreword. S. Nafisi, Tehran, 1337 p. city x (1958).
- Mukhteser Azerbayjchan edabijati tarihi , part 1, Baki, 1943
- Ҹaһani G. Azәrbaјҹan әdәbiјјatynda Nizami әn'әnәlәri = Traditions of Nizami in Azerbaijani literature / Edited by I. Gamidov . - B .: Elm, 1979.- 204 p. (azerb.)