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Objective idealism

Objective idealism is the aggregate definition of philosophical schools, implying the existence of an extra-material modality independent of the will and mind of the subject of reality.

Objective idealism denies the existence of the world as a combination of the results of cognitive activity of the senses and judgments a priori . At the same time, it recognizes their existence, but also complements them with an objectively determined element of human existence. Objective idealism usually considers the universal supraindividual spiritual principle (“ idea ”, “world mind”, etc.) as the fundamental principle of the world.

As a rule, objective idealism underlies many religious teachings ( Abrahamic religions , Taoism ), the philosophy of ancient philosophers ( Pythagoras , Plato ). Objective idealism occupies an important place in German classical philosophy .

Notes

Literature

  • Guyer P. , "Absolute idealism and the rejection of Kantian dualism", Ch. 2 of The Cambridge Companion to German Idealism , ed. by Karl Ameriks .
  • Peirce, CS (1891), "The Architecture of Theories", The Monist vol. 1, no. 2 (January 1891), pp. 161-176. Internet Archive The Monist vol. 1 , page 161 . Reprinted in Collected Papers of Charles Sanders Peirce , vol. 6 (1935), paragraphs 7–34, and in The Essential Peirce , vol. 1 (1992), pp. 285-297).
  • Peirce, CS Collected Papers of Charles Sanders Peirce , vols. 1-6, Charles Hartshorne and Paul Weiss (eds.), vols. 7-8, Arthur W. Burks (ed.), Harvard University Press , Cambridge, MA, 1931–1935, 1958. (Cited as CP vol.para.)
Source - https://ru.wikipedia.org/w/index.php?title= Objective_idealism&oldid = 96385625


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